Sentences with phrase «view of history as»

In doing so, he makes the same mistakes and as shallow a view of history as Lucas has.

Not exact matches

Say your spouse has a credit card with little or no balance and a great payment history; if he or she agrees to add you as an authorized user, from a credit score point of view you automatically benefit from her card's available credit as well as her payment history.

Many viewed him as disrespectful of the company's culture and history.

The short documentary above (made by a Microsoft team from the Netherlands) is a conversation with photographer Charles O'Rear, who in 1996 took the photograph «Bliss,» which became the default desktop wallpaper of Windows XP, and as a result is one of the most - viewed photographs in history.

«We view this as one of the most fundamental races in the history of humanity,» he says.

Sign in to view details about your federal loans, as well as your history of federal student aid.

You can quickly retrieve information on your account holdings and history, view and download frequently used forms and process many transactions such as, sale of shares, address changes, enroll in the dividend reinvestment plan, sign up for direct deposit of dividends and more.

In most of business history, customer service was viewed as a necessary evil that didn't have a lot of repercussions if it was done poorly, or not at all.

The Mexican population writ - large may not view NAFTA particularly favorably — many see it as a bad deal in a history of bad deals with its bullying northern neighbor.

Germany viewed the laws of history as favoring national planning to organize the financing of heavy industry, and gave its bankers a voice in formulating international diplomacy, making them «the principal instrument in the extension of her foreign trade and political power.»

As it happened only a couple of weeks prior to this interview Mr Rose sat with James Chanos of Kynikos Associates in whose view the US companies do not have a good history of surviving in China and he gave the example of two Investment firms which failed.

As we celebrate the day of the resurrection, we are reminded both of the tragic view of history and of time's being caught up into the more of the eighth day.

Your view of history is very revisionist as well.

«On the one hand, I view this as a positive step forward for the church, a church that has a history of extreme persecutions against the LGBT community,» he said.

Nathaniel Hawthorne's The House of Seven Gables (1851) represents the first with its view of providence as the slow, steady unfolding of the divine will through time and history.

According to Hank Hanegraaff, «Even the late Stephen Jay Gould of Harvard and Niles Eldridge of the American Museum of Natural History, both militant evolutionists, have concluded that Archaeopteryx can not be viewed as a transitional form.»

It was the first public evidence of the project that had gradually taken shape in my mind during the preceding years: to work out on the level of systematic theology the ancient Israelitic view of reality as a history of God's interaction with his creation, as I had internalized it from the exegesis of my teacher Gerhard von Rad, after I had discovered how to extend it to the New Testament by way of Jewish eschatology and its developments in Jesus» message and history.

This view entails a complete dismantling of traditional Christian doctrine, including: creation out of nothing, the finite duration of history and nature, miracles as direct divine acts, and the final triumph of good over evil.

It is understandable why the New York Times's Editorial Board would conclude that Christians view sinners as inferior — the tragic history of Christianity, even within our own country, offers many examples of Christians who have used sin as an excuse to dehumanize, discriminate, and hate others.

History is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human aHistory is indeed a moral order, in which judgements of the living God take effect; but this view can not be fully verified upon the plane of history as we know it, since there is an irreducible element of tragedy in human ahistory as we know it, since there is an irreducible element of tragedy in human affairs.

By the way, I hold to a «high view of the Bible» (wherein poetry is interpreted as poetry; history as history; commands as commands; and so forth).

This understanding is not new; Aristotle's view of life in the polis as understood and constructed is similar: such knowledge is grounded in concrete history within the norms, values, and hopes of the community.

True, the concepts, and the terms used to express them, are of great importance, especially for the later history of doctrine; and we are not likely to minimize them if we view New Testament theology as Book One or perhaps Chapter One in the History of Christian Dohistory of doctrine; and we are not likely to minimize them if we view New Testament theology as Book One or perhaps Chapter One in the History of Christian DoHistory of Christian Doctrine.

In their profoundly shallow and reductive view of world history — such as their complete and uncritical acceptance of the asinine assertions of pseudohistorian D.M. Murdock, also known as Acharya S. — Zeitgeisters presume that everything they see as bad in the world, principally money and religion, was designed by a single person or group of people and then implemented whole and complete, the way automobiles go from the drawing board to the factory floor in Detroit.

The coming of the Kingdom was viewed, not as a sudden, momentary incident in world history, but as a process.

The «rest of God» — i.e., his non-work, or play, and ours — is viewed as «a promise of the end of history.

As to how such an assertion is possible (even if it is advantageous), Keen tentatively suggests that if our dominant conviction is that our bodies and feelings can be trusted, «the likelihood is that» we will adopt a liberal view of ultimate reality.38 Keen's personal history as an affluent Anglo - Saxon male seems to become crucial at this point, for it allows him an optimism that is incredible considering the tooth - and - nail progression of world historAs to how such an assertion is possible (even if it is advantageous), Keen tentatively suggests that if our dominant conviction is that our bodies and feelings can be trusted, «the likelihood is that» we will adopt a liberal view of ultimate reality.38 Keen's personal history as an affluent Anglo - Saxon male seems to become crucial at this point, for it allows him an optimism that is incredible considering the tooth - and - nail progression of world historas an affluent Anglo - Saxon male seems to become crucial at this point, for it allows him an optimism that is incredible considering the tooth - and - nail progression of world history.

Accepting the divine entry of God into human history through the man Jesus Christ explains the extraordinary strength and resilience of the Christian Church, and also why it is a mistake to regard it as a purely human organization of those who happen to share the same religious views.

Maritain viewed the history of Judaism as a mystery linked to the fate of the entire....

Certain objects of inquiry, such as sermons and histories, will probably yield a higher proportion of world view data, but important insights may also be gained from other elements.

This is a result of the history [210] of substance metaphysics, with its multiplicity of historical approaches.4 The notion of a uniform, simple concept of substance must itself be viewed as the product of a critique of substance that began with Locke and was generalized in the nineteenth century.

While it is true that the biblical view of creation sanctifies time and nature as created by God — and therefore good — it does not follow that the creation accounts as such are to be understood chronologically or as natural history.

Yet the alternative liberalism of my university colleagues seemed to view history as something to be deconstructed, overcome, or simply avoided.

The later history shows three main ways in which the love of God made known in Christ was grasped and embodied as a Christian view of life.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

It was inconceivable to Luke that Peter or any primitive Christian could have — postresurrection and post-Pentecost — viewed the cross as a mere accident of history.

As long as we hold on to the traditional view of God's eternity as timelessness, it is impossible, I believe, not only to show God's immanence in time and history, but also to convince others that Christianity truly values the temporal and the seculaAs long as we hold on to the traditional view of God's eternity as timelessness, it is impossible, I believe, not only to show God's immanence in time and history, but also to convince others that Christianity truly values the temporal and the seculaas we hold on to the traditional view of God's eternity as timelessness, it is impossible, I believe, not only to show God's immanence in time and history, but also to convince others that Christianity truly values the temporal and the seculaas timelessness, it is impossible, I believe, not only to show God's immanence in time and history, but also to convince others that Christianity truly values the temporal and the secular.

An extreme view of God as Process is the Hegelian view which identifies God with history itself.

... viewing morality not simply as individual perfection but as part of a social context... tile concept of universal human values which are valid through history and across national, cultural lines respecting different political and cultural possibilities, but at the same time acknowledge some common goals.

I do the best dog - and - pony show I know how to do, not only to make that point of view as clear as I can but exciting with vignettes from the history of biblical scholarship, the conflicts, and so forth.

Hence, only by revealing his own views of his place in the cosmos - which are religious as even such nontraditionalists as Spinoza and Einstein understood - can Schlesinger argue for the authority of «History,» or «our folkways, traditions, standards.»

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

From this point of view history can not be understood as a purely immanent development, for it is partially a product of an encounter with a primary reality which transcends culture and gives rise to it.

Much of the history of biological life is built on opportunism; and, as evidenced in predator - prey relations, this opportunism is cruel, at least from the point of view of the victims.

A significant element in the background to the Gospel accounts of Jesus is the tradition of apocalyptic literature in which God has come to be viewed as temporarily absent from the current flow of history.

Inference and imagination can go astray, but the laws of nature and logic are reliable enough, in Hartshorne's view, to guide us in making inferences and imagining «the other» as it really is; otherwise the knowledge of nature, God, and the self could not increase through history, as Hartshorne is convinced it does.

In their view, books stressing contingency «offer a way forward, beyond the «old political history» and the new «social and cultural history» by a reunion of process and event,» In other words, what Individual people did — perhaps especially people who filled leading public posts — may be as genuinely significant as the ordinary forces acting upon ordinary people.

Since we can not survey history from some universal, purely rational point of view, narrative theologians argue, we have no choice but to operate out of the historical narrative in which we find ourselves — and for the Christian theologian that means the Christian narrative, shaped by the story (ies) of Jesus Christ as found in the Bible.

D. Allen is of the view that History of Religions must be «aided by and dependent upon a normative discipline such as theology».

Perhaps because he views history as the final context of all meaning, Pannenberg tends to begin any topic in the Systematic Theology with a brief history of its discussion.