Sentences with phrase «way common things»

Not exact matches

I know a number of extremely successful people, and while in many ways they're very different, they all share one thing in common: They're exceptionally good at persuading other people.

«We're not going to see a complete redo of Dodd - Frank, nor should we... We're going to see some sensible, pragmatic common - sense changes to eight years of regulation... Things won't happen in a dramatic way, but it will definitely happen.»

Instead of doing things the same way over and over again, they look for better, faster, and lower - cost solutions to common problems.

Breaking with traditional ways of doing things by circumventing established institutions is a common theme in the recommendations of Barton's council.

«Problem - solving leaders have one thing in common: a faith that there's always a better way.»

Some of the most common ways that they limit risk is by only investing in things that won't lose them a ton of money if they flop.

They have different reasons for wanting a remote or flexible job, they are often at different stages in their careers, and they have many different backgrounds and skills, but they all share one thing in common: they wanted a better way to find a better job for a better life... and FlexJobs was able to help!

Rather, as is common in breakaway situations, the advisor - bloggers wanted to do things their way, according to Brown.

The one thing that all opportunists have in common is that whether they Are a supporter or protestor, whichever side wins in the end, it will not affect them in any way, when it comes to the opportunity it created.

Synthetic gold traders appear to share three things in common: no gold, little or nothing in the way of margin requirements, and no knowledge of or interest in the fundamentals of physical supply and demand.

To put it another way: it's common to assume that if we save in good faith, things will work themselves out.

The common image of Calvinism — and I hear it portrayed in this way often, even by people who know some things about theology — is that the religion of John Calvin is a mean - spirited, narrow - minded perspective where a nasty God decides to save a few people while arbitrarily consigning the vast portion of the human race to eternal suffering.

Maybe these things are common knowledge among those in Evangelical circles, but for many like me on the outside, when we see a certain pastor or denomination singled out in this way, it looks a lot like the same internal striving that's been going on in the Church since Peter and Paul argued over circumcision.

The only thing it shares is the name, in the same way that the modern Republican party has little in common with the party of Lincoln except its name (nor do the Democrats share much with their predecessors of 100 years ago).

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

Although the «People of the Way» had all things in common, the early church was taught very soon that the family of mom, dad & kids made it to the top of relationships.

One thing that they all do have in common, is that everyone of them says that they are the only way to redemption, that they are the ones that preach the real truth.

The pope also said that there are always doors that «aren't closed», and that he'll work on finding things the two have in common, as a way to move forward.

Now the first thing that is common to this group of myths is that they revolve round the two polar extremes of life and death, in such a way that sometimes one holds the upper hand and sometimes the other.

It is the way life makes way for more life.9 Death establishes a common fate for every living thing, and thus gives a decisive character to our dependence upon God and our unity with all His creatures.

It echoes with our common sense and our desire to get along with one another in a workable way and achieve things.

Without reducing all religions to a quest for one common essence — which the pluralist position is often accused of doing — and without making the simplistic claim that all religions are saying or doing «the same thing,» it nevertheless seems that in their own widely divergent ways they all seek and express union with something like what we have been calling «mystery.»

There's no way of winning here so the best thing is: let girls fight girls and boys boys... This kid is showing more decency and common sense than the average American.

Ever since the Reformation there has been a dispute among exegetes over the central word of this phrase, but today a way towards a common interpretation seems to be opening up once more -LSB-...]: «Faith is the hypostasis of things hoped for; the proof of things not seen».

Highlights for me included: 1) Belcher's call in Chapter 3 to find common ground in classic / orthodox Christianity (the Apostle's Creed, the Nicene Creed, and the Athanasian Creed) which, if applied, would dramatically reduce some of the name - calling and accusations of heresy that have been most unhelpful in the discussion between the emerging and traditional camps, 2) Belcher's fabulous treatment of postmodernism and postfoundationalism in Chapter 4, where he rightly explains that when talking about postmodernism, folks in the emerging church and the traditional church are using the same term to refer to two completely different things, and where he concludes that «a third way rejects classical foundationalism and hard postmodernism,» and 3) Belcher's fair handling of the atonement issue in Chapter 6, in which he clarifies that most emergering church leaders «are not against atonement theories and justification, but want to see it balanced with the message of the kingdom of God.»

The Old Rail Splitter was, in many ways, a man of natural grace whose words and actions show ¯ as Lord Charnwood noted in his excellent 1916 biography ¯ a «most unusual sense of the possible dignity of common men and common things.»

Ask the owner to do this instead of a mosque just for one religions culture.How a community of Americans with different ideas and religions can come together and voice their beliefs and why it is so.Support America its time we all get together on one page.Stop the hatreds and misunderstandings of one another.This would be not only a great time for it but a place such as a United Understanding of Religions building could surface.Now that would be a great way of continuing on after 9 - 11or... we can fight argue and fuss over things we understand not, with no one stepping up to find common ground.Which is it going to be?Hate or understanding?You have the moment, seize it for humanity.Not just one peoples.

Different things fall into different categories, but the fact of being actual is a common fact explainable in a single way.

But it does these things in concrete actuality only as it is used in certain ways in the common life of actual congregations.

There was a time in this country when stupid people at least had enough common sense not to engage in conversation about things that were way above their heads.

These types of stories that «explain» how things got the way they are, were quite common in the ancient world.

One way we decide is things we have in common.

Nevertheless, some answer is always implicit in the way the school conducts its common life and the reasons conventionally given for doing some things in the way in which they are done.

Precisely because it is a theological school, it will be helpful to ask three different sorts of questions about it, and then to ask how the answers to the three are themselves interrelated in the structures that pattern the school's common life: What construal or construals of the Christian thing are assumed in the way the subjects of study are addressed?

Thanks Aileen Wow, the amount of things we have in common is just getting way out of control now!

The most common way to make frittata is using a cast iron skillet, which you cook the omelet then pop it into your oven to fully cook the whole thing.

This is a ROOKIE poster mistake, common to FIRST year posters, i.e., failing to see there's more than one way to look at things.

Common...... if you expect things to play out exactly the same way - you are a joke.

By the way we might differ in opinions but the one thing that everyone here has in common is the love of the club and the players that give it all to that club, so need to trash our own players especially the ones that are as brilliant as cazorla?

Whether that's in transfer strategy, business dealings, or anything else, Arsenal do what Arsenal does the way they do it, and don't concern themselves with such pesky things as common practices or innovation.

As different as these two views seem to be, they have one thing in common: They both focus solely on what they want to see, disregarding the complexity and intensity of motherhood, and the way in which it transforms a woman and her crystal heart.

Though this isn't always true, it can be pretty common for dads to want to go do all the things because they aren't encumbered in quite the same way that moms often are, so you both might have to compromise on which events you go to, which ones dad takes baby to by himself, and which ones you skip altogether this year.

So, those are the most common things; things that people don't think about the way do a lot of, once I point them out and they realize what it is the little door stops that the people have it in their homes so I tips on them, biggest choking hazards in your house.

But one thing the more than 40 gardens have in common is that none of the produce ever finds its way into CPS lunchrooms...

One thing I love about being part of a blogging community is the way we can draw upon each other's work and resources to advocate for our common goals.

And so, it's just, it's an awesome way to see women connect, and they don't just sit there and talk about breastfeeding, they talk about all things parenting; all the different things that they are going through, but it's a common bond between them.

There are many ways to parent a child, but at the core, all moms have one thing in common: they want their children to be safe, and this can send them on a goose hunt for items that keep kids safe when they're away from their moms.

Know What Stalled Labor Means for You The best way to avoid getting shuttled into the labor - Pitocin - cesarean trap where stalled labor can often lead is to know your stuff: Learn about the common causes of labor, things you can do to get labor back on track, and the best questions to ask when your doctor or midwife suggests an intervention due to suspected stalled labor.

MEG NAGLE: Yeah, well I think the bottle culture and formula feeding has become such just a normal part of many cultures around the World, the whole wet - nursing thing and cross-nursing started to become less and less common, because now people have a way to feed their babies with something other than their breastmilk, which was a much safer alternative to anything else that they had previously.

For a meeting of chance and at first not even speaking a common language, we were determined to figure out a way to make things work.