Sentences with phrase «view on culture»

Recent graduate employees give their view on culture, training, salary and benefits and their overall satisfaction.

It conducted a survey of 10,000 CBA staff to get a view on culture and risk management from the bank's grass roots, and reviewed more than 10,000 documents, including board and executive committee papers.

Jeanne D'Arc has for centuries been an inspiration for cultural expression and in the same vein, so too do women lawyers share their own views on culture.

Not exact matches

Joel is a fantastic writer and shares his views on everything from corporate culture to happiness.

Secretary of State for Culture Karen Bradley, who is responsible for media issues, said Tuesday she had written to media watchdog Ofcom for more information on its views on Fox's bid for London - listed Sky Plc, the biggest pay - tv operator in the U.K.

While I would be providing information and my views on the public documents to a major shareholder and former executive, I consciously did not relay internal conversations (that went to the culture of the firm) because those conversations were both private and confidential.

What's your view on how Silicon Valley culture of has changed over the past few years given the drama surrounding Uber?

Ultimately, getting the marketplace on board with your team's game plan means having the right corporate culture in place and taking the long view.

INNOVATING WITH PURPOSE Talent Track hosted by Cornerstone OnDemand Every business needs to take the long view when it comes to employees — and that means knowing not only what they need on Day One but also what will keep them there: a great culture, as well as opportunities for growth and for making a positive impact on the broader community and world.

We focus on a holistic view of each opportunity to ensure that everything from the compensation package to the company culture is an ideal fit.

Inclusion, too, could have been viewed as a deterrent to growth, based on an antiquated and, frankly, obsolete notion that homogeneous cultures would be easier to control and more uniformly productive.

When we first met TravelBank's CEO, Duke Chung for coffee his views on product and culture resonated with us.

His columns — that garner thousands of views and social shares each week — focus on the topics of business leadership, culture, change management and building teams that achieve great results.

Employers view people who make derogatory statements on their social media as a disruption to their company's culture internally and a potential PR nightmare externally.

So a cultures of fear and retribution are created where there are differences of views on what constitutes safety, relief from suffering and what is beneficial.

The dispensationalism to which the two of them subscribed had long served to reinforce a strong sense of cultural marginalization, viewing the truly faithful as a cognitive minority existing on the margins of the dominant culture, waiting for the Lord to «rapture» them out of the increasing cultural mess before things got drastically worse.

The brutalities of the Chinese regime have also had a toxic effect on China's public moral culture, as was demonstrated last year in a widely - viewed YouTube video: a truck driver in a Chinese city ran over a small child who was crawling across the street, stopped» and then ran over the child again, as if the toddler were so much road - kill.

The key organs of popular culture have declared dissenting views on sexuality and marriage unfit for polite conversation, setting off occasional high - profile witch hunts against dissenters and enabling an environment of intimidation well beyond those.

First, it assumes sexual assault, harassment, and abuse are recent phenomena, products of egalitarian views on gender that grant women equality in the home, church, and culture.

The bigger problem however, is that most people relish in their ignorance and don't wish to educate themselves on different cultures and / or point of views and are content with their own hubris.

In a post — Cold War, post-9 / 11 world strewn with conflicts involving competing religious postures and contradictory global views, where supposed divisions on lines of race, culture, and faith are loudly promoted and violently exploited, the example of past wars fought in pursuit of religious idealism has proved seductive for some seeking false assurance from continuity with history.

By the time I had graduated, the field had become «one that maintains its interest in literary texts but explores all forms of aesthetic speech and that views performance as an art and recognizes its communicative potential and function» There were three challenges to those of us graduating with doctoral degrees in this discipline: 1) to locate which performances within art and / or culture we would focus our attention on as scholars and performers; 2) to interpret the core concepts generating from the cultural turn in our discipline to other studies of culture and human communication and 3) to develop «performance - centered» methods of research and instruction in whatever parts of the university we found ourselves.

The bourgeois spent their money on obvious luxuries like boats and furs; bohemians created an alternative culture that disdained overt displays of wealth and instead embraced a romantic view of the common life.

Like Yale's Stephen Carter in The Culture of Disbelief (a book Clinton has promoted on several occasions), Clinton sometimes seems to suggest that it is fine for religiously based views to be aired in the public square, so long as they don't seriously impinge upon the business of governing.

The election cycle happily fading into the rear - view mirror brought the sorry condition of many white working - class communities to national attention; no one tells the story of one part of that world, its strengths and its pathologies, better than J.D. Vance in Hillbilly Elegy: A Memoir of a Family and Culture in Crisis (Harper)-- a tough and occasionally hilarious book that also suggests, inadvertently, an enormous evangelical failure on the part of both Protestants and Catholics.

Here I side with John Howard Yoder against the view prevalent among social ethicists today that the early church found Jesus» sociopolitical ethics, including his teaching on peace, irrelevant and was interested in his life, death, and resurrection only as the basis for justification by faith; that whatever ethics the church taught was drawn from Hellenistic culture, particularly Stoicism.

This position is predicated on the view that in the hierarchy of human values and needs, aesthetics is near the top and therefore beyond the experience of all but the cultured and leisure classes.

And it was also from Comte and the cultural milieu that popularized his philosophy of science, that Ginzberg learned his own views on the character of the scientific culture into which the Jewish people was emerging.

However much it consumes our attention at the moment, The Da Vinci Code is a sand castle on the beach, one that will soon erode and melt from view, subjected to the waves of information and stimulation that ceaselessly beat the shores of our hypermediated culture.

But we also have to decide if the people who hold such views can be protected by the so - called tolerant culture as they seek not just to hold those beliefs in secret, but also dare to utter them in public — even on a sermon tape fifteen years ago.

Robert Bellah has shown that American culture from its early beginnings has held two views in tension: on the one hand, the biblical understanding of community based on the notion of charity for all members, a community supported by public and private virtue; and, on the other hand, the utilitarian understanding that community is a neutral state which allows individuals to pursue the maximization of their self - interest.16.

Unfortunately, our views on adoption can be colored by our consumerist culture.

It's not often that one leaves a movie theater feeling speechless, but anyone on the right side of the culture wars who views the recent film Blast from the Past will find his jaw scraping the sidewalk» and not out of disgust.

By succumbing to this view while continuing to hold on to the trappings of mainline Christianity, many people in the mainline churches have adopted a «Christ of culture» response.

Perhaps no text has been as revered, debated, discussed, and misunderstood as the creation accounts of Genesis 1 and 2 Regardless of how you interpret these stories, their effect on our culture and our psyche, particularly as they relate to our views of gender, can not be overstated.

Daily encounter with one another on a routine basis would undercut the racist views widely held in the culture.

Here is John on the «lunatic fringe» inviting folks to get prepared for a new way to view things in that Culture... setting the stage... for what?

The kingdom of God became the theme by which he pulled together his views on religion and science, piety and social action, Christianity and culture.

In terms of the former, liberal Protestants were concerned about unbridled consumerism and an emerging mass culture while neo-evangelicals sought to buttress a world and life view that curbed socialism and a confessionless moralism on the part of liberal Protestants.

If so, Christians and other religious people should view the situation realistically and give up on the cultural illusion that serious religion will just fit in with the common culture.

I Corinthians 6:9 Any consideration of New Testament statements on same - sex acts must carefully view the social context of the Greco - Roman culture in which Paul ministered.

Alternatively, and in contrast to the first two positions, there is the view that value is rooted in a «moral universe» which can be at least fairly well known and approximated by man through his rational capacities; this moral universe participates in, yet in its fullness transcends, the actual shape of culture, history and human will; and the task of moral agents is to discover and act on the principles, laws and rules that this universe contains and reveals to the discerning moral conscience.

Just as Buber's understanding of law goes hand in hand with his philosophy of language, so Buber's emphasis on transformation through dialogue marks his views of culture and politics, both in Germany before the Holocaust and in Israel after it.

So everyone has their view and position on a traditional «habit» that has spanned thousands of years, languages and cultures.

On the contrary, it reinforces the views of those who believe that Catholic teaching is inherently intolerant, by handing them evidence that the Catholic culture of the thirteenth century was narrow - minded, cold - blooded, and cruel.

View 1 is that of «colonial missions» in which missionaries see the gospel as «acultural and ahistorical»; or according to which missionaries recognize the need for some adjustment to culture but tend to look down on other cultures as primitive and inferior; to emphasize form more than meaning; and to introduce Western ways of living and worship.

For example, recent shows have discussed living as a Christian «in a neo-pagan culture,» a debate on the Church's view on same - sex attraction, and an episode about the importance of human exceptionalism (featuring an interview with yours truly).

Rather, he brings a new light to his culture's view on women when he suggests in 1 Cor 14 that ``... if they want to inquire about something, they should ask their own husbands at home...»

These cultures tend to be ones that, on the one hand, will sacrifice other things to maintain a unified view of the world, and that, on the other hand, maintain important rites of passage by which human life is tied in with the recurring cycles that make the world one.

If anyone is really interested in understanding the view on women or slavery, you need to search the right websites that don't mock the Bible but that actually study the Hebrew languages and their cultures.