Sentences with phrase «viewed as complex»

They should be viewed as complex health - care issues requiring urgent and multidisciplinary care.

As Wikipedia says:»... living and nonliving parts of the earth are viewed as a complex interacting system that can be thought of as a single organism.

Cancers can be viewed as complex dynamic systems because they have many interacting parts that can change over time and space.

I urged in chapter 7 that Christian congregations be viewed as complex sets of practices ordered to the enactment of worship of God in Jesus» name.

If the world is viewed as a complex machine, then the correlative doctrine of God is likely to be that of a creator who stands outside of his creation.

Don't essentialize Black Panther, but instead, view it as both a complex representation of Black people in film and as one contribution to broadening the film industry.

In the course of her employment with the Mitwissers, she comes to view them as the complex and imperfect people that they are.

Not exact matches

With this picture in mind, it is clear that the healthcare debate, particularly as it played out last week, is very much a complex system, and can be constructively viewed through a systems science lens.

In the past, many viewed CRM as being too complex and expensive to implement for the expected return on investment.

This article looks at how buyers are developing more complex networks of interactions as well as decision - making and how organizations must adapt their view of buying.

Complex networks — such as the ones that are required for global shipping — can benefit from the shared, trusted, real - time view of data.»

In the Enlightenment view of the world, ethical issues regularly get reduced to issues of civil liberties, which is increasingly being shown to be a far too simplistic category to guide society in dealing with such complex moral problems as incest, abortion, divorce, and substance abuse.

Hence the first essay argues for a creative relationship between religion and the American Revolution and views that interrelationship as something both subtle and complex.

Unfortunately, some defenders of theism in the eighteenth century wedded themselves to this view of the complex machine and its maker and associated it with the view that such special forms of the machine as the human body came into existence fully formed in an aboriginal creation.

In a problem as complex as alcoholism this myopic view is particularly unfortunate.

The main ID view is that some features of life are too complex to be the result of evolution, thus indicating that they were «designed» — a word that functions as the equivalent of «created» within this group.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

For example, against both dualism and reductionistic determinism and in favor of the pancreationist, panexperientialist view that the actual world is made up exhaustively of partially self - determining, experiencing events, there is considerable evidence, such as the fact that a lack of complete determinism seems to hold even at the most elementary level of nature; that bacteria seem to make decisions based upon memory; that there appears to be no place to draw an absolute line between living and nonliving things, and between experiencing and nonexperiencing ones; and that physics shows nature to be most fundamentally a complex of events (not of enduring substances).

It also says that electrons and protons are societies, but it gives no indication as to whether they are spatially thick, structured societies (my view) or enduring objects (Cobb's view) except where Whitehead speculates about the dimly discerned «yet more ultimate actual entities — this could be taken to imply that electrons and protons are complex, made up of distinct types of subordinate entities, and this would support my claim that electrons and protons are structured societies.

This is a complex and not easily definable issue and anyone with «easy» answers in my view is not admitting the fallen and terrible condition of mankind in general and that as much as we would attempt to make categorical statements as to «all war is wrong» or «war is the right soultion» we are making statements that just cant stand up to either biblical exegesis or the reality of the world we live in.

If we view the whole of physical reality as composed of throbs of nonconscious emotion, we can understand how, out of this, there emerged in an evolutionary process the highly complex subjectivity that constitutes our own experience.

As I have come to know hundreds of spiritual teachers and thousands of spiritual practitioners through my work and travels, I have been struck by the way in which our spiritual views, perspectives, and experiences become similarly «infected» by «conceptual contaminants» — comprising a confused and immature relationship to complex spiritual principles — that are as invisible, yet as insidious, as sexually transmitted diseasAs I have come to know hundreds of spiritual teachers and thousands of spiritual practitioners through my work and travels, I have been struck by the way in which our spiritual views, perspectives, and experiences become similarly «infected» by «conceptual contaminants» — comprising a confused and immature relationship to complex spiritual principles — that are as invisible, yet as insidious, as sexually transmitted diseasas invisible, yet as insidious, as sexually transmitted diseasas insidious, as sexually transmitted diseasas sexually transmitted disease.

In as much as this view sees body and soul as distinct but complementary it is harmonious with the approach fostered by Faith movement (e.g. March 2008 editorial: Body and Soul - Rediscovering Catholic Orthodoxy) but Ward's approach falls short of the Catholic understanding of the soul as being immediately created by God, rather than «emerging» from a gradual process of complex development.

Complex historical and literary issues are involved here, but a consensus exists for viewing the genocidal violence recounted in many of the stories in Joshua and Judges as the product of a royal period in which kings were attempting to justify their own nationalistic ideologies by appeal to divine favor.

In short, the Nature we know from modern science embodies and reflects immaterial properties and a depth of intelligibility... To view all these extremely complex, elegant and intelligible laws, entities, properties and relations in the evolution of the universe as «brute facts» in need of no further explanation is, in the words of the great John Paul II, an «abdication of human intelligence».»

A corollary of this view, on the part of some scientists, is that the phenomenon of mentality in human beings can be explained by the complex interaction of molecules and atoms in the brain, as epiphenomenon of matter.

Whitehead obviously viewed the applicability of the concept of a simple occasion as conditioned by a complex process of «extensive division».

We fail in our responsibility to history when we do not permit ourselves to see Civil War memorials from a Romantic point of view, and when we fail to recognize the phrase «lost cause» as a shorthand for a morally complex, tragic understanding of the South's defeat.

This latter state of things, being the more complex, is also the more complete; and as we proceed, I think we shall have abundant reason for refusing to leave out either the sadness or the gladness, if we look at religion with the breadth of view which it demands.

The complex of capitalism, utilitarianism, and science as a cultural form has its own world view, its own «religion» even — though it is an adamantly this - worldly one — and its own utopianism: the utopianism of total technical control, of course in the service of the «freedom» of individual self - interest.

Father D'Arcy's book takes the problem of the self as its centre, and seeks to interpret love in relation to the complex and dynamic view of selfhood which has emerged in modern psychology.

An interesting study of christological models has been written by John McIntyre.4 The «two - natures model» (which he takes as a single complex model involving both divine and human natures) has dominated Christian thought, but it has a number of limitations; it is tied to the Aristotelian categories of substance and attribute, and it tends to view the incarnation as the assumption of an abstract human nature rather than the personal individuality of a particular man.

Because of the complex interaction of religious broadcasting with other social characteristics such as broader religious and cultural movements, changing social uses of mass media, and changing historical circumstances, it is unlikely that a simple cause - effect relationship between the viewing of religious programs on television and individual faith and church interaction could ever be isolated.

I am not about to get into the complex history and debate surrounding consubstantiation (the Lutheran view) and transubstantiation (the Catholic view), except to say that both, in one way or another, see the bread and wine as becoming something more than just bread and wine, and in this way, the elements become holy and impart grace to the believer.

First, virus may or may not be as ancient as bacteria, There is serious speculation that they may actually be better viewed as «rogue dna» that actually budded off from complex host organisms.

And on the micrological view it is the concept of a substrative process of feeling which provides the requisite elucidation, allowing immediate experience to be regarded, neither as atomic, nor as formless, but as a complex exemplification of the fundamental structurality of things.

The building of the Church as a community with complex organizational structure, with manifold functions and leaders, with various responsibilities to the society around it, can easily degenerate into the building of religious clubs, of sororities and fraternities and of national associations for the promotion of good causes, if the understanding of the Church's purpose, of its responsibility to God, of the nature and action of God, of man and his history, of the meaning of the Church's work in all the complex of human activity and of the interrelation of the various aspects of its work are lost to view.

I have found that while, undoubtedly, the complex obstacles impeding breastfeeding success are many and diverse (including lack of paid leave, inadequate workplace support and enforcement of breastfeeding rights), one clear obstacle is that infant formula continues to be viewed as a close equivalent to — or, astoundingly, even superior to — human milk.

If you're able to enter and view ideograms easily, Twitter's role as a conversational space can really expand, since its most significant limit in English and similar languages is the fact that you can really only fit so much complex thought into 140 characters.

All three authors have, in one way or another, something to add to the view that the corporation is totalitarian, as well as illustrating how the processes and practices leading to our present situation are considerably more complex than any simplistic representation of corporate malfeasance would imply (i.e. that criminal corporations are individual «bad apples» and not representational of the whole system)

Speaking at a City Hall press conference with fellow Staten Island Republican and Council Member Joe Borelli, Malliotakis pledged to appoint a commission within 60 days of taking office, with a goal of producing changes to the complex property tax system in the City that's widely viewed as uneven and inequitable.

I utterly reject the view of higher education as for purely personal benefit: as a complex society we need those skilled in abstract problem - solving and with specialist knowledge.

Health secretary Jeremy Hunt seemed to express that view as he offered praise of his own: «His job has often been incredibly complex and very difficult, and yet he has always had a reputation for staying calm, and maintaining a relentless focus on what makes a difference on the NHS frontline.»

The common sense interpretation of this last development, given the context of President Buhari's recent long medical vacation in the UK and his absence from public view, is that the President is too ill to go to his office located within the same Aso Villa Complex as his residence!

As someone who works a difficult job in Ulster County, NY and therefore deals with manipulation, emotional blackmail, victim complexes, entitlement, personality disorders, histrionics, lying, projecting, hypocrisy and coercion on a daily basis, let me give my experienced view.

Family Health Medical School has modern facilities such as the Tim Johnson Library Complex with a lot of unique tools for learning including; Telemedicine to communicate with USA, Europe and rest of the world, an E-library, spacious hall of Anatomy (among the biggest in the sub region) for the dissection of Cadavers and Computerised Facilities to view different parts of the human body and Cadavers lodge (mortuary).

Now a more complex and daunting view is emerging that shows viruses» constant variability — and sometimes deadly innovation — happens as a result of these two factors, combined with influenza's tendency to swap genes among viruses and also to move between geographically separate populations through traveling or migrating hosts.

«Psychotropic medications may help a lot of people, and I think some do see them as a relatively easy and potentially quick fix, but I think others view their problems as more complex and worry that medications will only provide a temporary or surface level solution for the difficulties they are facing in their lives.»

We can view these advancements as opportunities for our global society to tackle complex problems, such as energy demands, food and water security, and disease.

Another idea is that perhaps sponges used to be more complex but lost some features along the way — a marked departure from the traditional view of evolution as defined by increasingly complex development.