Sentences with phrase «way belongs to the world»

Not exact matches

«To neglect any one of the three marriages is to impoverish them all, because they are not actually separate commitments but different expressions of the way each individual belongs to the world,» he wrote in The Three Marriages: Reimagining Work, Self and RelationshiTo neglect any one of the three marriages is to impoverish them all, because they are not actually separate commitments but different expressions of the way each individual belongs to the world,» he wrote in The Three Marriages: Reimagining Work, Self and Relationshito impoverish them all, because they are not actually separate commitments but different expressions of the way each individual belongs to the world,» he wrote in The Three Marriages: Reimagining Work, Self and Relationshito the world,» he wrote in The Three Marriages: Reimagining Work, Self and Relationship.

We believe all people should have the opportunity to develop themselves to the highest level — both personally and professionally — and live in a world where they are valued, supported and belong — just the way they -LSB-...]

We believe all people should have the opportunity to develop themselves to the highest level — both personally and professionally — and live in a world where they are valued, supported and belong — just the way they are.

Many years ago, I heard someone speaking about how Jesus» life and death absorbed the «shock» of sin and death within creation and how we as His body have been called to a similar mission — the verses which speak of us «carrying in our selves» the marks that we belong to Him, sharing in some small way in His sufferings as we share in His life — it's all part of a realm where the sweet savor of the fragrance of Him is allowed to be evidenced in this broken world.

The encyclical discusses in some detail the tragically unsatisfactory ways in which the world has tried to satisfy the irrepressible hope that belongs to being human, citing Francis Bacon's proposed conquest of nature and Karl Marx's utopian goal of the kingdom of freedom.

They Pray for the problems of the world and I mean all the problems, much like the Convents, instead of being a cynic you might just be glad that there are people who care this much, by the way that life you claim for yourself is not really yours, it belongs to God whether you want to recognize Him or not, you did nothing to give yourself life, its His gift to you hopefully you in your arrogance will not waist it.

If you are lost in the sea of humanity, desperately trying to find the place where you belong, the cross is God's light house to the world to show them the way home.

But apart from these there is also the fact that the Church in much of the traditionally Christian world is still on the way from being an established Church (that is, a social institution to which all more or less belong) to a Church of personal faith in a pluralistic society.

The Christian is being challenged to show that when he uses religious language, and in particular, when he uses the word «God», he is speaking in a meaningful way, and is not simply repeating an archaic form of words which belonged to the old world, and which is no more relevant to the new world than goblins and fairies.

Horizontal activity in this world does not belong to the church's competence in the same way the deposit of faith does.

I don't get it... we re supposed to have a seperation of church and state in our politics yet we find that our political world is constantly guided by flawed religious beliefs... now religious beliefs are creeping into the workplace, at what point would someone possibly be denied a job because a perspective employer finds out that a perspective employees religious beliefs don't follow the employers... sorry guys religion doesn; t belong in politics or the workplace in any way, shape or form.

If Jesus is to be the Man Who Belongs to the World, it will have to be by some other way.

Others in the World Church are willing to enter into partnerships with you, so that you may not be outsiders, but belong to a community of churches in mission who proclaim and practise in Christ's way, through the power of the Holy Spirit, the good news of what God has done for us in Jesus Christ.

Or put it this way, the world to which my wife and I belong is part of a society, and it is a characteristic of a society that as long as it endures it lays down conditions to which successor members of that society must conform.

Mark is preaching the gospel; he is doing it by telling a story belonging to the world of actual fact: the world in which Herod Antipas and Pontius Pilate played the parts on the public stage which secular historians ascribe to them; the world in which the machinery of Roman rule operated in ways known to all students of the period; the world which was disturbed by the familiar tensions and conflicts of the last half century of the Jewish state.

The way in which these are done may differ from age to age, as would be inevitable in any social process which belongs in the world; but the several functions remain constant in themselves.

Maybe it will show me, when I burn that sage and light those candles of joy, hope, love and peace, that I belong to those who wait, who sit in the tension, who do not always know the way except to ask the created world to show them.

We offer this statement on the > communio sanctorum in the spirit of the concluding words of our first statement in 1994: «This is a time of opportunity» and, if of opportunity then of responsibility» for Evangelicals and Catholics to be Christians together in a way that helps prepare the world for the coming of Him to whom belongs the kingdom, the power, and the glory forever.

The spirit in which he went about that work, the results of which have put the world eternally in his debt, is fairly indicated by a memorandum written in his early forties and never intended for publicity: «Believing that I was born for the service of mankind, and regarding the care of the commonwealth as a kind of common property, which, like the air and the water, belongs to everybody, I set myself to consider in what way mankind might best be served, and what service I was myself best fitted by nature to perform.»

This word belongs to our language and thus to our world in a special and unique way, it is a reality in itself, moreover a reality which we can not escape.

To develop this sense of «belonging» will be a way in which, here and now, life can become meaningful; for in the little cells of Christian faith and love which are our parishes as they ought to be, hope is implanted m men's hearts that lifts them above, and yet sends them back into, the community life of which they are also a part, knowing that they have passed from death into life, because they love the brethren and are therefore empowered to bring a stream of fresh, courageous, loving life to a sadly disillusioned and despairing worlTo develop this sense of «belonging» will be a way in which, here and now, life can become meaningful; for in the little cells of Christian faith and love which are our parishes as they ought to be, hope is implanted m men's hearts that lifts them above, and yet sends them back into, the community life of which they are also a part, knowing that they have passed from death into life, because they love the brethren and are therefore empowered to bring a stream of fresh, courageous, loving life to a sadly disillusioned and despairing worlto be, hope is implanted m men's hearts that lifts them above, and yet sends them back into, the community life of which they are also a part, knowing that they have passed from death into life, because they love the brethren and are therefore empowered to bring a stream of fresh, courageous, loving life to a sadly disillusioned and despairing worlto bring a stream of fresh, courageous, loving life to a sadly disillusioned and despairing worlto a sadly disillusioned and despairing world.

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

I'll merely suggest the obvious: The future of the Catholic faith belongs to those who create it with their fidelity, their self - sacrifice, their commitment to bringing new life into the world and raising their children in truth, and their determination to walk Christ's «narrow way» with joy.

Another way to escape from history is to follow the gnostic path of dreaming up some radically other world, to which we «essentially» belong by virtue of an esoteric knowledge or «gnosis,» membership in which therefore keeps us from having to dwell fully within the messiness of historical existence.

It matters to God; hence it is meaningful to speak of the way in which, once we have come to the end of our life in this world, something abides — and that something is of enormous importance and gives dignity to our humanity, both for you and me as particular persons and also for human society in its total reality — a society of which each of us is a member, by virtue of our belonging together in what an Old Testament text beautifully calls «a bundle of life».

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

Our concern has been to emphasize the way in which the world, ourselves in that world, and the supremely worshipful reality we name God are all best understood in terms of movement, becoming, belonging, and significant decision.

So far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we can not articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.

In view of the above - mentioned facts, while giving to M. Farman the credit for first publicly demonstrating that it is possible to fly in all directions, both with, against, and across a light wind, we nevertheless wish to recall to the aeronautical world the fact that to America belongs the credit of producing the first successful motor - driven aeroplane, and that to such men as the Wright brothers, A. M. Herring, and Gustave Whitehead — men who under the tutelage of Lilienthal and Chanute, have begun with gliding flight and gradually worked their way forward to the production of a self - propelled aeroplane in all its details, including the gasoline motor — belongs the real credit of having produced the first successful heavier - than - air flying machines.

Offering a familiar world and style with a new way to play amid the robots, it's a strategy game that belongs on every Switch.

The Master is in many ways a straightforward story about a man unsure of the new world he is now in, and wants to belong to something so that he too can move beyond childish and primal urges and become civilised.

In the end, Augusten decides to make his own way in the world, but has found a family to which he can finally belong.

She belonged to a wealthy, aristocratic, slave - holding family, and before stepping onto the public stage, she experienced intense longings for freedom, for a way to make a difference in the world, and to have a voice of her own, hopes that were repeatedly crushed.

- Nicholas Meyer, New York Times Best Seller and Screenplay Academy Award nominee for The Seven Percent Solution; screenwriter, The Human Stain; director of Star Trek II — The Wrath of Khan «Juliana Maio's City of the Sun belongs in the «one percent» of new novels to read, not only because of the way she weaves suspense to keep you turning pages, but because she has married it all to a fascinating point in World War Two history with Middle East setting descriptions that will have you swearing you've been there.

The «Nothing belongs to me» point of view is the safest way to live in her world.

Outrageously funny and full of charm, The Wangs vs. the World is an entirely fresh look at what it means to belong in America - and how going from glorious riches to (still name - brand) rags brings one family together in a way money never could.

This book covers a range of exciting topics including: Shrimp Come In Many Different Sizes All Shrimp Are Actually Born Male Shrimp Are Omnivorous Shrimp Can Be Found All Over The World Shrimp Have Short Lifespans Shrimp Are Spineless Shrimp Are Delicious Shrimp Are Bottom Feeders Shrimp Get Eaten By Other Animals, Too Shrimp Have Been Around For Ages Shrimp Have Weak Legs Some Shrimp Make A Lot Of Noise Shrimp Can See All Over The Place Shrimp Have Strong Bellies Shrimp Belong To A Large Family Shrimp Don't Always Come From The Ocean Shrimp Come In A Variety Of Different Colors Some Shrimp Like To Fight Shrimp Can Be Faithful, Too Shrimp Have A Ton Of Protein We loved compiling this book and even learned a few things along the way and hopefully you will too.

Because despite all the old familiarities of Dark Souls, it somehow breathes fresh air in the way it relentlessly teaches you how to own the world where you don't belong.

But to speak of an Islamic world presupposes that Morocco and Turkey, Egypt and Iran, Pakistan and Indonesia, for instance, with their very different social, cultural, and political systems, belong together in some fundamental way simply because they share a religion.

What's more striking is that all of these pieces look canonical, which is to say, they look like they belong to an evolving, historical conversation about the visual world; they are at ease in this space and they speak to each other in meaningful ways.

Aitken belongs to a generation of artists who have reassessed and decisively influenced the way we look at art: His works bear witness to a more profound observation of reality and reflect a philosophical analysis of the present world.

In India, the 300 million of us who belong to the new, post-IMF «reforms» middle class — the market — live side by side with spirits of the nether world, the poltergeists of dead rivers, dry wells, bald mountains and denuded forests; the ghosts of 250,000 debt - ridden farmers who have killed themselves, and of the 800 million who have been impoverished and dispossessed to make way for us.

Finding a meaningful way to contribute to the world is key to achieving a sense of fulfilment and belonging.

We belong to a family of world - class brands and offer everything needed to succeed — along with the freedom to do things your way.