Sentences with phrase «violence upon others»

Many people, when witnessing acts of violence upon others will stand by and do nothing for fear of being harmed themselves.

So it's OK for Christian men to inflict violence upon other men?

Without an innocent victim on which to pour our wrath and guilt, mankind metes out its violence upon each other in an ever - increasing spiral of violence.

They wrote: «We don't blame him for despising his very existence, since he is DIRECTLY and PERSONALLY responsible for thrusting terrible violence upon every other gender (all of them), race, sexual orientation, ethnicity, and religion... even though by all accounts he's a good guy who works hard, takes care of his family, tries his best to love his neighbor as himself, and all that other stuff that doesn't matter because we only regard him as part of a collective group to which we assign blame.»

Not exact matches

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

This new Kingdom is the Kingdom of God, a Kingdom built upon forgiveness and mercy, grace and generosity, love and kindness, rather than a kingdom built upon blame, victimization, persecution, and violence toward others for selfish gain.

Nonviolence is sheer betrayal; it gives free rein to the violence visited upon others.

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

On the other hand, the non-Christian — the one who, living under a tyrannous regime or in a society where, it seems, social injustice will never end, wants to kill the tyrant or destroy the society; the one who, exploited or degraded by a colonialist regime, wants to kill the oppressor; the man who, victimized by a racist society, wants to avenge by violence the indignities heaped upon him — all these, along with their violence, their hatred, their folly, must be accepted by those of us who are Christians.

Though innocent of all violence attributed to Him, God allowed the violence committed by others to be laid upon His head so that He might take the blame and thereby rescue and deliver mankind from most of the self - destructive consequences of their sin, and reveal Himself to mankind as a loving Father who takes our sin upon Himself for our deliverance from the consequences of sin and for the sake of our relationship with Him.

We in the churches need to concentrate especially upon disentangling sex and sexual violence from each other.

We in the churches especially need to concentrate upon disentangling sex and sexual violence from each other.

This Marcan scheme obviously rests upon a theological idea; and it is not strange if later Gospels, resting upon quite other theological convictions, have done violence to Mark, often without realizing it.

In this case, furthermore, the intended violence of Christians against other Christians and against non-Christians is something whose «results» include the calling down of God's wrath upon the Church, part of which may well include the secularized crucible of what was once a «Christian culture.»

He takes upon himself the violence and hatred of men, and conquers that violence within himself by extending forgiveness and other - affirming love to his assailants.

And if there is violence, He would rather bear that violence upon Himself than lash out in violence toward others.

A more holistic approach — one capable of ending sexism and sexual violence within military practices — would be to acknowledge the values intrinsic in militarism that condone and promote an idea of hypermasculinity, which is determined upon one's ability to express power through the devaluation of others by committing acts of violence.

Of course, various supporting characters, including Emily Browning («Pompeii»), Christopher Eccleston («Thor: The Dark World») and Chazz Palminteri («Once Upon a Time in Queens»), come to various ends, while others appear onscreen only to be slapped, beaten or shot, stabbed or generally dispatched as an illustration of Helgeland's use of semi-graphic violence for the sake of well, semi-graphic violence.

In their homes and en route to the camps, the children are exposed to enormous physical and emotional harm and incomprehensible violence, often upon their own parents and other family members.

The commissioner may also place under preliminary registration review any school that has conditions that threaten the health, safety and / or educational welfare of students or has been the subject of persistent complaints to the department by parents or persons in parental relation to the student, and has been identified by the commissioner as a poor learning environment based upon a combination of factors affecting student learning, including but not limited to: high rates of student absenteeism, high levels of school violence, excessive rates of student suspensions, violation of applicable building health and safety standards, high rates of teacher and administrator turnover, excessive rates of referral of students to or participation in special education or excessive rates of participation of students with disabilities in the alternate assessment, excessive transfers of students to alternative high school and high school equivalency programs and excessive use of uncertified teachers or teachers in subject areas other than those for which they possess certification.

The text gives graphic descriptions of the violence, racism, and other negatives in some video games and discusses what the impact of these are upon both individuals and society at large.

Carry me home reflects upon the relationship between self and Other as well as the socio - political tensions present in nationalism's relationship to violence.

, you are lying on the floor of your place looking up, a small draft runs through the room, between the door and the window, and all things seem perfectly still, wind only disturbs concrete in imperceptible ways, or it may take millions of years to be noticed and, as the air runs through the space, all your plants move and all is animated and all is alive somehow, and here are the thoughts of all men in all ages and lands, they are not original with me, and that wind upon your plants is the common air that bathes the globe, and we have no ambitions of universalism, and I'm glad we don't, but the particles of air bring traces of pollen and are charged with electricity, desert sand, maybe sea water, and these particles were somewhere else before they were dragged here, and their route will not end by the door of this house, and if we tell each other stories, one can imagine that they might have been bathed by this same air, regrouped and recombined, recharged as a vehicle for sound, swirling as it moves, bringing the sound of a drum, like that Kabuki story where a fox recognizes the voice of its parents as a girl plays a drum made out of their skin, or any other event, and yet I always felt your work never tells stories, I tend to think that narrative implies a past tense, even if that past was just five seconds ago, one second ago was already the past, and human memory is irrelevant in geological time, plants and fish know not what tomorrow will bring, neither rocks nor metal do, but we all live here now, and we all need visions and we all need dreams, and as long as your metal sculptures vibrate they are always in the Present, and their past is a material truth alien to narrative, but well, maybe narrative does not imply a past tense at all and they are writing their own story while they gently move and breathe, and maybe nothing was really still before the wind came in, passing through the window as if through an irrational portal to make those plants dance, but everything was already moving and breathing in near complete silence, and if you're focused enough you can feel the pulse of a concrete wall and you can feel the tectonic movements of the earth, and you can hear the magma flowing under our feet and our bones crackling like a wild fire, and you can see the light of fireflies reflected in polished metal, and there is nothing magical about that, it is just the way things are, and sometimes we have to raise our voice because the music is too loud and let your clothes move to a powerful bass, sound waves and bright lights, powerful like the sun, blinding us if we stare for too long, but isn't it the biggest sign of love, like singing to a corn field, and all acts of kindness that are not pitiful nor utilitarian, that are truly horizontal as everything around us is impregnated with the deadliest violence, vertical and systemic, poisonous, and sometimes you just want to feel the sun burning your skin and look for life in all things declared dead, a kind of vitality that operates like corrosion, strong as the wind near the sea, transforming all things,

Evidence of domestic violence inflicted by one parent upon the other or the child.

We regularly represent individuals and entities who have been the victim of harassment, coercion, intimidation, physical violence or discrimination based upon age, disability, medical condition, national origin, sex, race, ethnicity, or religion, as well as those whose constitutional rights have been violated by the government, the police, employers or others.

In the world's less stable regions, diplomats, expatriate workers, company executives, celebrities, and other potential targets for militant or criminal violence depend upon security services rendered by private military contractors.