You can't take it for granted that our current worldview isn't just a projective
view of a reality in higher dimensions, that our current formulation of physics is based on the right kinds of numbers, the right group, the right algebra, the right geometry.
Your film seems to portray a pessimistic
view of reality in modern society.
It is for the viewer to generalize: Does this view of things awaken in me a larger
view of reality in which I share?
Ogden is able to speak of «the truth - about - God - in - relation - to - man» within the framework of
a view of reality in which God exists.
The protesters have
no view of reality in thier thinking.
Not exact matches
In this edited interview with Fortune, Facebook's chief technology officer Mike Schroepfer discusses the new Go headsets, his
views about VR's cousin technology, augmented
reality, and the impact
of relatively new Oculus chief Hugo Barra.
«We learned that covering an entire race
in virtual
reality would be very difficult; however, there were some really compelling shots and experiences that were worthwhile that we thought we could rally around — the pits, the speed shots, and the kinds
of views that a normal NASCAR fan would have seen before like this, and for the newly initiated NASCAR fans could show them just how exciting it is to be at a race
in person,» Davies says.
Be it with nonsensical assertions or statements (which either have zero basis
in fact or
reality, or are just a one - dimensional, self - promotional
view on things), or random what - about ism arguments (one response to the launch
of a social enterprise incubator
in Dubai was essentially, «What about Yemen?»)
In the part of the episode where Lacie views the apartment of her dreams, she's shown a virtual reality scene of herself making dinner in the kitchen with a lover — and it's this romantic vision that seems to goad her into pursuing the 4.5 ratin
In the part
of the episode where Lacie
views the apartment
of her dreams, she's shown a virtual
reality scene
of herself making dinner
in the kitchen with a lover — and it's this romantic vision that seems to goad her into pursuing the 4.5 ratin
in the kitchen with a lover — and it's this romantic vision that seems to goad her into pursuing the 4.5 rating.
In 2016, you will see adoption
of cost - effective virtual
reality devices (like Ricoh Theta) by businesses to show a 360 degree live video
view of their products.
The craze for the rap
reality show then turned into 2.6 billion
views for the 12 episodes and 6.8 billion
views of the hashtag for The Rap
of China on Weibo (
in Chinese), iQIYI claims.
While there are some signs
of recognition such as the Fed's reduction
in its estimated neutral rate from 4.5 percent to 3.0 percent during the last 2 years, the IMF's explicit use
of the term secular stagnation
in its World Economic Outlook, ECB president Mario Draghi's call for global coordination and greater use
of fiscal policy, and Japan's indicated interest
in fiscal - monetary cooperation, policymakers still have not made sufficiently radical adjustments
in their world
view to reflect this new
reality of a world where generating adequate nominal GDP growth is likely to be the primary macroeconomic policy challenge for the next decade.
Battlezone — the original 1980 arcade classic from Atari, not Activision's 1998 strategy game — is considered by some to be the first virtual
reality arcade game, thanks to its use
of pseudo-3D graphics
in a first - person perspective, as well as
viewing «goggles» that the player put their face into.
Mapping the buyer experience journey contextually to the
realities and complexities
of B2B offers organizations the insights and
views needed to make informed decisions that shape customer and growth strategies
in the modern era.
Last week was not a crash, though a free - fall appears increasingly possible, as the
reality of emerging recession (and all that it implies for fresh credit risks, sovereign defaults, fiscal imbalances, banking strains and other problems) will likely smash against the consensus
view of economic expansion
in next few months.
Reality is that which exists
in the absence
of your
view and my
view and is not a function
of ourselves.
You have to tell yourself that
in order to feel good about using a crutch
of a god
in your life because you can't truly cope with the
reality of living on this planet, dealing with others that don't
view life as you do.
I hope I don't sound cranky, John, because
in reality I do appreciate people with another point
of view.
It was the first public evidence
of the project that had gradually taken shape
in my mind during the preceding years: to work out on the level
of systematic theology the ancient Israelitic
view of reality as a history
of God's interaction with his creation, as I had internalized it from the exegesis
of my teacher Gerhard von Rad, after I had discovered how to extend it to the New Testament by way
of Jewish eschatology and its developments
in Jesus» message and history.
On its way to a
view of happiness, the last section outlined a perspective
in which
reality as such can not be fully understood independently
of its importance.
Indeed, this Enlightenment
view of nature and human nature is foundational for the industrial west (and now for everything from the global economy to the sexual revolution),
in which the over-riding objective is,
in the words
of C. S. Lewis, «to subdue
reality to the wishes
of [human beings].»
Both sides
in the dispute over the
reality of an educational canon argue
in just this way, presupposing the truth
of their predetermined
views concerning the nature
of reality and hence
of how best to learn about it.
But
reality of their antagonism with those who believe
in God is as separating between people as differing
views on who God is.
The Folly
of Scientism Austin L Hughes, a professor
of biology at the University
of South Carolina, has written a perceptive, thought - provoking article
in The New Atlantis magazine, concurring with my own
view of current philosophical trends
in popular scientific presentations.2 One
of these trends is «scientism», the
view that science is the only source
of truth and
reality.
... The
reality is that the adherents
of this
view of Islam are numbered
in many millions, have
in some countries, elements
of official support, and are systematically teaching it to millions
of young people across the world... even
in its more moderate and non-violent form it has a way
of thinking that is still inconsistent with the pluralist and open - minded
view of the world that defines the only way it can work peacefully
in the 21st century.
Even if the empirical evidence for telepathy is sufficient to warrant its acceptance as a
reality, that
in itself does not necessitate the
view of action at a distance.
The world
in its full
reality, including possibilities yet unfulfilled and actualities now lost to the past, is more than the momentary
view of it yielded to present vision.
New readings are offered
in place
of conventional or accepted ones, not with the
view that they necessarily correspond more adequately to the
reality in question
in toto, but that they are a discovery / creation
of some aspect
of that
reality overlooked
in other readings, or one especially pertinent to the times, etc..
In any case, when Shaull resumes a theological point of view he rediscovers in a theology the theses mentioned above: Christianity is revolutionary, it deconsecrates, it orients us toward a future that is always to be created, messianism must not be forgotten on earth, and the kingdom of God is a dynamic reality which judges the social orde
In any case, when Shaull resumes a theological point
of view he rediscovers
in a theology the theses mentioned above: Christianity is revolutionary, it deconsecrates, it orients us toward a future that is always to be created, messianism must not be forgotten on earth, and the kingdom of God is a dynamic reality which judges the social orde
in a theology the theses mentioned above: Christianity is revolutionary, it deconsecrates, it orients us toward a future that is always to be created, messianism must not be forgotten on earth, and the kingdom
of God is a dynamic
reality which judges the social order.
In my
view, he underestimates the degree to which Americans cherish the concept
of «public education» even as they chafe under its present
reality.
The aspect
of life which most stirs my soul is the ability to share
in an undertaking,
in a
reality, more enduring than myself: it is
in this spirit and with this purpose
in view that I try to perfect myself and to master things a little more.
Furthermore, such a
view would be incompatible with the description
of the final percipient route
of occasions
in part V
of Process and
Reality «It toils not, neither does it spin.
In fact, theologians who write about ecological concerns are united in their opinion that a holistic view of reality is basic to a responsible relation between humans and natur
In fact, theologians who write about ecological concerns are united
in their opinion that a holistic view of reality is basic to a responsible relation between humans and natur
in their opinion that a holistic
view of reality is basic to a responsible relation between humans and nature.
This point
of view fully respects the progressive experimental concentration
of human thought
in a more and more lively awareness
of its unifying role; but
in place
of the undefined point
of convergence required as term for this evolution it is the clearly defined personal
reality of the incarnate Word that is made manifest to us and established for us as our objective, that Word «
in whom all things subsist.»
If religious belief is attained when reason makes a «total response
of the total being to what is apprehended as the ultimate
reality,» such that
in this act reason is reborn, then it follows that those who totally accept a given world -
view as ultimate, whether it be theistic or non-theistic, naturalistic or supernaturalistic, immanentist or transcendentalist, as normative for their entire lives and as the supreme value
in their hierarchy
of values, and hence not taken as a means but as an end, belong to the religious dimension.
Our
view is to be extraordinarily invested
in the immediate concerns
of this present
reality.
From this point
of view, the scholastic principle that there is an essential and eternal difference between God and the world must necessarily result
in a denial
of the event or the
reality of the Incarnation.
He offers a
view of transcendence which is not identical with a particular metaphysic, but which leaves the human being
in free play within the
reality of his historical existence.
From my Whiteheadian perspective I can usually understand why they adopt the
view they hold, what factors
in the whole
of reality have so impressed themselves upon them that they allow their vision to be dominated by those factors.
God
in His will through history had into
reality seemingly illogical or cruel events to happen
in our world, but no one is spared if the purpose is for the good
of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald
in the future, The Phillipine catasthrophy for example is
viewed by some as Gods punishment, we experienced the brunt
of natures punishing power but it also unveiled the true feelings and concern
of the whole world
in helping us materially and spiiritually by aiding and consoling us that was unprecedented
in history, The whole world had demostrated, to me, a kind
of humanitarian concern and love that trancends races and culture, A kind
of demonstration by higher being the we humans is one with Him.The cost
of human lives and misery is nothing
in history compared to its positve historical consequences
If objectivity were a
reality in theological circles, Bonhoeffer's
view could conceivably serve as a basis for an ecumenical «happening» between the institutional idea found
in Roman Catholicism and the «called out» emphasis
of Protestantism.
The reasons for Buddhist rejection
of God do not apply equally to the
view that these play a role
in all
reality.
Process thought is usually defined
in one
of three ways: (1) as any
view of reality that is dynamic and relational and based on the findings
of modern science, (2) identified with «the Chicago School,» the University
of Chicago Divinity School, both
in its earlier phase
of applying evolutionary theory to historical research, seeing religion as a dynamic movement that reconstitutes itself
in response to felt needs, as well as its later philosophical phase, and (3) synonymous with the philosophy
of Whitehead and Hartshorne.
But since then I've been drawn back again and again by her unique point
of view, as exhibited
in posts like «Growing Into Authority,» «10 Reasons Rural Ministry is Great,» and «The
Reality of Rural Poverty,» I've even been reading her series on Reformed Theology!
When we have become intellectually mature enough to give up childish notions
of divine intrusions and rescue expeditions, even with respect to Jesus himself (about whom we speak
in the next chapter), and to trust
in God who is revealing the divine self as actively energizing within the world, we shall be able to have a more soundly based and more credible
view of the divine
reality.
The major importance
of Hartshorne's work
in my
view» is the way
in which his dipolar panentheism indicates the possibility
of a concept
of God which allows believers to speak
of him as an individual, personal
reality and significantly to use active verbs
of him — like love, create, know, respond — without denying anything that properly belongs to his ultimacy and worshipfulness and without falling into self - contradiction.
I believe either
in the extreme leaves one with a rather warped
view of reality.
In response to this objection, my view is that the concept of becoming in Process and Reality has primacy (22
In response to this objection, my
view is that the concept
of becoming
in Process and Reality has primacy (22
in Process and
Reality has primacy (22).
Thus, the imaginative generalization begins with some salient feature
of reality viewed within the perspective
of some particular intellectual discipline and then posits a principle which is exemplified within that discipline, but whose scope is not limited to the discipline
in question.
Various procedures would have been used by him
in order to revise his text, the most important being the insertion, at various places
in the original manuscript,
of passages expressing his new vision, at times a few lines, at times even whole sections, with the intention
of leading his eventual readers to interpret the whole context
in the light
of the point
of view of the inserted materials.3 Ford proposes that Whitehead did modify his original manuscript accordingly a number
of times before its publication
in 1929, with the result that the final version
of Process and
Reality is actually the outcome
of the superposition
of texts from successive redactional strata over the original stratum made by the manuscript
of the summer
of l927.4