Sentences with phrase «way humans work»

RE: the strength of the scores — it's entirely possible (and in fact, likely given the way we humans work) that the strength of the early praise for Braid has influenced subsequent reviewers.

It's all giving him more information about the way humans work.

Not exact matches

It's about making progress toward your goals consistently and deliberately, in a way that works with our human biology, allowing for proper refueling and consolidation of knowledge.»

«Part of it is the nature of working with creative people that are looking for an outlet to express it not just in their work, but as a way of showing affection for their co-workers and having fun,» explains Bluebeam's Chief Human Capital Officer, Tracy Heverly, about the tradition.

In a realm of swirling, incomprehensible big biological data — which is, perhaps, another way of thinking about the human body — the opportunity to use computer learning to better anticipate which drugs will work well (and not so well) in any one person is one we shouldn't pass up.

Companies are working on ways to control machines with the human mind.

This ability to use vision and touch sensing to improvise its way to successful task completion makes Baxter highly adaptable to the ordinary, human - oriented work conditions found in small - company assembly lines.

The mindset of today's 20 and early 30 - somethings have given rise to human - centered technologies that are transforming the way we live and work.

Humans fundamentally dislike being interrupted, so if you're marketing plan starts by interrupting their favorite TV program, popping up while they're trying to browse the news online, or catching them on their way to work with a surprise stunt, chances are, you're going to swing and miss.

Only time will tell how which of these views sticks and if robotic art can make us feel the same way as human - produced works.

«Every technology has human beings working within it, and design offers a language and a way of communicating to complement the rapidly evolving technologies.

While there's hardly any research yet on the hormone in human dads, findings elsewhere in the animal kingdom are strong and suggestive that it works in a similar way in people.

The moment you identify a «place / way you want to be» and share that with your team / group / family, human nature demands that everyone start working to close the gap between where they are now, and where you want to be.

With human resources technology changing the way we work, HR's role is moving from paperwork and processes to people, culture and talent development.

«As our work with employers has grown, so has our need to connect in a deeper way with the world of human capital, and that is why we are so excited about the transformational opportunities that come with this partnership.»

His focus falls on the way that human rights as an ideology detracts from the difficult and demanding work of politics.

Release International is an advocacy movement on behalf of the persecuted church, formerly known as Christian Mission to the Communist World which is part of the International Christian Association, a global alliance of fifty ministries working among the persecuted church These organisations will often urge readers to write to their MP or the appropriate ambassador to register concern at the way human rights are being flouted.

Not only that, we are told that we should not question anything in the Bible but to just take on faith that everything written by these other human beings is totally the way that everything works.

-- «I guess your church doesn't teach that God favors charity work, or treating your fellow humans respectfully in any way.»

In your example, the way it would actually work is FIRST, some humans would have to have a mutation that made them bullet - proof.

These have been formulated in different ways, but a typical list would cite life (including health, safety, and procreation); knowledge (including appreciation of beauty); holiness or religion (in the sense of harmony with ultimate reality); self - integration, justice, friendship (including marriage); and the kind of exercise of skill in work or play that enriches human life.

I guess your church doesn't teach that God favors charity work, or treating your fellow humans respectfully in any way.

I do not believe people would act that way as we have a long history of humans working together in social groups for survival relying on each other and taking care of sick and injured and protecting the weaker child bearing females in the group.

By the way, I would include you descriptions of «two believers go [ing to] volunteer at the homeless shelter, or work [ing] together to raise support and awareness for human trafficking» as mutual edification, since they are helping one another grow at the same time (through their example to one another if nothing else).

Since your god supposedly created this world, the creatures populating it, the ways the world works, and EVERYTHING else that is our cosmos — how can WE, as human beings, be responsible for the advent of «sin»?

International trade fulfills these twin duties by satisfying human needs in the most effective way while eliciting collaborative work through the division of labor.

I had thought that the human state of falleness was a state that somehow through discipleship with Jesus would somehow in the long run work its way out and then the gate to the tree would be open.

One could see continuity between the way God worked in gradually bringing life into being in all its complex forms, including the human, and God's continuing work in human history and in our lives at present.

We see the freedom of the Spirit moving in ways we can not predict, we see the nurturing power of the Spirit bringing order out of chaos and renewing the face of the earth, and the «energies» of the Spirit working within and inspiring human beings in their universal longing for and seeking after truth, peace and justice.

It is a way of loving in which nature works through grace to restore the love in human relationships to God's original intention.

Instead, every human philosophy and religious system is filled with ideas about working our way back into the good graces of whatever deity is being worshipped, and about pleasing and appeasing the gods who are angry with us.

The implication is that no human situation is too desperate to be retrieved by the grace of God, who works in history in His own incalculable ways and at His own time.

Yet his commitment to his work may be a way of escaping genuine human commitments and of escaping from himself.

Whitehead did work out a complex theory of value, but my point here is only to indicate that Whitehead's way of understanding human beings as part of nature both requires that we extend the ethical discussion and gives us clues as to how to do this.

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

Why imply that Kurt isn't trying to live good... But human idea of «good» falls short... People need Jesus as a savior because we can not work our way there... Believing and trusting Jesus is all that is required.

I have often thought, particularly when working in the diocesan marriage tribunal, that our acknowledgement of the fact of Original Sin gives us such a head start when it comes to understanding human nature, and why people act the way they do.

My view is that when God called Abraham he knew he was going to work through flawed human beings to bring about redemption... and that the fault lines run forward then all the way to the cross, the most wicked thing humans ever did and the most loving thing God ever did.

Supernatural personal experiences with an invisible elusive ent.ity that hasn't been able to, or doesn't want to assist with the human condition in a way that actually works is a non-issue and has no relevance in a discussion on truth and definitely non on peace.

For «providence» is a word which tells us of the conviction that God exercises a never - failing and personal control over, even as he unfailingly works within, the events and circumstances of life, molding them and molding us in such a way that his grace and power are manifested in human history and in personal experience.

So too, it seems to me, he regarded Jesus as being the supreme exemplification, but definitely in terms of genuine human life and experience, of the way God always is and always works.

«Mr. Graham's calling is not to pass judgment, but to proclaim the biblical truth that Jesus is the only way to heaven (Jn 14:6), allowing every individual and group to fall along that plumb line...» «He further stressed that salvation is the work of Almighty God, and that only He knows what is in each human heart,» the statement said.

Recombinant DNA research can be encouraged by the church as one more way to acquire information about and to work with our world, but it must also be subject to some form of regulation, as must every other human enterprise.

We prefer it merely out of habit, and because human relations work more smoothly when everybody talks the same way.

They more or less define Jesus the same way Christians do - he is a wholly divine while simultaneously wholly mortal, the human One True Prophet and only True son of God, who absolves the work of all previous prophets, and is the personal savior of mankind.

They intend their document, which has worked its way through several years of preparatory meetings, to be presented to the United Nations in 2000, adopted by the General Assembly in 2002, and eventually achieve the enduring status of the Universal Declaration on Human Rights.

I wish only to state that despite Macquarrie's fine presentation of the major themes in Heidegger's work, and despite his often engaging if not always successful argument that those themes «can be interpreted in a way that is compatible with Christian faith,» there remains the nagging question whether a God who is thrown into the rough mix of human destiny is enough to prevent us from repeating the horrors of the Holocaust and Hiroshima.

The ascetic thus wants to be freed from a merely human way of looking at time as a cycle of work and rest, life and death.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

We can attempt to articulate this tacit understanding by suggesting that both camps are working with the inchoate idea that tyranny is present when a law or a governmental policy or a social practice in some way harms human beings by adversely affecting the developing course of their life.