It was a tiny, tiny,
voice in the wilderness with no seeming support from the Church's teaching.
Not exact matches
Although there are parts of the encyclical that are difficult to understand from our modern American perspective (and I say that
with the greatest affection), I believe the encyclical speaks as a
voice crying
in the
wilderness, holding out the truth to those who have the power to incarnate it
in the world through their policies and actions.
I believe
in the
voices crying
in the
wilderness, prophesying
with their lives about the Kingdom of God.
Whereas The Broken Covenant was the
voice of a prophet crying
in the
wilderness, alternately denouncing and lamenting for his people, Habits and its successor volume The Good Society, written by the same five authors and to be published
in 1991, speak as one group of citizens to our fellow citizens, criticizing some things but also encouraging, offering examples of effective citizenship and church membership, and looking forward, if not
with optimism, at least
with hope.
The country was up
in arms, the war was on,
in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and spluttering; on every hand and far down the receding and fading spread of roofs and balconies a fulttering
wilderness of flags flashed
in the sun; daily the young volunteers marched down the wide avenue gay and fine
in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them
with voices choked
with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory
with stirred the deepest deeps of their hearts, and which they interrupted at briefest intervals
with cyclones of applause, the tears running down their cheeks the while;
in the churches the pastors preached devotion to flag and country, and invoked the God of Battles beseeching His aid
in our good cause
in outpourings of fervid eloquence which moved every listener.
Voices in the
wilderness are never popular
with mob rule or power hungry leaders.
Gioia is an articulate and passionate lone
voice in the
wilderness who would reignite the Catholic imagination
with a vigorous Catholic literature placed high on a hill.
Yes, no one knows the date as the scriptures say, but
with all the evil going on
in the church today is this not a
voice in the
wilderness for the church to turn from her evil ways?
You are not Jesus and if someone responds to you
with offence it could
in principle be that you are being a «
voice in the
wilderness» or,
with all due respect, an arsehole, just as you have described the leader
in my last church that I have talked about.
I'm bored
with being a
voice crying
in the
wilderness which is why I don't repeat my well - known opinions all that often.
Nancy Holt Film and Video October 16 at 4:00 Introduced by DeeDee Halleck Video activist and filmmaker DeeDee Halleck collaborated
with Nancy Holt as editor on several of her films, including Sun Tunnels (1978), which documents the making of Holt's major site - specific sculptural work
in the northwest Utah desert; and Pine Barrens (1975), a film that evokes «a barren
wilderness in south - central New Jersey... (
with) the
voices of the local people, the «Pineys,»»..
Climate activists responded to that lonely
voice in the
wilderness by filing more than 200 complaints
with Ofcom.
Myrrh, did you ever ask yourself why Johnson, LaTour, and our own Doug Cotton are content to remain trol — er,
voices in the
wilderness, when they could revolutionize physics, claim wealth and fame, and silence their critics
with one comparatively simple experiment?
I loved this article and posted it
with your link on a fb group called step families south africa... it is my swan song and I am glad to hear I am not a lone
voice in the
wilderness!