Sentences with phrase «vision of the new life»

In 1995 I had an unforgettable vision of the new life of the Orthodox Church.

In the light of this analysis, then, my own scenario is cautiously hopeful, depending on (1) whether a creative minority of dreamers and doers with visions of a new life - fulfilling social order really emerges in strength, (2) the alliances that can be worked out with blacks, the poor, and other minorities now excluded from major social benefits, (3) the extent to which the populist idealism of the lower middle classes and working people generally favoring the extension of rights and equality to the «little man» everywhere wins out over the reactionary fears and prejudices which establishment elites and opportunist politicians are all too willing to exploit, and (4) what takes place at the center of the political spectrum itself under the pressure of events and in response to challenges to the established system from militant seekers of change.

But most importantly, I help you create a positive, practical vision of the new life that lies ahead.

A new job, a new baby, a new marriage, retirement, being closer to family or certain places, a divorce, a death, a bright vision of a new life elsewhere?

Not exact matches

Elon Musk's SpaceX launched its new Falcon Heavy rocket for the first time Tuesday, a major milestone in the company's quest to grow its customer base and fund its vision of making life multiplanetary.

«It gives game developers new abilities to bring their creative visions to life by opening up the concept of gaming without boundaries.»

McDonald replaced Lafley's strategy with a new vision called «purpose - inspired growth,» or, as he put it to anyone who asked, «touching and improving more consumers» lives, in more parts of the world, more completely.»

«Waymo holds today's best self - driving technology, and collaborating with them will accelerate our shared vision of improving lives with the world's best transportation,» a spokeswoman for Lyft said to the New York Times.

My vision is for «Discover Your True North» to build a new generation of authentic leaders who can make this world a better place to live for all people.

I pray that when we are bored and tired and discouraged and frustrated, when we feel futile and hopeless, small and ridiculous that we will receive the gift of faith and somehow remember to sink into your love and to receive new life, new joy, new strength, new boldness, new courage, new faith, new vision.

Speaking on Premier New Hour, Johan Eldebo, Senior Humanitarian Policy Adviser at World Vision, said the figures were «no surprise» and that it is important to examine the root cause of why so many people are living in poverty.

Pere Teilliard de Chardin, a figure - head in the unfolding of a new cycle in the life of mankind, moves us profoundly not only by the amazing lucidity of his scientific vision but also by his love, his immense love, of God, which enabled him to see, everywhere throughout the created world, what the majority of men are blind to: the constant presence of the Creator.

It is a destabilizing, inclusive, nonhierarchical vision of Christian faith, the claim that the gospel of Christianity is a new creation for all of creation — a life of freedom and fulfillment for all.

His support for the unborn resonated with Americans fighting the consequences of Roe v. Wade: The right to life movement received a new language and dimension when he first spoke about a «Culture of Life» in 1993 — significantly, during a visit to America — and two years later, described his full vision in his great encyclical, Evangelum Vilife movement received a new language and dimension when he first spoke about a «Culture of Life» in 1993 — significantly, during a visit to America — and two years later, described his full vision in his great encyclical, Evangelum ViLife» in 1993 — significantly, during a visit to America — and two years later, described his full vision in his great encyclical, Evangelum Vitae.

Yet through all these diversities of phrasing — whether faith was thought of as a power - releasing confidence in God, or as selfcommitment to Christ that brought the divine Spirit into indwelling control of one's life, or as the power by which we apprehend the eternal and invisible even while living in the world of sense, or as the climactic vision of Christ as the Son of God which crowns our surrender to his attractiveness, or as assured conviction concerning great truths that underlie and constitute the gospel — always the enlargement and enrichment of faith was opening new meanings in the experience of fellowship with God and was influencing deeply both the idea and the practice of prayer.

Books which give a sense of a new age include Bede Griffiths, A New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been manew age include Bede Griffiths, A New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been maNew Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been made.

What I am calling the «core groups,» those actually trying to live a new vision, give hope in that they are actually working out a new balance of impulse and control, energy and discipline, rather than abandoning all control and discipline.

He responds concretely to every new event by taking it as a datum into a new phase of his own life and adjusting it within the harmony of his vision.

More popular works include The Original Jesus: The Life and Vision of a Revolutionary (1996) and Luke for Everyone (2000), which is part of a series of «New Testament Guides for Everyone distributed in the U.S. by Pilgrim Press.

Similarly, Isaiah's vision of the day when the Lord would create new heavens and a new earth, the restoration of life as it should be, makes room for old age as the natural fulfillment of life.

It is as though a new and formidable mountain chain had arisen in the landscape of the soul, causing ancient categories to be reshuffled and uniting higgledy - piggledy on every slope the friends and enemies of yesterday: on one side the inflexible and sterile vision of a Universe composed of unalterable, juxtaposed parts, and on the other side the ardour, the faith, the contagion of a living truth emerging from all action and exercise of will.

It is the vision of a new heaven and a new earth, the eschatological projection of perfect order where all people live as a single family.

Pere Teilliard de Chardin, a figure - head in the unfolding of a new cycle in the life of mankind, moves us profoundly not only by the amazing lucidity of his scientific vision but also by his love, his immense love, of God, which enabled him to see, everywhere throughout the created world, what the majority of...

He contrasts the community's vision with that of the rural Southern Baptists among whom he grew up: «Jesus doesn't just forgive my sins, he gives a whole new way of life — the best way to live.»

The way in which this was done in an earlier day certainly can not be ours in this time; but the vision, insight, intuition, conviction — call it what you will — that Jesus Christ establishes with the transcendent a «new relation» into which «in rite, celebration, meditation, way of life» (to use Miss Emmet's phrases) we are permitted to enter and to have it made our own — notice I did not say «make our own», which would deny the divine priority in this event — is Christianity.

It will demand from us a spiritual effort; we shall have to rise to a new height of vision, to a new level of life, where our physical nature will not be cursed, as in the Middle Ages, but even more importantly, our spiritual being will not be trampled upon, as in the Modern Era.»

The scientific vision of immortality is a comparatively new entrant in thinking about the future of our lives.

The parabolic nature of this vision is confirmed by the fact that it is followed by a second picture (which some think may have been added later) in which it is not a battlefield but a graveyard from which Israel will rise to new life.

Minds dominated by the fantastic visions of the Revelation of John might easily lose the sense that all had been made new by the coming of Christ, and that in the communion of His people the life of the Age to Come was a present possession, through the Spirit which He had given.

As life itself gropes toward new and higher expressions, so new visions evolve, mutate, leap up and out of the imagination.

Nevertheless, as we have seen, there is a small but growing number of scientists, both in physics and biology, who operate with a relational model, who see some correspondence between the constructs of the mind and reality itself, however inexact, and who also see the possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.

I can only give expression to my own intuition that this possible emergence of a new consciousness should be given shape by a utopian vision of a planetary brotherhood at peace with nature and with God, united with all of life in the enjoyment of its potentialities.

The artist of vision and fantasy expects us to learn something about ourselves by having made a sojourn through fantasy, to probe our spiritual nature, to grow in experience, to resolve our lives toward new directions.

His futuristic vision combines molecular biology, neurophysiology and space physics to foresee new combinations of biology and computer technology sending new forms of life into outer space to develop where it can and will.

I have a vision now for a new area of freedom and wholeness in my life.

My point being that by the time you develop the habit of feeding, quenching, clothing, healing, welcoming, and visiting prisons, you have gained a new life complete with new values and new goals and new vision.

Some of us are called to advocate from within, others are called to live the new version out to create a vision for what could be for the ones still coming after us.

To that tired and outworn approach to the problem of the Socialization of the Earth we may oppose an entirely different, very much more constructive interpretation, solidly and scientifically based on a new vision of Life and the World, of the grand phenomenon of human Totalization.

Read Daniel chapters 7 - 12, his vision of our future, also Moses told us this in Deuteronomy 32:17, of our future generations», for Deut.32: 45 - 47 is our life to choose to «prolong» our life, as Job did with his new family in Job 42, by doing the law of right the 10 commandments.

In The Descent Into Hell, Altizer states: «Accordingly, visions of a new apocalyptic compassion must inevitably appear in the form of madness or chaos to all those who can still find life or hope in an individual center of consciousness.»

Although the Black churches led the nation in a moral crusade and the white churches gave significant support, the church has not led in thinking through to a new vision of our life together in a multi-ethnic society.

The former believe that the most important consideration is to nourish a new consciousness — values, attitudes, goals, commitments, and life styles which will gradually remake society as the new vision takes hold of crucial segments of the population.

With the approach of Updike's 50th birthday, and with the publication of this his 25th book, it is time to offer an assessment of his work as a whole: to trace his natively Lutheran vision of life as cast by God into an indissoluble ambiguity, to examine his treatment of death and sex as the two phenomena wherein the human contradiction is most sharply focused, to set this new novel in relation to the earlier «Rabbit» books, and to determine what is religiously troubling and compelling about Updike's art.

(2) The «utopia» of peace and justice (i.e., the expectation of «a new age») is not an ideal construction from which certain consequences are derived for specific situations but, on the contrary, it is the coming together in a vision of the specific struggle of the community to solve the conflicts, contradictions and difficulties that they find in everyday life — political, social, religious, economic.

Its political model, rather than being trivialized by questions of technique, would aim to grasp empirical structures and relations, portraying them in a new way for the purposes of political intelligibility, Its vision would reaffirm the integrity of the personal in political life.

In Abraham's and Israel's experience, the mystery of God's promise is felt palpably through the image of a new land, through anticipation of a multitude of progeny, through the hope of a long and blessed life for the people, through a vision of shalom.

Because these people have gained this wider vision, they can help the farmer to make sense of his skill and integrate it into a new and different life style.

America's founding began with the Pilgrims» vision of a new Exodus and a new mission in the wilderness, and the new nation learned from the Jews to regard every human being as a living image of God.

The Christian life consists, not in dedication once, however decisively, but in continued rededication as we catch new visions of duty and of God's limitless power.

If grace perfects through human nature, then the enormity of the vision of God given to Paul comes to him piecemeal as he struggles to live his new life fully.