In
view of individual nature of tax consequences, each investor is advised to consult his / her own professional tax advisor.
Not exact matches
In sum, then, the penalty for neglecting to allow for a divine temporal freedom beyond that
of God's primordial
nature is to be required to grant, in effect, that the timeless and the abstract adequately describe the temporal and the concrete, even the concrete acts
of divine love for
individuals.2 Such a
view does not agree with the deliverance
of religious experience.
Perhaps the emerging one most widely held is the «dichotomized
view» which distinguishes between homosexual acts (sinful) and a homosexual
nature (an orientation not the fault
of the
individual).
He pointed out how, because
of the dominant reductionist
view of human
nature, scientists are increasingly tempted to treat the human
individual as «an object to be investigated, measured and experimented upon» rather than as an «irreducible subject».
Individuals can, in this
view, identify their own private good with the common good because
nature has constituted them to enjoy the approbation
of their peers.
The original
view is that
individual rights stand as permanent limits on government; each
of us is by
nature free, and government exists only to secure each
of our rights.
It is assumed that the soul by its
nature is eternal, which was also the
view of the third century Christian thinker Origen (c. 185 - c. 254) although in Advaita philosophy from the standpoint
of realization the
individual soul is not other than the Universal Soul.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding
of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because
of his
individual and personal emphasis the notion
of an objective revelation
of God in
nature and history involving the whole community
of Israel in the real event
of the Exodus does not fit well for him,» that Buber's
view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure
of Yahweh as the Lord
of nature and
of history recedes into the background because
of an overconcern with the experience
of personal relation» — criticisms which are all far wide
of the mark, as is shown by the present chapter.)
Carl Henry, for example, was able to respond to Jim Wallis's characterization
of the communal, over against the
individual,
nature of the gospel by saying that he agreed with Wallis's communal definition.67» But Henry's individualistic
view of people within human society, while allowing for the community
of the church, the importance
of the family, and a limited function for the state, remains largely atomistic.
Whitehead's
view of the
nature of reality offers a new way
of thinking about «things,» and suggest that reality is not composed
of things but
of self - creative events,
individual units, having both physical and mental aspects, and being internally related to each other.
This way
of viewing things, the Bellah team argued, «consciously started with the biological
individual in a «state
of nature» and derived a social order from the actions
of such
individuals.»
Note that both Clark and the Bellah group employ the derived from formulation in describing the Lockean
view: the authority inherent in the social and political bonds is derived from a contract made by
individuals in a state
of nature.
We have learned from the Enlightenment and its Marxist negative image some bad lessons: a self - righteous
view of human
nature,
individual or collective, a good - evil dichotomy in our judgment on others and in our social action, a shallow sense
of human community, and an exaggerated confidence in the power
of human beings to manage and control their own destinies.
He did not merely copy Democritus» physics, as was commonly thought, but introduced the idea
of spontaneity into the movement
of the atoms, and to the Democritus world
of inanimate
nature ruled by mechanical laws he added a world
of animate
nature in which the human will operated.9 Marx thus favours the
views of Epicurus for two reasons: firstly, his emphasis on absolute autonomy
of the human spirit has freed human beings from all superstitions
of transcendent objects; secondly, the emphasis on «free
individual self - consciousness» shows one way
of going beyond the system
of a «total philosophy».
Their
view of nature is essentially Lockean but their notion
of individual freedom as subordinate to the prerogatives
of the state is an inheritance from Rousseau.
How we perceive the future
of our Earth may depend on an
individual's
view of nature and on their own human
nature.
The varied
nature of autism means that it is impossible for any one treatment to be effective and it is important to take an informed, holistic and personalised
view based on assessment
of each
individual's needs.
Researchers found that the
individuals who
viewed the
nature scenes showed faster physical recovery from the effects
of stress than the subjects who
viewed urban scenes.
This optimizing
of conflicting impulses required the principle
of moderation, the golden mean, not because moderation was a good in itself, but because, in a secular
view of conflicted human
nature, this was the most likely route to social peace and
individual happiness.
It is a trifle, illustrating the
view that men are doomed to disappointment unless they allow for the fact that
nature and the external world in general are inherently inhuman in their complete disregard for the interests and preferences
of the
individual.
Thus the question
of women's equality — in art as in any other realm — devolves not upon the relative benevolence or ill - will
of individual men, nor the self - confidence or abjectness
of individual women, but rather on the very
nature of our institutional structures themselves and the
view of reality which they impose on the human beings who are part
of them.
The inventory
of works on
view will slowly morph throughout the run
of the show as
individual objects are switched out one by one in an effort to «model the fleeting
nature of the content,» according to co-curator and Printeresting editor Amze Emmons.
A majority
of the work express a frothy, slurry gesture in paint which is hypnotic in
nature when
viewing the works, and also display a quality
of uneasiness knowing that these are representations
of liquids many
individuals consume on the daily.
The works on
view showcase her investigations into abstraction and the body through a wide range
of media, from bronze and marble to mahogany and aluminum, and a wide range
of themes, such as the relationships between mother and child, man and
nature, and the
individual to the group.
He proposes three alternative
views one might take
of the
nature of the «rights» accorded to investors under investment treaties: that they are «direct rights», similar to those found in the regime
of human rights (p 622 - 623); «third party rights», akin to those accorded by treaty parties to third states under Article 36
of the Vienna Convention on the Law
of Treaties (p 624); or «delegated rights», where the
individual is an agent exercising rights that belong to their home State (p 625).
Even if one could say that such treatment reflects some policy
of the various foreign states involved, or indeed
of the United Kingdom, it goes far beyond any conduct previously recognised as requiring judicial abstention... The critical point in my
view is the
nature and seriousness
of the misconduct alleged in both cases before the Supreme Court, at however high a level it may have been authorised... Sovereign states who without justification and without permitting access to justice detain or mistreat
individuals in the course or in relation to their conduct
of foreign relations or affairs have sovereign immunity in foreign domestic courts.
The opinion contains a fair bit
of language emphasizing the
individual nature of constitutional litigation, thereby supporting the
view that injunctions must be particularized to the parties and not accord universal protection or limitations to non-parties.
(2008)
View Abstract Explores current issues in residential treatment for children, including milieu therapy,
individual and group counseling, the
nature of cottage life, staffing and personnel, the place
of activities, and working with families
of children in a residential treatment center.
On one
view, all native title rights are proprietary in
nature at the level
of communal native title as opposed to the
individual exercise
of rights under communal native title, which could be classed as usufructuary rights.
The World Bank's current
view is that the need for
individual formal titling is dependant on the
nature and availability
of land itself.
Its current
view is that the need for
individual formal titling is dependant on the
nature and availability
of land itself.
In its 2003 Report, the World Bank sought to address the twin goals
of economic development and poverty reduction and found that «dealing with efficiency will not automatically also resolve all equity issues».36 After extensive research and practical application, the World Bank has taken the
view that tenure security is vital to promoting economic development; however the
nature of that security is not necessarily tied to formal
individual title: