«Tongue - tie
is less of a problem for bottle - fed babies,» says Dr. Schanler, since less tongue movement is required to get the milk from the bottle.
In other words, the increase in stress hormones will
be less of a problem for acne if you smoke marijuana regularly.
REUTERS — Oct 6 — Being too tired for sex
is less of a problem for married Britons than for U.S. or Australian couples, eHarmony has found.
Generally speaking,
this is less of a problem for books with many reviews than books with just a few; and longer, more detailed reviews are likely to be reliable and informative.)
«Most tablets worldwide are selling to consumers rather than businesses, so security issues there, for now,
are less of a problem for the Android community.»
Perhaps unsurprisingly, availability
was a less of a problem for e-book purchasers.
That seems to
be less of a problem for dogs that have heartworms already (at least in some cases).
The amigos may
be less of a problem for cats than for human beings.
Lock - in
is less of a problem for new investment in rapidly developing countries where the CDM is currently the principal economic incentive to decarbonize new investments.
This would
be less of a problem for lawyers if someone, somewhere along the way, would assume the responsibility of training them to be solid, knowledgeable business people, instead of future big - firm lawyers.
This is less of a problem for candidates just entering the workforce — you've grown up with technology as a part of your daily lives, starting in grade school (or earlier).
Not exact matches
A pro tip
for public policy advocacy groups: If you
're looking
for attention, it helps if your
problem appears massively huge and your solution impossibly cheap — preferably
less than a cup
of coffee a week.
Both groups then rated how competent they thought their co-worker would view them, and those who
were told they asked
for guidance expected their colleague to think
less of them than those who
were told they worked on the
problem alone.
The
problem, explains Joe,
is that residents have to drive through the
less attractive neighbourhoods
of Esquimalt, and this reduces the appeal
for prospective buyers.
For a long time this single, unpredictable event eclipsed other growing
problems such as the popping
of the technology bubble that had
been a huge job creator and wealth generator in the Pacific Northwest, and the gradual rise
of the Canadian dollar to parity that made Whistler
less of a bargain compared to Aspen or Vail.
The main
problem is that the parent companies
of the major broadcast networks — NBC, ABC, CBS, and Fox — have paid a lot
for sports rights, so they want no part
of a bundle that makes sports seem
less vital.
(See Making Student Debt
Less Sticky) While the very uniqueness
of each loan and each employee's situation makes it inefficient and uneconomical
for any one business to take on the
problem, in the aggregate this
problem is a large source
of growing concern
for more than 40 million student and parent debtors (as well as their employers).
Asked to make a case
for the work
of short sellers like himself, Muddy Waters» Block said in an e-mail to Canadian Business: «We think the real estate crisis [in the U.S.] could have
been less severe had short - sellers felt comfortable enough to speak publicly about the
problems they found with subprime lenders.
Wagner offers no broad policy prescriptions in the interview to fix these
problems in America's schools, but if you
're an individual parent or teacher interested in encouraging an innovative outlook in your kids, he has lots
of ideas (
less scheduled time, more unstructured play or self - driven exploration,
for instance).
Part
of the
problem is that social networks, like Facebook, can just reach more people
for far
less than a newspaper can ever hope to.
For the average customer, the convenience
of solving a
problem faster and with
less hassle will
be worth it.
Insights West's poll
for Maclean's — conducted just as Morneau's
problems were dominating the news late last month — found that 39 per cent
of Canadians expect the Liberals to lose steam and accomplish
less in the next two years — but 47 per cent still anticipate that the Trudeau government will pick up momentum and achieve more.
It didn't everywhere Lots
of places in the US you can buy a great house
for less than it sold
for in 2000 The only
problem is either the taxes
are too high or the job market
is terrible Take the Raleigh / Durham area in NC Housing market
is good but go a half hour outside the triangle area and there
are lots
of inexpensive homes available
The
problem with such a risk profile
is that it
is very similar to an investment in equities, where investors accept much
less security
for the upside
of an ownership stake in the business.
So if we started to get inflation that
's going to create a real
problem for the central banks because they won't
be able to emit in the quantities
of currency they've
been emitting because that will fuel inflation and inflation
of course destroys capital, it destroys the savings, it destroys the purchasing power
of wages and people actually have
less money to spend,
less purchasing power.
In theory, at least, this can
be a win - win - win solution to the
problem of underwater homes: Homeowners instantly reduce their monthly payments and begin building positive equity in their homes; mortgage lenders benefit because above - water homeowners
are far
less likely to default and the foreclosure process
is very expensive
for banks; and the process helps speed recovery
for the entire economy.
Even
less did it take account
of the till longer predisposing factors
for which the U.S.
is more to blame than Saddam Hussein: the decade spent competing with the U.S.S.R. in building up Hussein's forces, and the explicit statements made in July to the effect that what Hussein might choose to do with border
problems was not our concern.
Even if God
is thought
of as having slightly
less than perfect knowledge, the idea
of God
being able to fully appreciate ignorance seems categorically impossible.6 There
are further
problems for the theory
of divine relativity.
Say what one will about the dubious quality
of Heidegger's judgment here, the
problem for his interpreters seems to remain one
of demonstrating that his later philosophical views
are any
less dubious than his earlier ones — especially as they
are rooted in the manner in which he lived.
Cavanaugh's More
of Jesus,
Less of Me makes a similar point: «Those
of us who hunger
for more than we need,
for more than
is good
for us, have another hunger: we have emotional
problems that we have not exposed to the healing
of our Lord Jesus... But there
is good news: the Holy Spirit can heal these unnamed hungers.»
The
problem with this,
of course,
is that the more we understand about our natural world, the
less room we leave
for God.
Franklin may allow himself a few more slips or a little
less guilt about the slips than Mather did but what Lawrence called the «barbed - wire
of shalt - not ideals»
is still up.10 Though now we can not tell
for sure whether virtue
is pursued
for its own good or
for the public seeming
of good («Honesty
is the best policy» clearly illustrates the
problem) the impulse life
is still tightly reined in.
We need to probe more deeply into the kind
of problem here presented
for Christian thought
for nothing
less than the good news
of Christianity
is at stake.
In this light the particular
problem for the twentieth century Christian as viewed by Cobb
is that the structure
of existence assumed by Jesus in his day bears little resemblance to the structure
of existence which characterizes us, so that the translation
of the quality
of life achieved by Jesus into a context with which we can identify more immediately
is no
less radical than the contrast between his situation and ours (PPCT 397).
These
problems are less severe
for black theology, as a consequence
of contributions from scholars with long tenure in the academy such as Archie Smith and Edward Wimberly.
The matter
is quite analogous to the
problem of selecting components
for a «hi fi» set; here too one finds
less than unanimous judgments.
If the branches
of the federal government
are truly coequal, if the President and Congress
are not subordinated to the Court by the Constitution (except insofar as the Court might declare them to
be), then the theme
of «judicial restraint» that runs wistfully through your symposium
is less an appeal
for the impossible than a misconstrual
of the
problem.
The inequality
of laws concerning punishment
of suspicion
of adultery, the pervasiveness
of polygamy, the fact that women
were viewed as property, the
lesser value ascribed to baby girls, and the suggestion that women
are more easily deceived than men
are all striking
problems for modern readers... and as Christians we should not underestimate the impact they may have on unbelieving seekers.
This
is for two reasons: first, the minister by the detachment
of his vocation knows
less about the layman's
problems than laymen do; and second, such groups too easily run into one more discourse to which by long conditioning it
is customary to listen passively without
being very much stirred to action.
Thus
Lessing's old
problem as to how «accidental historical truths can serve as proofs
for eternal rational truths»
was deepened by the awareness that even our reconstruction
of the «historical truths»
is «accidental», i.e.historically relative.
From the article: He said: «The sin
of lust isn't just a mistake, a mess - up or a
problem... it
is no
less than an act
of sin that
is reprehensible to God and nothing short
of honestly confessing and repenting
of that sins
is good enough
for God.»
After these remarks on the challenge
of a self - critique
of the historical method, we now find ourselves confronted with the positive side
of the
problem, how to join its tools with a better philosophy which would entail fewer drawbacks foreign to the text, which would
be less arbitrary, and which would offer greater possibilities
for a true listening to the text itself.
Our
problem today
is less that
of people fervently praying
for the early fulfillment
of their interests.
But the history
of our time
is no
less the stage upon which the drama
of salvation
is played out than
was the history
of the fifth century B.C. or the first century A.D. Accordingly, the Christian does not doubt that God
is moving with power in the world today — the world
of African nationalism, thermonuclear politics, metropolitan planning, and space exploration, The Christian's
problem is rather to discover when, where, and how God
is moving with such decisiveness as to create a crisis
of decision
for the church and to summon it and its resources into the struggle.
The sin
of lust isn't just a mistake, a mess - up or a
problem... it
is no
less than an act
of sin that
is reprehensible to God and nothing short
of honestly confessing and repenting
of that sins
is good enough
for God.
Hasker's third proposition
is that
for the
problem of divine non-intervention to
be a real
problem, «we must
be able to identify specific kinds
of cases in which God morally ought to intervene but does not» Many critics
of (traditional) theism probably already have a more or
less vague list
of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions
of chronic poverty, in which millions
of children die from starvation or
are permanently stunted because
of inadequate protein; the sexual molestation
of children, which often leaves them psychologically scarred
for the rest
of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds
of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.
For the rest, we can only suggest that thirst must often have been a critical problem in the wilderness years; that names of people and places were subjects of acute interest because the name was deemed to be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or lesser modification in sound, given the old name a new, Hebrew meaning) significant for her own experience there; and that Massah and Meribah represent the merging of two similar stori
For the rest, we can only suggest that thirst must often have
been a critical
problem in the wilderness years; that names
of people and places
were subjects
of acute interest because the name
was deemed to
be appropriate in meaning to the object named; that Israel may, therefore, on occasion have renamed a site (or, by a greater or
lesser modification in sound, given the old name a new, Hebrew meaning) significant
for her own experience there; and that Massah and Meribah represent the merging of two similar stori
for her own experience there; and that Massah and Meribah represent the merging
of two similar stories.
Supernatural intervention
was much
less a
problem for ancient thinkers than it has become
for us, with our conception
of the orderly processes
of nature;
for the race, as
for the individual, «heaven lies about us in our infancy.»
The Christologies
of the various forms
of the kerygmata known to us from the New Testament and Christian history
are not necessarily coherent with one another, still
less necessarily consistent with the teaching
of the historical Jesus, and historical research may well raise
problems for a form
of the kerygma, as,
for example, research into the eschatology
of Jesus raised
problems for the older liberalism.
It may
be true that our religious traditions
are part
of the
problem, but the
problem may lie
less in an overweening zeal
for transcendence than in the localistic immanentalism
of American religion, the fissiparous sectarian impulses in much
of Protestantism, and the anti-institutional instincts
of today's residual romanticism.