Sentences with phrase «von wiegand»

The saying itself is part of the tradition about John the Baptist and, as such, it is part of a tradition with a very special history, a history of a continuous «playing down» of the role of the Baptist («This was convincingly demonstrated by M. Dibelius,, Die urchristliche Ûberlieferung von Johannes dem Taufer; Göttingen: Vandenhoeck & Ruprecht, 1915.

According to Powell, this position is best represented by Nicolaus Ludwig von Zinzendorf (1700 - 1760), who, «in good Protestant fashion, swore abstinence from all forms of metaphysics, natural theology, and the contamination of theology by philosophy.»

The Protestant theologian Karl Barth was a huge influence on him, as he has been on so many Protestant and Catholic theologians of the 20th century, particularly Hans - Urs von Balthasar.

Adolf von Harless is usually credited with a reaffirmation of a theology of orders, speaking at first not of the orders of creation but of the orders of the Creator.

To the pietistic theology of Zinzendorf and the numerous liberal theo logians he influenced — Albrecht Ritschl (1822 - 1889), Wilhelm Hermann (1846 - 1922), Adolf von Harnack (1851 - 1930)-- what ultimately mattered was the salvation offered through the Christ of the Gospels.

Count Yorck von Wartenburg (Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck von Wartenburg, 1877 - 97.

Although he never justifies this move, it is obvious from the start that Powell simply dismisses any German Catholic approaches to the Trinity, leaving the reader wondering how his work might have been improved by including the recent contributions of, say, Schmaus, Rahner, von Balthasar, or Greshake.

Frans Alting von Geusau is Professor Emeritus of International Law, Tilburg University and Western Cooperation, Leiden University and was on the Council of the international Catholic charity Aid to the Church in Need from 1992 to 2008.

Frans and Annemieke Alting von Geusau - Houben FAITH MAGAZINE September - October 2015 Frans and Annemieke Alting von Geusau - Houben look at the current position of Catholic families, and write from their own experience about the possibilities and practicalities of a radical and joy - filled Catholic family life.

It is a grand and unique attempt to synthesise modern science with the history and philosophy of science of neo-scholastics such as Etienne Gilson, the metaphysics and theology of Hans Urs von Balthasar, the mysticism of Eckhart, and Henri de Lubac's retrieval of the pre-Augustinian tripartite (body - soul - spirit) anthropology.

Caldecott was closely connected with the American edition of Communio, a journal founded after the Second Vatican Council by Hans Urs von Balthasar and Joseph Ratzinger, later Pope Benedict XVI.

The Austrian mystic, Baron von Hügel, understood spiritual dryness better than most religious writers have, and he gives some graphic illustrations as to what to do about it.

It is perhaps not without some significance that the Wittenberg jurist Hieronymous Schürpf served as best man at Luther's own wedding to the former nun Katherine von Bora.

Edward Enright takes up the same matter and compares and contrasts Newman with Schleiermacher and von Harnack.

«Whiteheads Abkehr von der Substanzmetaphysik,» Whitehead.

(Funeral Homily of Hans Urs von Balthasar preached by Cardinal Ratzinger)

In the summer of 1941, at the height of Germany's success in the war, Bishop von Galen decided to take a public stand against the Nazis, even if he had to do it on his own.

The Pope and the Professor: Pius IX, Ignaz von Döllinger, and the Quandary of the Modern Age by thomas howardoxford, 312 pages, $ 45 John Henry Newman aside, Ignaz von Döllinger (1799 — 1890) was the greatest Catholic theologian of the nineteenth century.

Damien Karras sits with Max von Sydow's Fr.

You could spend a lifetime, or so it seems, reading Hans Urs von Balthasar.

-- Cardinal Michael von Faulhaber of Bavaria

«Jesus von Nazareth und der Glaube an den Auferstandenen», Der historische Jesus und der kerygmatische Christus, ed.

ET by Irene and Fraser McLuskey with James M. Robinson of Jesus von Nazareth (31959).

-- Cardinal Michael von Faulhaber

Permit me to preface my remarks by saying that I do not wish to take a position on the thorny doctrinal question whether we know that some (unknown) persons will be damned, although I take it for granted» as do von Balthasar and Neuhaus» that Catholic theology does not hold or teach that we know all will be saved, a proposition it is unlikely even the optimistic Origen affirmed with certainty, and is surely difficult to square with Jesus» repeated teaching on the «two ways» (e.g., Matthew 7:13 «14), especially his answer to the question whether only a few would be saved.

As in other cases, Rowan Williams is characteristic: his theology is deeply informed by Luther, Schleiermacher, Barth, Rahner, von Balthasar, Bonhoeffer and other continental Europeans, besides theologies from other parts of the world, and his recent book On Christian Theology covers theological method, biblical hermeneutics, creation, sin, Jesus Christ, incarnation, church, sacraments, ethics and eschatology, with the Trinity as the integrator.

«7 Others would view play as the discharge of surplus energy (Herbert Spencer, J.C. Friedrich von Schiller); or alternately as relaxation, as recuperation from exhaustion (G. T. W Patrick, Moritz Lazarus).

Now Oakes has joined up with David Moss of Exeter University in editing The Cambridge Companion to Hans Urs von Balthasar, which contains seventeen essays by mostly notable theologians, plus editorial commentary.

This is a guest post by Nils von Kalm.

Still, the «von Nostrum» bit is amusing, so I assume the «Dr.» is equally in jest.

Neuhaus» «thought experiment,» an argument that echoes a similar line of reasoning found in von Balthasar's Dare We Hope «That All Men Be Saved?»

What Hans Urs von Balthasar said of Przywara could just as easily be said of Barth — that he «like no other broke to pieces all the putative absolute formulas outside and in the Church as though they were nothing but toys.»

That article, like Hans Urs von Balthasar's book on the same subject, tries to convince the reader that anyone who thinks some will not finally be saved can not legitimately «hope for all.»

â $ œFrederick von Hugel said the institution of the church is like the bark on the tree.

J. C. Friedrich von Schiller, On the Aesthetic Education of Man, trans.

The cumulative weight of Bultmann's prodigious career, focused into the concrete programme of demythologizing, burst like a meteor into the void caused by the attrition of the Nazi ideology, the war and post-war collapse, and the passing of such leading New Testament scholars as Lietzmann, Büchsel, Behm, von Soden, Lohmeyer, Kittel, Dibelius, and Schniewind.

Alexandra von Teuffenbach FAITH Magazine July - August 2004 How would the average Catholic spontaneously respond to the question: «Where is the Church instituted by Jesus Christ to be found...

Christiaan Alting von Geusau is the Rector and professor of law.

Based on his long collaboration with Hans Urs von Balthasar, Joseph Ratzinger was able to capture the essence of his friend's theological aesthetics in this single, lapidary line: «Being overcome by the beauty of Christ is a more real, more profound knowledge than mere rational deduction.»

Baron von Hügel spoke in a splendid phrase of how God openly crowns in us what he secretly initiates.

Famous nun Hildegard von Bingen was a brewer and is sometimes credited with the discovery that hops add preservative qualities to ale.

Theological Aesthetics After von Balthasar edited by Oleg V. Bychokov and James Fodor Ashgate, 238 pages, $ 99.95

Love Alone Is Credible: Hans Urs von Balthasar as Interpreter of the Catholic Tradition, Volume 1 edited by David L. Schindler Eerdmans, 360 pages, $ 40

Joanna Bogle talks to Professor Christiaan Alting von Geusau, Rector of the International Theological Institute in Austria

Looking at this story, we might adapt the famous remark about Russia, typically attributed to Otto von Bismarck: «Christianity is never as strong as it appears; but nor is it ever as weak as it appears.»

The Catholic church signed the Reichkonkordat (Reich Concordat) with Hitler on July 20, 1933, with Cardinal Pacelli (who later became Pope Pius XII in 1939) and Franz von Papen (became vice-chancellor of Germany after marshalling Catholic Action and leaders of industry to oppose communism) signing the concordat as their agents.

It is also stated forthrightly in Platons Lehre von der Wahrheit (Bern: A. Francke, 1947), p. 5, «Die «Lehre» eines Denkers ist des in seinem Sagen Ungesagte,...» — «the «doctrine» of a thinker is what is unsaid in his sayings,...

At the end of the 19th century Jesus was Adolph von Harnack's teacher of «the fatherhood of God and the brotherhood of mankind»; in the early years of the 20th century Albert Schweitzer's despairing Messiah; in the «30s, Rudolf Bultmann's preacher of obedience.

The underlying assumption of this notion, as Christian D. von Dehsen, who helped research this article, has pointed out, «is a form of moralism about homosexuality which, in essence, supplants the gospel.»

Recently students of Bonhoeffer have begun to incorporate into their portrait of his life his correspondence with Maria von Wedemeyer, his fiancée, published in 1995 as Love Letters from Cell 92.