If you are interested in fundamentally changing
the way humans approach career development; using neuroscience, psychology, technology and design - please contact us!
Some degree of fear is rather normal given
the way humans approach risk, particularly with something like the risks from radiation, and particularly given inherent trust that comes from for - profit overlay onto the «common good» and (IMO) laying that fear exclusively at the feet of environmentalists, or simply labeling it as irrational, is more a product of ideologically - driven identity - protective cognition and tribalism on the part of nuclear proponents than a useful ingredient for making progress on energy policy development.
Not exact matches
When we consider that the buyer is nearly two - thirds of the
way through the purchase decision before they even engage our
human sales resources, it's time to park the golf cart and consider innovative
approaches to help today's sales professional succeed.
Topics range from style to career, but Lively takes an abstract
approach with episodes titled «The Next Evolution of
Human Consciousness & Community» and others centered around
ways to «Flow With Intention.»
Bridgewater's Ray Dalio says «keep dancing» but party ending soon [CNBC] Ex-Viking CIO Sundheim plans to start equity hedge fund [Bloomberg] Tourbillon's Jason Karp: this market doesn't make any sense [Business Insider] Robert Soros stepping down from Soros Fund to start his own [Business Insider] Insurance dedicated funds: the hot new
way to avoid taxes [Bloomberg] Hedge funds makes the case for
humans over AI [Bloomberg] The book tour
approach to launching a hedge fund [All About Alpha] The last hedge fund pit bull [Institutional Investor] Investing pioneer Jay Regan on hedge funds, fees and competitive markets [Collaborative Fund]
Rather, Jews and Christians have a resource for developing
approaches to ecology that respect both the integrity of creation and the integrity of the unique
human creature therein, one who is in some
ways part of it and in some
ways is not.
It certainly may try, and even if it hits on the truth of the matter, since the
human is a Mystery unto Itself (and set within the context of Ultimate Mystery), are we not left with a great many perspectives on the matter, which might indicate that a more tentative
approach may be the best
way to go regarding the question of the OP, so as to make room for those who are just as caught up in the Mystery as we ourselves are?
In this episode, I briefly discuss these three
ways out of violence and turmoil, and explain from Genesis 4:13 - 15 which of these three
approaches humans usually choose.
It is rather that in the incarnation of the Word of God humanity has been taken into unity with God;
human life has been sanctified; and a
way has been opened for all men in every century and in all circumstances to enter into their right relationship to the Creator (the relationship of sons to their Father) through God's gracious
approach to them in Christ and the response of trust and obedience which God in Christ evokes from them.
Moreover, in his preface he states he has in no
way changed his mind about the need to follow an inductive
approach to explore the «signals of transcendence» to be found in
human experience (P. ix).
Many students of humanity are willing for reductionism to have its
way in the rest of the world, but most are determined to adopt a quite different
approach in the study of
human beings.
We need a much more realistic
approach to the problem of
human evil, and I am perfectly certain that no really effective
way of dealing with it will be found apart from the rediscovery of true religion.
That is the
way the New Testament
approaches all
human behaviour.
But there is an inherent danger in this
approach which derives from the fact that
human nature makes it difficult for a group of people to share money and meals and chores and living space equitably and harmoniously, particularly if they try to do this in a democratic
way.
Paul Tillich defined this
approach with particular clarity (and therefore in extreme form) in his «method of correlation»: «systematic theology proceeds in the following
way: it makes an analysis of the
human situation out of which the existential questions arise, and it demonstrates that the symbols used in the Christian message are the answers to these questions.»
My
approach is for us to become pioneer settlements of the Kingdom of God and show the world a different
way to be
human.
The next thing to say is that, as the believer, theologian, and preacher that I am, I read Scripture in the
way followed before me by Chrysostom (regularly), Augustine (fitfully), and all Western professional exegetes since Colet, Luther, and Calvin that is, I
approach the books as
human documents produced by people of like passions with myself.
We must adopt the critical
approach and seek reality, here as well, by asking ourselves what
human relation to real events this could have been which led gradually, along many by - paths and by
way of many metamorphoses, from mouth to ear, from one memory to another, and from dream to dream, until it grew into the written account we have read.
A useful
way of
approaching the varied structures of
human existence is through reflection on the meaning of «I.» The use of the first person singular in some
way is probably coterminous with language, but its meaning varies widely.
Can process metaphysics provide an alternative
approach to interpreting
human experience which paves the
way toward overcoming this problem?
The positivist
approach to nature and reason, the positivist world view in general, is a most important dimension of
human knowledge and capacity that we may in no
way dispense with.
Or, to put it another
way, is not mythology an essential element in
human thought, and is it not therefore just as valid an
approach to reality as, e.g. that of natural science?
It has also exerted a profound influence on the
way in which
human affairs are
approached.
A religious
approach is the time - tested
way of satisfying what Erich Fromm has called the universal
human need for a «system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.»
If we take seriously both Whitehead's and Derrida's critique of the presumptions of detachments, abstractions, permanence, and exclusivity inherent in modernity, we pave the
way for a radically new
approach to
human interaction and scholarly reflection.
Madtown «Christianity is not the only
way of
approaching spirituality, many
humans on this planet have never heard of it.»
Christianity is not the only
way of
approaching spirituality, many
humans on this planet have never heard of it.
One
way of
approaching this task is to think of the growth of
human demands on a more or less fixed natural environment.
With all its failures, Christianity provides a more realistic and hopeful basis for
approaching the real issues of intercultural life today than does the Enlightenment
way of affirming
human dignity.
Returning to Augustine and the early Church, Steinmetz shows how the famous theory of the fourfold sense of Scripture, an
approach widely used in the Middle Ages, was a
way of taking seriously the words and sayings of Scripture, including implicit meanings that extend beyond the original intentions of the
human authors.
The following principles guide and define our
approach to learning and teaching: • Every child is capable and competent • Children learn through play, investigation, inquiry and exploration • Children and adults learn and play in reciprocal relationships with peers, family members, and teachers • Adults recognize the many
ways in which children
approach learning and relationships, express themselves, and represent what they are coming to know • Process is valued, acknowledged, supported, nurtured and studied • Documentation of learning processes acts as memory, assessment, and advocacy • The indoor and outdoor environments, and natural spaces, transform, inform, and provoke thinking and learning • School is a place grounded in the pursuit of social justice, social responsibility,
human dignity and respect for all THE CREFELD SCHOOL 8836 Crefeld Street Philadelphia, PA 19118 215-242-5545 www.crefeld.org 7th - 12th grade The Crefeld School is a small, independent, coeducational school, serving approximately 100 students in grades 7 - 12.
If affirmed in
human studies, the experiments could pave the
way to new preventive
approaches to stave off NEC in premature babies and spark the development of treatments for those who develop the condition.
Our
approach emphasizes balance in the three distinct
ways that
human beings relate to the world: through thinking, through the life of the emotions, and through physical activity.
Next, although science may come closer to universality than any other
human activity, there are distinct local variations, as scientists adapt to local constraints and
approach science with
ways of thinking that are influenced by local culture, and these different
ways of doing science can teach us things.
«Finding these similarities and studying the aspects of mouse biology that may reflect
human biology, allows us to
approach the study of
human illnesses in a better
way,» affirms Bing Ren, one of the principal authors from the ENCODE Consortium and a lecturer in molecular and cellular medicine at the University of California — San Diego.
The research takes an innovative «One Health»
approach, which explores
human and animal health in a holistic
way using key learnings across both disciplines.
EVOLUTIONARY
APPROACH One
way to decide whether geophagia is abnormal or adaptive is to determine how common the behavior is in animals and across
human societies.
However, since the novel genes that were identified, are known to lead to aging - associated diseases in
humans, their further analysis seems to be promising for developing new
approaches to understand and possibly cure these diseases and to contribute to a long life and healthy aging in
humans — in a
way, long - lived rodents do.
For example, potential essay topics might include: the applications of a scientific
approach or a new technology to address specific
human rights concerns; an analysis of synergies between
human rights obligations and the social responsibilities of scientists, engineers and health professionals; or the
ways in which full recognition of the right to enjoy the benefits of scientific progress may influence realization of other
human rights.
«One
way to
approach the distinction between bot behavior and
human behavior is to look at how bots behave,» says Dr. Robert St. Amant, an associate professor of computer science at NC State and co-author of a paper describing the work.
The International Space Station represents a paradigm shift from the
way we used to
approach human exploration of space.
This noninvasive
approach could pave the
way to using optogenetics in
human patients to treat epilepsy and other neurological disorders, the researchers say, although much more testing and development is needed.
These powerful tools are rapidly changing the
way researchers do their work, and providing new and novel
approaches to treatments for
human disease.
«I thought that if our team could find a
way to simplify and better control that
approach, we might be able to improve the
way we engineer
human brain cells in the lab.»
In some
ways, the broader region - to - region
approach of scientists like Sporns and Wedeen was a response to the daunting and, right now, technologically impossible goal of mapping the trillions of neuronal connections in the
human brain.
Because yeast cells are eukaryotic, like
human cells, the
approach could be a powerful new
way to engineer humanlike proteins and cell pathways.
The completion of the
Human Genome Project and the emergence of high - throughput technologies at the dawn of the new millennium, are rapidly changing the
way we
approach biological problems.
However, it's far too early to see the
approach as a
way to avoid the use of
human embryos for research or potential treatments.
A genetic screening
approach to studying bone disease has found nine new genes associated with bone health and suggests a new
way to discover genes that may be implicated in
human skeletal diseases.
One
way they have looked for these potential «genetic modifiers,» has been through a candidate gene
approach, methodically hand - picking their most likely candidates from the 20,000 - some genes in the
human genome.