A half - century later Catholic dissent and diversity are as
visible as any unity.
Not exact matches
It is certainly true,
as the Declaration on the Way says, that the goal of complete
visible Lutheran - Catholic
unity has not yet been met.
The fractures within Protestantism, coupled with other developments such
as the move to allow women bishops in the Church of England, however, suggest that the movement toward
visible unity is in stasis.
Note the implication in the first clause there: There are «those who no longer see the full,
visible unity of the Church
as an achievable goal.»
«In the face of those who no longer see the full,
visible unity of the Church
as an achievable goal,» he said to a delegation of Finnish Lutherans visiting Rome this past Friday, «we are invited not to give up our ecumenical efforts, faithful to that which the Lord Jesus asked of the Father, «that they may be one.
The entry point into the debate has varied, but there has always been an awareness in the Church that the search for
visible unity and the communion the churches seek, is connected inextricably with the authority with which the Church interprets and lives up to its traditions, but also the way in which we act
as Christians in the world.
The interrelationship of all forms of knowledge must become just
as visible as the functional
unity of life and of civilization.
And because this
unity must be
as fully embodied in the world
as was God in Jesus Christ, it must be a
visible unity.
In its statement, the conference said, «the nature of the
unity towards which we are striving is that of a
visible fellowship in which all members, acknowledging Jesus Christ
as living Lord and Savior, shall recognize each other
as belonging fully to His Body, to the end that the world may believe».
In those bodies, once describing themselves
as the ecumenical churches, it seems that nobody of influence is pressing for or is even seriously thinking about the
visible unity in full communion under discussion here.
If ecumenism is understood
as the quest for full
visible unity, and if full
visible unity is understood
as what the Catholic Church means by «full communion,» then it is perhaps not quite accurate to speak of «the role» of the Catholic Church.
New Delhi said: «[This
unity] is being made
visible as all in each place who are baptized into Jesus Christ and confess him
as Lord and Savior are brought by the Holy Spirit into one fully committed fellowship, holding the one apostolic faith, preaching the one gospel, breaking the one bread, joining in common prayer, and having a corporate life reaching out in witness and service to all and who at the same time are united with the whole Christian fellowship in all places and all ages, in such wise that ministry and members are accepted by all, and that all can act and speak together
as occasion requires for the tasks to which God calls His people.»
In non-living things
visible to the naked eye there is no clear distinction between whole and part, and no dynamic
unity,
as though something like a sequence of experiences were influencing the parts.
An inseparable part of the ecumenical task is to move the churches toward
visible unity in,
as the New Delhi statement put it (I abbreviate), «one baptism, one gospel, breaking the one bread, joining in common prayer, a corporate life reaching out in witness and service to all, a ministry and membership accepted by all, and the ability to act and speak together
as occasion requires.»
He moved from being primarily apologetical and antithetical — but never merely negative and antagonistic — to recognizing Catholics
as fellow believers, in the common cause of the Gospel, especially striving to realize the
visible unity of the Church.
He condemned the movement for denying the
visible unity of the Church of Christ, treating the «
visible Church
as nothing else than a Federation» with different and even incompatible doctrines.
It is certainly true that Vatican II's teaching on the «collegial union» of the bishops balances the earlier assertions of Vatican I. Moreover Lumen Gentium also teaches that «the individual bishops... are the
visible principle and foundation of
unity in their particular churches» and
as such individual bishops enjoy their own proper authority in their diocese.
«And President Buhari too given his military training to defend the
unity of Nigeria may also be cautious and reticent except he is able to get
visible cooperation and firm impetus from the political class
as they are currently doing
as well
as practicable blue print and roadmap for a sustainable restructuring»
Symbolically, a currency union is a very
visible form of national
unity and reinforces other provisions of the original U.S. Constitution that make the United States
as customs and tariff union and an immigration union.