Some re-imaging, however, is a pre-requisite of any possible
vision of purpose in the universe.
We are rightly impatient with the institutionalism of the empirical church when (as is so often the case) it seems to have lost
the vision of its purpose.
A book that made a case for
their vision of the purposes of education against those of «corporate reformers» might have been very interesting, but that is not the book they wrote.
And from the beginning
their vision of the purpose of a great museum was to provide...
Not exact matches
I've witnessed many entrepreneurs who may not be described as having the highest levels
of self - control, kick into full gear when they finally realize their
vision and
purpose.
Getting people aligned on a
vision or common
purpose is one
of the primary roles
of a leader.
Your
vision is the essence
of your legacy, your «why» and your
purpose.
Whereas
vision is a clear idea
of where you're going, a sense
of purpose refers to an understanding
of why you're going there.
Contrary to the «uselessness»
of a
vision statement reported by some, they do serve a
purpose: to identify a company's future optimal state.
McDonald replaced Lafley's strategy with a new
vision called «
purpose - inspired growth,» or, as he put it to anyone who asked, «touching and improving more consumers» lives, in more parts
of the world, more completely.»
I have seen many parents and children bond through the experience
of starting a business and having an activity that brings a common
vision and
purpose.
Brigadier General Stanley McChrystal is fond
of saying that leadership starts with a shared
purpose — when talented masons, carpenters, and glassworkers can all see the
vision past their individual craft and know that they're part
of the team «building the cathedral.»
It is a mindset seeking to turn around our conception
of good business towards a more holistic
vision of profit and
purpose.
Marillyn A. Hewson, 2018 Edison Achievement Award Honoree and Chairman, President & CEO, Lockheed Martin Corporation, and members
of her executive team addressed last week's Edison Awards audience on the topic
of Visions of the Future: Innovating with
Purpose.
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Purpose,
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Purpose,
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Purpose,
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The final product is a personal
vision board for the year — a place where all my goals, hopes, plans, and
purposes are represented on one neat, tidy piece
of paper.
Elements
of Mission and
Vision Statements are often combined to provide a statement
of the company's
purposes, goals and values.
when you said you are suspicious
of vision - casting, and
purpose driven junk.
If the goal is freedom from the rigidity
of those concepts — then isn't freedom in and
of itself a goal /
purpose /
vision / misson wrapped into one concept?
--- Is freedom in the community lost if someone
of the community suddenly has designs,
vision, plans, goals,
purposes, expetations and expresses them and moves on them?
People without any temporal horizons — without any historical
purpose or
vision of the future — grow enervated and decadent, and they begin to follow strange gods, who promise them meaning.
Can we gather free
of designs,
visions, plans, goals,
purposes, expectations and conformations?
You write: Can we gather free
of designs,
visions, plans, goals,
purposes, expectations and conformations?
In this community
of freedom, will I be allowed to have the freedom to have «designs,
visions, plans, goals,
purposes, expectations?»
YOU: If the goal is freedom from the rigidity
of those concepts — then isnâ $ ™ t freedom in and
of itself a goal /
purpose /
vision / misson wrapped into one concept?
I would hazzard to say that the «leadership» would gather together and come to a resolve what is priority and what is the «
purpose», «
vision», «mission, «identity»
of who we are.
And whilst I understand concerns surrounding institutionalisation
of the church we can't get away from the fact for a community to function effectively requires structure, strategy and systems as well as values and
vision to carry out its
purpose's.
This not only helps to explain religion's primordial, irrepressible, widespread, and seemingly inextinguishable character in the human experience, it also suggests that the skeptical Enlightenment, secular humanist, and New Atheist
visions for a totally secular human world are simply not realistic — they are cutting against a very strong grain in the nature
of reality's structure and so will fail to achieve their
purpose.
But these churches are not able to present a sufficiently convincing
vision of what faith is, or
of purposes worth living for, to evoke more than fragmentary commitment.
For me, my God, all joy and all achievement, the very
purpose of my being and all my love
of life, all depend on this one basic
vision of the union between yourself and the universe.
Harvey Cox captures this facet
of play well when he describes festivity as»... a brief recess from history making» which nonetheless restores our
vision to recreate history.38 «Phenomenologically, play is complete in itself,» Richard Burke observes, «although it may serve other
purposes as well.
On this point, he placed himself in alliance with Arthur Holmes and quoted approvingly
of Holmes» criticisms that Clark had not properly understood the
purpose of philosophy to elaborate a
vision of life through a number
of sources, including the philosopher's own historical context.
There is some truth to the claim that Protestantism thrives within an apocalyptic
vision of life, while Catholicism prefers to speak
of nature and nature's
purpose — but this is too simplistic.
I can remember in college and graduate school reading Eliot, Yeats, Auden, Beckett, and Camus while bemoaning with everyone else, including the teacher, the loss
of a shared
vision about the
purpose of human life.
Quite the contrary, its
purpose is to argue that the fundamental Thomist
vision of finite existence as pointing to its self - sufficient cause is fully compatible with a doctrine
of God that can embody the real strengths
of the Thomist position without entailing its religiously and logically unsatisfactory conclusions.
In A Hobbit Journey, the reader has to plough through 17 pages
of a rather diffuse introduction before Dickerson explicitly states the
purpose of his book, and even then it is somewhat vague: it will explore the question «What can we learn from hobbits and from their
vision of the Good Life, and how does that apply to our own present situation?»
Regarding knowledge
of possibility, we can, for present
purposes, avoid discussing the well - known difference between Whitehead and Hartshorne as to whether God has a primordial
vision of all eternal objects (possibility), as Whitehead asserts, or whether God derives eternal objects from the world, as Hartshorne does.
I am thinking that if we were as consistent with our
vision of God's
purpose for creation they could not accuse God
of poor communication skills.
This power to enable participation, so that the new is not only what comes to us but a new reality which we ourselves make as we express our own creativity and
purpose, is one
of the great functions
of narrative
vision, and it must be an aspect
of any future - oriented
vision which is really open to the new.
«They were in one place, they were
of one accord, they were
of one heart, they had one
purpose, they had one
vision... When we have the unity
of Acts, we'll have the power
of Acts,» he told the audience,» We're just not willing to pay the price for Pentecost.
Also in the face
of the ecological disaster created by the modern ideas
of total separation
of humans from nature and
of the unlimited technological exploitation
of nature, it is proper for primal
vision to demand, not an undifferentiated unity
of God, humanity and nature or to go back to the traditional worship
of nature - spirits, but to seek a spiritual framework
of unity in which differentiation may go along with a relation
of responsible participatory interaction between them, enabling the development
of human community in accordance with the Divine
purpose and with reverence for the community
of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.
The writers saw themselves as ethnographers, in James P. Spradley's definition
of the term: «The
purpose of ethnography is to grasp the native's point
of view, his relation to life, to realize his
vision of his world» (The Ethnographic Interview).
After months
of research, planning, writing, and rewriting, I came up with a 46 page document which contained my Mission Statement,
Vision Statement,
Purpose Statement, as well as a my Values and Goals.
The theme
of Cosmology, which is the basis
of all religions, is the story
of the dynamic effort
of the World passing into everlasting unity, and
of the static majesty
of God's
vision, accomplishing its
purpose of completion by absorption
of the World's multiplicity
of effort — Process and Reality, An Essay in Cosmology 529f.13
I have changed it slightly to indicate that our goal is to critique both the primal and modern
visions of human being and society in the light
of each other and in the light
of the theological
vision of God's
purpose for the future
of humankind.
CALL FOR A CULTURE WITH
VISION We've had bad experiences in modern times with the immanent eschatologies
of the people who wanted to build heaven on earth or re-establish Eden - with Marxists and all the rest, who demanded, in one way or another, that the ultimate
purposes of humankind be achieved.
The
purpose is pragmatic, and as a result these
visions are adequate instruments for the end in view, but they contain nothing from the domain
of truth or
of spiritual revelation.