On the other hand the effort to translate Christian
faith into a socially useful force entails the suppression and transformation
of some
vital elements in it, just as the effort to make it serviceable to individualistic success in the era
of early capitalism entailed the deformation
of the Reformation into the sort
of thing that Tawney has described for us.
This is such an interesting passage because, in responding specifically to the threat
of Gnosticism, John's rebuttal carries both confessional / belief
elements and love / action
elements — and both are described as
vital to Christian
faith.