In a few matters, we do not speak with one voice: We hold somewhat different
views about the morality of contraception, the legitimacy of divorce, and clerical celibacy.
According to research by Yale Law School professor Dan Kahan and his colleagues, people's deep - seated
views about morality, and about the way society should be ordered, strongly predict whom they consider to be a legitimate scientific expert in the first place — and thus where they consider «scientific consensus» to lie on contested issues.
Not exact matches
They are taught to oppose other factions in the church and to become militant in promoting particular
views about personal
morality.
People devoted to religion and
morality are inclined to the
view that our place in world affairs must be morally defined, and they are right
about that.
In so far as that is the dominant
view of law in America, «gay marriage» says nothing
about the
morality of homosexuality one way or the other, it simply guarantees that all «domestic partnerships» (an alternative term considered for «civil unions») are treated equally.
Although Pope John Paul II has made clear his disagreement with the revolutionary approach of liberation theologians, Catholic social teaching is more radical than the popular opinion of the present Pope, based on his
views about birth control and sexual
morality, might suggest.
-LCB- No they didn't: only the atheist coalition was going on
about his
views on sexual
morality Maybe Longley was, who knows?
(2) A plurality of responsible
views are held in our society
about the
morality of abortion, and the state should not force everyone to live by the standards of one segment of society.
Such a
view of
morality is fundamentally at odds with those (like me) who believe that moral life is
about the formation of virtuous people by tradition - formed communities.
Their
view of
morality is based entirely on scripture and the people they admire, so it's probably difficult to understand why we'd care
about the lives of people that we are unaffiliated with, so they attack us where it hurts.
Because Kara Wade (Biel) is a girl, she's given the dialogue
about collateral damage and the
morality of long - range mechanized warfare; because Henry is black, he gets the business end of a mountain when a flying washing machine outsmarts him; and because Rob Cohen is the director of this mess, there are a lot of CGI point - of -
view shots of electrical currents going through wires.
The moral straitjacketing of anyone who raises a critical peep
about eco-orthodoxies is part of a growing «new secular public
morality», he says, «which seeks to impose its
views on others, even at the cost of political censorship».