Sentences with phrase «wants justice in»

She now wants justice in a civil lawsuit against the hotel chain.

We want justice in this situation, and we're not getting out of the streets until we hear it.»

Not exact matches

For example, the Justice Department wants to make sure pot profits in states where marijuana is legal are not being funneled to gangs or cartels.

On social media, readers expressed intense loathing («I hate these people so much,») threats of physical violence («Dear god, I want to punch them in the face,») and a longing for karmic justice («I've never wanted the entire real estate market to completely collapse until now»).

«Given some of his past statements and his staunch opposition to immigration reform, I am very concerned about what he would do with the Civil Rights Division at the Department of Justice and want to hear what he has to say,» incoming Democratic Minority Leader Sen. Chuck Schumer of New York said in a statement.

In our view, the potential for increasing access to justice through technology is limitless and we want Upsolve to lead this movement.

In it, Trump announced what he apparently wanted Comey himself to say: «While I greatly appreciate you informing me, on three separate occasions, that I am not under investigation, I nevertheless concur with judgment of the Department of Justice that you are not able to effectively lead the Bureau.»

If you want to know more about how the big guys work out problems, check out Justice on the Job, by David W. Ewing (Harvard Business School Press, Boston, 1989), a lively chronicle of the creative complaint systems in place at corporations such as Federal Express, IBM, and Northrop.

A court in Berlin on Tuesday referred to the European Court of Justice a dispute in which German publishers want search engine providers such as Google to pay them for displaying parts of their newspaper articles online.

A lot of companies want to do good in the world, and offer official social - justice platforms and the like.

If it's justice the victims want, then, they'd better put their faith in the Mounties.

In a letter to customers last week, Tim Cook, the company's chief executive, said: «We mourn the loss of life and want justice for all those whose lives were affected,» saying that the company has «worked hard to support the government's efforts to solve this horrible crime.»

Trump's specific criticism of Sessions here makes no sense, but the bigger picture is that, as he's said repeatedly, he wants the Justice Department to do more to investigate his political enemies and is annoyed that Sessions won't take a greater personal role in doing so.

The airline industry is one that wants to consolidate further but views the likelihood of a Department of Justice approval as low so has largely written off the idea in recent years, the analyst contended.

Last week, Park Sang - ki, The Justice Minister of Korea made a statement outlining that the Ministry wants to act to close cryptocurrency exchanges operating in the country.

In my last post I noted a recent memo from a higher - up at the Department of Justice, trying to intimidate public service workers who want to get involved in the current election campaigIn my last post I noted a recent memo from a higher - up at the Department of Justice, trying to intimidate public service workers who want to get involved in the current election campaigin the current election campaign.

The DNC may have concerns about exactly how much justice and / or transparency it is going to obtain under the criminal probe into the same matter by Special Counsel Robert Mueller and wants its own civil RICO action to move forward in case the former turns out to be a dud investigation.

Now, the Common Cause watchdog group wants the Justice Department, the Federal Election Commission and Congress to investigate a $ 130,000 payment that President Trump's lawyer is alleged to have arranged weeks before the 2016 election for a former porn actress in an attempt to cover up her purported affair with Trump.

The antecedent for «them» in the penultimate line is the «sinnes» of the preceding one; in the closing couplet, the speaker is saying that although some people want to remind him of his debt in the face of God's justice, he is asking for God's mercy, and the forgetting, the forgiveness, of his sins.

Its a sad day when our young black men do nt have the freedom to walk through certain neighborhoods without being harrased are mudered, no one has the right to just take a life just because of the color of your skin we as a people has to stand up to injustices such as this no one wants to hear the truth there is still a racial devide in America and our justice system create laws so that this kind of injustice can continue to happen rather u want to admit it are not our young black men are the prey.

In it a widow, someone who was powerless in first century Palestine, wanted justice but faced the indifference of the «unjust judge.&raquIn it a widow, someone who was powerless in first century Palestine, wanted justice but faced the indifference of the «unjust judge.&raquin first century Palestine, wanted justice but faced the indifference of the «unjust judge.»

You also have to ask where the justice is in a God who does not want to be made known, but will also punish those who happen not to notice him.

Aquinas does make a number of statements that sound like the view Cardinal Kasper wants to defend: He says in I. 21.4 that «the work of divine justice always presupposes the work of mercy and is founded upon it,» and that in acting mercifully God is «doing something more than justice,» for mercy «is the fullness of justice.»

But gee, so Dorothy Day, the SCLS and Martin Luther King and all those religiously oriented people who restrain their baser impulses, feed the hungry, clothe the naked, take in children no one else wants, seek justice for those society devalues in the name of money, power, or maintaining the hold of the class in power — all based on their beliefs — are dangerous to society and mentally ill?

It is also true that large swaths of the mainline are fat and happy with the status quo and need a good kick in the rear, but if you want to find a church whose passionate pursuit of Christian justice has been consistent over decades you'd do well to start looking in the mainline.

And I think so often in our work for justice, we lack patience for those who are on different points of the journey, we want to leap them from Point A to Point Z. Sometimes I want to make that leap myself or leapfrog someone else to where I am already — forgetting that it took a lot of pipelines, bridges, prayers and conversations for me to end up where I am.

Maybe God doesn't want to be famous, maybe God yearns to bring the dead to life, justice to the oppressed, wholeness to your body and mind and soul, and bring life more abundant, in the seeds of a right - now life.

I mean, all you wanted to do was come in, offer several terribly unflattering insinuations about everyone who has been commenting negatively regarding Tony Jones (most especially Julie), disguise them as high - minded concern for truth and justice, and get out no worse for wear.

With my own possibly - controversial book coming out in the next year, with a heart awakened to justice and mercy in our weary and poor world, with three small souls in my own care, I want to learn what it means to be light.

In most cases like this the victims, more than wanting justice (which is often impossible), just want to be heard so they can integrate their trauma into their lives and move on.

For all the talk of justice and of opportunities, it doesn't really help young men and women who want to marry and have families - in other words, to ensure the future of the human race in stability and affection.

I don't think in most cases that the priests and bishops involved in the cover - up actively desired for children to be abused, they just wanted to maintain the church's outward reputation and did not care that the collateral result was that the victims did not receive justice and that in many cases, more abuse occurred.

The more serious we become about being salt and light in the world, the more devoted we will become to mission and justice, the more concerned for the least and the lost, the more stubborn about forgiving those who don't want our forgiveness, the more determined about exposing the works of darkness — and the more we will suffer.

How challenging it is to even want to pray for one's enemies rather than strike a win for justice in the battle of the moment.

They want some big splashy teaching, like for instance — a course in miracles, rather than putting into practice in very practical ways with the people around them what the Isaiah says God requires (i.e. — love, patience, prayer, meditation, hopefulness, justice, etc).

I believe our collective compassion has a short attention span in the church and that even those who want to be supportive of justice work grow weary of the same cause if it is not resolved within a certain time frame.

* be guided and instructed by the Good News message, which is: ---- God is unconditional boundless grace and unlimited unrestrained love and always has been; ---- God wants to have a loving intimate relationship with each of us without exception and without qualification; ---- seek justice as healing and rehabilitation and restoration; ---- seek universal reconciliation and inclusion and participation; ---- in healthy partnership, compassionately serve all who are hurt or lost or oppressed; ---- be generous and hospitable to all; ---- live non-violently without vengeance and with a cheerful fearlessness of death and worldly powers; and ---- be — here and now — the Kingdom of God.

I give to you what I give to no one else, and that is my seed, my procreative power, which, united to your seed, can incarnate our love, take on flesh that will be the living fruit of our love, the proof also that we want our love to be a gift to God and to the future.1 I have expanded on this at length elsewhere.2 Holding to our present topic, let us look a bit more closely at those issues of justice involved in this divine plan of the union of man and woman in marriage.

You can disparage the Supreme Court justices all you want and it will not change the fact that sodomy laws are unconstitutional in the United State of America meaning that it is unconstitutional to pass laws that make homosexuality illegal.

Even Justice Scalia, himself an engine of productivity never wanting in wit, asked me of Richard, «How does he do it?»

Perhaps you want to study «justice» in the eighth - century prophets (Amos, Hosea, Isaiah 1 - 39 and Micah) with an adult class or your social ministry committee.

«I want to hear a song about the breakdown in your marriage, I want to hear songs of justice, I want to hear rage at injustice and I want to hear a song so good that it makes people want to do something about the subject.»

However, if these enemies prove themselves to not want to live in peace with their Jewish neighbors, and they engage in criminal acts against Jews (or others), then justice requires that they be fought and no further relations be sought with them.

Finally, in response to Pixley's paper, I want to articulate two questions which are pertinent to raise in the consideration of Marxism today, then to deal with the explicit question of justice, and lastly to make a proposal for the consideration of process thinkers.

Those of us who want to help Israelis and Palestinians resolve their conflict must have empathy for the internal struggles of the many Jews who care deeply about justice, but who have great difficulty thinking about or considering involvement in working for peace in the Middle East.

Although they've volunteered in order to do something for the poor, their paternalism comes apart when they meet articulate poor people who often believe in God more than they do and who want a world where North - South relations are characterized by justice rather than charity.

I want to encourage anyone facing any injustice to hang in there, particularly if you feel the system is against you — truth and justice will out!

They want to make it plain (they are demonstrably often hard put to do so because of the intensity of their own feelings and emotions) that it is judgment in the full sense — justice, the setting right of the woefully wrong.

When in the first instance the decisions made behind the «veil of ignorance» have not resulted in exactly the principles of justice he wants, he changes the conditions behind the veil.

You can check out your favorite stores on BetterWorldShopper.org (they have an app, too, if you want to check it on the go) where they grade companies A-F (just like in school) based upon 5 issues: human rights, environment, animal protection, community involvement and social justice.