Not exact matches
The term «dimension» allows for an interpenetration
of the realms
of nature more consistent with the «organismic»
view we have been
developing.
In seeking to
develop a theology
of nature, process theologians are supportive
of endeavors to appropriate other images from the tradition, such as St. Francis» compassionate love for the poor and treatment
of animals as sisters and brothers, the Orthodox
view of the church as inclusive
of all
of creation, and the use
of the elements
of bread and wine in the Eucharist, products
of the interworkings between God, the non-human natural world, and human labor, that speak, to contemporary needs.
A strong case can be made for the
view that the original resurrection appearances were in the
nature of visions, and that the physical resuscitation accounts were
developed for the purpose
of convincing the doubtful, who thought the disciples had only seen a ghost.
However, the traditional Western - Christian paradigm
of nature is being challenged by new ecological models and theoretical explanations of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of nature is being challenged by new ecological models and theoretical explanations
of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of the interconnectedness
of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of humanity with
nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition
of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of the inadequacies
of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of traditional Christian and secular
views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of nature.3
Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
Of course, there are a number
of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of Western versions
of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of this emerging ecological paradigm; no two
of them are exactly alike in their technical details or explanatory categorie
of them are exactly alike in their technical details or explanatory categories.
1 In addition to his
views about the physical features
of the world, in these works Whitehead also
developed the
view that the very
nature of entities referred to by such words as «red» and «green» depended on the uniformity
of space - time.
It is diametrically opposed to the
view of human
nature developed in this book, where humans are understood to be constituted by their relations.
Whitehead» s
view of language — which he himself never
develops, not even in the essay on Symbolism — is an almost incidental result
of his
view of sense - awareness, and
of the primacy (once you start from sense - awareness)
of the absolutely fundamental process which he calls «the passage
of nature.»
Though Bergson did not
develop an elaborate theory
of extensive abstraction, it is not surprising that he should have
viewed Whitehead's The Concept
of Nature, in which this theory is given its classic formulation, as «one of the most profound (works) ever «written on the philosophy of nature» (DS
Nature, in which this theory is given its classic formulation, as «one
of the most profound (works) ever «written on the philosophy
of nature» (DS
nature» (DS 62n).
«We've
developed this
view of nature as idyllic, which is wonderful, but not everything in
nature is benign,» he said.
We will practice in the open air
of the ocean -
view yoga shala, hike down to our own private beach, take part in interpersonal activities and
develop a supportive community
of friends on a truly rustic adventure that will reconnect you with yourself and with
nature.
It embodies a social constructivist
view of learning and involves students working in ways that are similar to those
of scientists, thus
developing some appreciation
of the
nature of scientific activity.
The early Pictographs were created with a defined grid structure in order to organize theimages, often figurative and fragmented, in a utilitarian manner.Around 1948, Gottlieb began deconstructing the grid in an effort to find an alternative way to balance
nature's interrelated forces: order and chaos.The earliest work on
view, Inscription to a Friend, 1948, is an example
of Gottlieb's initial attempts to integrate abstract forms that could still be relatable to a larger universal language, without the help ofthe grid.Inscription, 1954, demonstrates Gottlieb's further progression into purely abstract imagery using an evocative and highly
developed lexicon.
That
view made possible the appreciation
of many kinds
of old art and
of the arts
of distant peoples — primitive, historic, colonial, Asiatic and African, as well as European — arts which had not been accessible in spirit before because it was thought that true art had to show a degree
of conformity to
nature and
of mastery
of representation which had
developed for the most part in the West.
The denser, more caustic, and ostensibly unlikable
nature of her new paintings suggests that Fishman, like most sentient beings, may have
developed a darker
view of the world over the past few years.
People saw climate change through the filter
of their world -
views about how
nature works, what makes for a fair society, and so forth,
views that they had
developed since childhood.
In tackling the question whether good legal writers are born or
developed, below I compare the expanded
views of two authors on opposite ends
of the writing spectrum — Bryan Garner (legal writing and usage) and Stephen King (fiction)-- to discover their thoughts on this
nature - versus - nurture controversy.