Sentences with phrase «way as female»

What have you learned along the way as a female traveller?

Male data are collected in the same way as female data including information about employment status, religion and smoking behaviour.

Not exact matches

Better yet, Lucas advises that he have a female manager handle the situation, as these instances may be «emotionally fraught» in ways that they wouldn't be with a male employee.

In the same way that Bach spoke of his mother as a strong female influence in his life, and Tory credited her success in part to her fathers insistence that she could do whatever she wanted to, Leroux also praised her parents for their guidance.

While certain industries still have a long way to go, personalities such as Irene Rosenfeld, Indra Nooyi and Sheryl Sandberg are paving the way for female entrepreneurs.

LANSING, Mich. (AP)-- Sports doctor Larry Nassar is on his way to prison for the rest of his life for molesting scores of young female athletes, but the scandal is far from over at Michigan State University as victims, lawmakers and a judge demand to know why he wasn't stopped years ago.

As a way to support the network of female farmers in the U.S., De Laurentiis and Simply7 launched Fund Her Farm.

Lee told Fortune that she and the other female VCs see the project as one way to help more women enter the tech ecosystem.

In much the same way that we need comedians of different racial backgrounds, female comedians can tackle subjects that are taboo, or that white male comedians can't address with as much insight or depth.

As advertisers leveraged this trend last year, their challenge was to provide a real insight about the female audience that could also be tied to the product or company in a meaningful way.

As I've mentioned before in previous articles, we need more female - led businesses and to start changing our and I hope these female «treps continue to pave the way for years to come.

Alice seems a logical choice for Pivotal's first private - company investment, as it's run by two prominent female entrepreneurs — Elizabeth Gore and Carolyn Rodz — and was founded as a way to integrate more women into the startup ecosystem.

A female colleague once described him as «incredibly aggressively competitive, in a kind of... high - school debate champion kind of way.»

Publicly embracing art — as well as crafts and fashion — was a way for her to rebel against what a tech executive was supposed to like, especially a female tech executive.

Chiba writes that the kakeibo dates back to 1904, when it was popularized by Japan's first female journalist, Hani Motoko, as a way for housewives to manage budgets.

[01:30] Introduction [02:30] Tony welcomes Alexandra [03:40] Launching in 2007 — it came from a place of passion [04:25] Establishing clear roles among founders [05:40] Flexing her multilingual skills in business [06:25] Adjusting how you speak to someone based on their objectives [08:10] The secret to Gilt's growth [09:20] Building a business that would thrive during winter [10:20] Finding the capital to purchase inventory [10:40] Moving from venture to private equity funding [11:20] It's all about smart money [11:40] The future of traditional retail [12:20] The subscription model [12:40] Catering to the time - starved customer [12:55] Bringing services into the home [13:10] Leaving Gilt to lead Glamsquad [16:10] Glamsquad started as an app [17:10] Vetting employees [18:10] Building trust with customers [19:00] Taking massive action — now [20:20] Launching the first sale on Gilt — without a return policy [21:30] Fitz [22:00] The average person wears only 20 % of their wardrobe [23:00] Taking the time to understand your customer [23:20] Challenges as a woman in business [24:40] Advice to a female entrepreneur that's just getting started [25:25] The importance of networking [25:50] Knowing the milestones to hit along the way

Caster Semenya will bid to move the spotlight from new IAAF rules for female athletes who have high testosterone levels firmly back to the track as the Diamond League gets under way in Doha on Friday.

Paul was telling Timothy to shepherd his people in such a way as to communicate the values of the kingdom of heaven — that in Christ there is no Jew or Gentile, rich or poor, male or female — all are one and of equal status in his kingdom.

I do not believe people would act that way as we have a long history of humans working together in social groups for survival relying on each other and taking care of sick and injured and protecting the weaker child bearing females in the group.

A «theology of the finite» will regard seriously, in a nondefensive way, the intimations, the signals, the clues our bodies provide — not simply our bodies as human beings, but as male beings and female beings.

I will be unafraid to speak up about the ways I have had my potential limited by those who see female - ness as a call to hold back.

And people need a practical and honest vision which can be offered as a realistic way ahead, devoid of angry rhetoric: «The proper condition of the male - female relationship can not be a kind of mistrustful and defensive opposition.

In the modern age, due to books like The DaVinci Code and Holy Blood Holy Grail, it's become hip to look at Mary Magdalene as kind of a female Christ figure, even though those books don't quite articulate it that way.

If this avoidance of personal pronouns is found to be clumsy or fails to give a proper sense of God as a being who is related to us in a personal way, then certainly one is free to speak of God both as male and as female so long as these usages are understood to be metaphorical and not to be claiming gender for God, and so long as the male and female references are relatively balanced.

So, most of these sports wear jerseys may dressed by way of new borns, younger generation, both males and females as well as pets..

The anthropologist Claude Lévi Strauss argued that symbolic structures within human societies, including their kinship systems and their mythologies, could be analyzed in the same way, as systems of differences structured according to binary oppositions (e.g., life / death; male / female; hunting / farming; outside / inside).

Although there are many ways I try to live out my vocation as a female professor, one particular way is with undergraduate students.

And both male and female homosexuals may choose to masturbate each other as ways of expressing their affection.

I maybe wasn't as clear in the «text» portion of this post as I should have been, but the video portion of the post shows how a particular female pastor is leading her church in a way that brings men back to church, and raises them up to be godly husbands, fathers, and church leaders.

Corrington documented the way the female has been excluded from the personae of the deity in Christianity, detailing the numerous arguments that present the female nature as flawed and limited.

One is the scene in which Dolly is on her way to visit Anna at Vronsky's estate in the country; as she travels, the narrative takes us into her thoughts, which are perfectly ordinary: her anxieties as a mother, principally, and as a wife, and her moral uncertainties; but it is all rendered with such confident and seemingly omniscient artistry that one almost feels as if one has momentarily become this woman, and can think and feel as she does; and more than one female critic has called attention to how well Tolstoy succeeds here at imagining his way into the worries and regrets of a wife and mother.

While 38 percent of male church leaders feel at ease identifying as evangelical to other Christians, only 26 percent of female leaders feel the same way.

If you took all the straight men and women into two separate (females in one and the males in another) electrifried fence detention area (compounds) and just droped food into them, wouldn't they die out just the same way as gay / lesbian people?

This female invisibility, which is built into the way our language has been used, dictates that every woman who plays an independent role be seen each time as a new exception.

As the Pope explains in his 1995 «Letter to Women,» «a certain diversity of roles is in no way prejudicial to women, provided this diversity is not the result of arbitrary imposition, but is rather an expression of what is specific to being male and female.»

Not only does Robert Chisholm explain the biblical text in a way that makes sense and reveals the cultural, historical, and grammatical contexts of Judges and Ruth, he also deals with modern questions that the text address, such as the issues of female leadership, the consequences of spiritual compromise, and the often bewildering actions of God in relation to His people on earth.

As our heroes (an excellent all - female ensemble featuring Natalie Portman, Jennifer Jason - Leigh, Tessa Thompson, and a never - better Gina Rodriguez) venture farther into the Shimmer, their personal vices are made manifest in ways both tangible and ethereal.

One group consisted of conflicted and guilt - ridden homosexual men who saw a sex - change as a way to resolve their conflicts over homosexuality by allowing them to behave sexually as females with men.

And or course, as ex-senator Akin properly stated, the female body has ways to try to shut that whole reproductive system down.

But the casting of females as sexual partners whose primary role is to help men achieve enlightenment seems an ill - conceived way of honoring «the sacred feminine.»

Males and females who have, sometimes impatiently, turned this into a fight, into a culture war, instead of the grace of conversation over time as we each listen to God's Word as the way forward.

For ninety - nine percent of the population who have never questioned if they are male or female because their gender identity aligns with their biological sex, I challenge you in the same way Jesus challenged his disciples — try to wrap your brain around the fact that not everyone is wired as you are; you are in the fortunate majority that somehow beat the odds in the crap - shoot of gender identity.

Portraying the individual choice to abort in this way, as a step toward freedom for the entire human race, invites women to see the sorrow they feel about their own abortions as part of a false consciousness instilled by a society determined to repress female sexuality.

I suppose what I am saying as a man, is that I might not be aware of it as much as my female colleagues, so I am relying to some extent on women to give me an indication of what is mysogeny or (for want of a better word) women being bitchy about men and what is the appropriate way to engage in any given situation.

Your comments regarding your wild and exaggerated belief that God was somehow confused on what he created in «Adam then Eve» as male and female and that the bible can be interpreted in any way you choose reminds me of some scripture that you (being a scholar and former pastor?)

The concept is presented in Walker's In Search of Our Mother's Gardens, and many women in church and society have appropriated it as a way of affirming themselves as black while simultaneously owning their connection with feminism and with the Afro - American community, male and female.

The divine blessing of procreation («Be fruitful and multiply») is spoken to the human male and female in Genesis 1:28, and Adam's rapturous little poem naming woman and man in Genesis 2:23 (which I take to be the way Genesis 2 affirms that creation is «very good») clearly aims at sexual union, as the man is to leave father and mother and cleave to his woman, becoming one flesh with her (Gen. 2:24).

Because the male - female difference must be erased to make way for same - sex marriage, the procreative potential of the male - female union must be set aside as well.

But an adequate feminist analysis must embrace the whole spectrum of the female condition in such a way as to take into account the different situations of non-Christian women, working - class women, black women, married women, etc..

Not to be able to rescue maternity as a positive symbol for women in a way that can be liberating is really a capitulation to the male false consciousness that tries to convert female potency into the female weakness through which women are subjugated.