Sentences with phrase «view of history»

Exclusive archives also provide an immersive view of the history of science at the Lab.

When I learned that the Christian view of history is a linear progression, with a beginning and an end, I was deeply impressed.

When you look at the long view of history, even up to recent history, the reality is a bit more nuanced.

His work is informed by a particular view of history.

As we celebrate the day of the resurrection, we are reminded both of the tragic view of history and of time's being caught up into the more of the eighth day.

That's a narrow view of history, short term or long term.

But know that you're getting a rose - colored view of history.

Many students, particularly young ones, have an abstract view of history.

This implication of the modern view of history for biography is only strengthened when one turns to the modern concept of selfhood, and its more direct implications for biography.

Thus the Old Testament view of history as the redemption of the nations by the Lord of all things receives its Christian reiteration.

Although our projected S&P 500 trailing valuation appears expensive on a recent historical basis, the much broader view of history strongly suggests that at some point in the current bull market cycle, valuations will indeed exceed 17x or more.

Professor Jenson seems to embrace a cyclical view of history, rejecting every Christian philosophy of history that takes seriously the providence of God.

All the paradoxes and difficulties of determinist views of history appear in Macmurray's treatment of freedom.

Taking questions from young people at Royal Horticultural Hall in the UK, Mr. Obama charged the audience to «take a longer, more optimistic view of history» and «know that progress is possible and problems can be solved».

Right - wing higher law ideas are more likely to produce confrontational outcomes precisely because they are linked to a millenarian - apocalyptic view of history.

The Museum Mode allows players to get a comprehensive view of the history of Mega Man, high - res art and original concept pieces.

A broader view of history suggests that the modern era of explosive progress is an anomaly — the product of a unique convergence of social, economic, and political factors — that must eventually end.

Assemblyman Ronald Castorina (R - Staten Island), a no doubt white Catholic nitwit who thinks the cops are always right, has a rather short - term view of history.

I think that it is virtually impossible to reach a «fair» deal when dealing with so many parties with differing positions, differing views of history, differing attitudes about the action required, and most importantly, differing amounts of negotiating power.

We would have two criticisms of this view: (1) form criticism is bursting the bounds here set to it, and is showing that gospel narratives and sayings can be purely and entirely products of the early Church; and (2) the view involves an unnecessary capitulation to the very view of history it sets out to controvert, since it seems to agree that there must be a «something actually happened» quality to the gospel myths for them to be «true».

I've never been a fan of the great man view of history, but neither is it credible to focus solely on depersonalised institutions while ignoring the influence of powerful individuals.

Very slim and limited view of history.

If one is open to this conspiratorial view of history, there is some weight to the notion that the whole reformation was in fact an orchestrated policy to create mass European migration into the Americas.

Leslie Dewart8 criticizes both the Hegelian and Marxistic views of history in terms of his theory of the development of truth by saying that to reduce history to man or to reduce it to God would be nothing else but the self - actualization of an original potentiality: matter in the first case, Absolute Spirit in the second.

The way in which Dodd attempts to reconcile the kerygma and the quest is in the second place misleading, since it interprets the «historical section of the kerygma» (42) in terms of a positivistic view of history, rather than in terms of the theological approach to history which actually characterized primitive Christianity.

To turn now to my suggestions about reconception, I must begin with a refutation of the sharp distinction, often proposed by those who call themselves biblical theologians, between what are said to be the Jewish and the Hellenistic views of history.

But once this simple removal of our own consciences from the sphere of judgment has been shaken, once we see the conflict between good and evil in its true depth in every human heart, a deeper view of history must be found if we are to have a hope based on solid foundations.

The sense in which the utopian element belongs in the Christian view of history now becomes clear.

Reinhold Niebuhr, Faith and History, «The Extravagant Estimates of Freedom in the Progressive View of History» (V. II.

According to Cobb's dialectical view of history, «economism» will bring about its own ideological and institutional demise because of its inherent inability to meet the needs of society.

Just as the kerygma provided a rapprochement to the current view of history and historiography, it also provided the unifying factor between the twentieth - century reconstruction of primitive Christianity and its own systematic theological reflection.

But Wolfers» assumption that because the less educated have fewer resources they have no reason to get married betrays a thoroughgoing economistic view of the history of marriage» and more deeply of the human person.

One exception to this polemic against deconstruction is a paper by William Dean that presents a valid possibility for comparing Whitehead's empirical concerns to Derrida's historical deconstruction along a naturalistic and pragmatic view of history (DP 1 - 19).

Also, the liberal view of history, continually stressing the value of the new, along with the market pressure to produce totally new textbooks, meant that the past — that is, these detailed scientific studies of racial stereotyping — simply disappeared from required reading lists.

For example, one of the «major parables» said to illustrate Jesus» non-apocalyptic view of history is the parable of the corrupt judge (Luke 18:1 - 8).

But being correct about some details does not legitimize the underlying theological premises of the movement, namely, its low ecclesiology and fatalistic view of history.