To the extent that we are committed to the ideal
of a secular
society free of ecclesiastical influence and governed by toleration, liberty, and a conception
of civic
virtue; and insofar as we think
of true religious piety as consisting in treating other human beings with dignity and respect, and regard the Bible simply as a profound work
of human literature with a universal moral message, we are the heirs
of Spinoza's scandalous treatise.
Developed through the four cardinal
virtues — prudence (practical wisdom), justice, courage, and temperance (perhaps better styled today, «self - command»)-- freedom is the method by which we become the kind
of people our noblest instincts incline us to be: the kind
of people who can, among other possibilities, build
free and virtuous
societies in which the rights
of all are acknowledged, respected, and protected in law.