Sentences with phrase «way mark with»

Stoffel Vandoorne retired from the race relatively early on with a fuel problem and Fernando Alonso had to pull off after the half - way mark with a driveshaft issue.

Rather, it is a way marked with a large banner: OPEN FOR PRAYER.

Not exact matches

«There's no way to assess any of this properly,» says Mark Mansour, a partner who specializes federal FDA matters with law firm Mayer Brown.

Surprisingly, Mark who has worked with Fortune 500 clients including Microsoft, Cisco, and IBM proclaimed to have been able to grow his business virtually with no business development and in the video below explains how you can too although Mark suggests that patience goes a long way too.

SAN JOSE, Calif. — With a smile that suggested the hard part of an «intense year» may be behind him, Facebook CEO Mark Zuckerberg addressed developers Tuesday and pledged the company will build its way out of its worst - ever privacy debacle.

«It's always this way with niche challengers,» says Mark King, the former TaylorMade CEO, who was just promoted to run Adidas's North American business.

I like the way that she writes intelligent pieces with witty asides, clearly marked.

Milner didn't always think this way, but a meeting with Mark Zuckerberg in 2009 changed his viewpoint.

In just the last few weeks, Elon Musk and Mark Zuckerberg revealed that, in their own way, each is investing time, effort, and significant money to improve our lives with neurotechnologies.

Sorry, Mark, I have a great company in the making and there is no way I can approach anyone in our busdev team with this approach.

Mark T. Bertolini, Aetna's chief executive, said that by using CVS's locations, the company can provide people with a better way of accessing medical care.

Promoted as a way to help first time home buyers with a down - payment in order to «make [their homeownership] dream come true», the program completely misses the mark.

Second, we like yield and with rates as low as they are, one way to get yield is to move further out in maturity to the ten - year mark.

Hence, too, perhaps, a free - and - easy way with exclamation marks.

Lorraine Marks - Field founded the Florida Inter-generational Orchestra in 2005 with the idea of bringing children and adults together as a way of motivating young musicians to keep practicing and growing.

With 5,500 hired to date, Starbucks has surpassed the half - way mark toward its goal.

«Super Mario Maker is a great way to mark Mario's 30th birthday, but it's not concerned with being an overwrought history lesson.

And should not be construed, nor should one infer, that Mark is in any way, shape, manner, or form: a financial adviser, or recommending what one should do with their investing, or any other monetary decisions.

DBS, which marks a milestone 50th anniversary in 2018, continues to be a pioneering force in transforming the way banks serve, engage and interact with customers though FinTech innovation.

The fallout from the story concerning Facebook, Cambridge Analytica, the misuse of personal data and how much Facebook knew about all this, has quickly made its way into the halls of government — and with it Facebook's CEO Mark Zuckerberg is getting a lot of invitations in his inbox.

The first - quarter 2018 reporting cycle has almost crossed the half - way mark, with a robust picture of all - round strength.

With a smile that suggested the hard part of an «intense year» may be behind him, Facebook CEO Mark Zuckerberg addressed developers Tuesday and pledged the company will build its way out of its worst - ever...

Among them are the poignant and revealing stories of Warren Buffett, Howard Shultz, Paul Polman, Indra Nooyi, Arianna Huffington, Jack Ma, Michael Bloomberg, and Mark Zuckerberg, along with some who lost their way like Rajat Gupta and Lance Armstrong.

He compares it to the way teachers motivate students; grades based entirely upon the final exams are usually enough to incentivize the best students to go above and beyond to achieve high marks, but many students perform better when faced with regular testing throughout the school year.

We've learned with every 5 % correction that there is just no way to know which one will mark the end.

another gnostic gospel... not even close to the true Gospel found in matthew, mark, luke, and john gospels that line up with Paul, and the other apostles teachings of Jesus, those four gospels have hundreds of manuscrips not like these puny 1 time fragments dated way after apostles

In Mark, for instance, both hodos («way») and en tē hodō («on the way») signify the way of discipleship, but the NIV renders both randomly with multifold words and phrases, erasing the theme.

With all preexilic institutions shattered, what would mark the way forward?

To sum up, the only real Unpardonable sin is taking the mark of the beast, and from the way you talk, you make it sound like people from non-christian religions should be pestered day and night with «BELIEVE IN GOD OR BURN IN HELL!»

(Mark 10:17 — 27, Luke 9:57 — 62) I think we need to present Christianity in a way that encourages people to wrestle with its claims and sacrifices.

So, in some ways, I am ok with Mark Driscoll.

The former is in keeping with what is perhaps the distinctive mark of our age — the quantum leap in human power to affect all of life in truly fundamental and unprecedented ways.

I usually begin by confessing that marking and honoring the date of my baptism hadn't really occurred to me until a quarter - century or so ago, when I began working with evangelical Protestants on pro-life and religious freedom issues and noted that some of them had an interesting way of introducing themselves at a meeting.

If we compare the power I exercise by way of sound waves upon your ears (power, sense 1) with the power that I, in action, exercise upon some neuron that fires or is inhibited from firing during the action (power, sense 2), we see a marked difference.

The best of the three, which seems likely to endure long enough to find it way into hymnals, sets a 20th century translation of the 13th century «Veni Sancte Spiritus» to a flowing and singable melody, harmonized with unorthodox parallelisms, its rhythm marked by alternating measures of four beats and three.

The devil has blinded the leaders of the churches of today when they serve carved images of the flag of any nation... In Exodus and Deuteronomy God said, not to serve or bow down to any carved image in the likeness of heaven above or in the likeness of the earth below... When you pledge your allegiance to the flag, you are pledging your allegiance to the carved images of the flag... The founding fathers made carved images in the likeness of heaven above and in the likeness of the earth below and set the carved images on a flag and the flag is high and lifted up on a flag pole... Some nations are serving the stars, the moon, and the sun, and others are serving the eagle, the bear, and the tree... The U.S. is serving the stars of heaven and the eagle of the earth... Canada is serving the leaf of a tree... Mexico is serving the eagle and the serpent... When you put your right hand to your heart or to your forehead, and pledge your allegiance to the flag, you are committing fornication with the carved images of the flag, God calls this IDOLATRY... The mark of the beast in the right hand or forehead is spiritual and identical to when you put your right hand over your heart or over your forehead... There is no way to go around God and the carved images of the flag, unless the devil has blinded the minds of the believer, like when he deceived eve and Adam in the garden of Eden.

If you look back where I first (I think) explored the analogy of performance, in a piece titled «Performing the Scriptures» (first published in 1982, reprinted in a collection called Theology on the Way to Emmaus in 1986), you will see that I contrast the notion of interpretation as performance not with the historian's craft but with the supposition that a text (any text, although it is with scripture that I am most concerned)-- a set of black marks on white paper — tells you how to take it, without any interpretative labor on the reader's part, a labor for which the reader must take personal responsibility.

Let us call the features of things by virtue of which they are determinate with respect to other things their «conditional features,» because those features mark the ways other things condition their identity.

In the account of the rich man who expresses dissatisfaction with obeying the commandments as the way to eternal life, Jesus says, according to Mark and Luke, «You lack one thing»; in Matthew he says, «If you would be perfect» (Mk 10:21; Lk 18:22; Mt 19:2 1).

This manifests itself not only in the way in which Aristotelian notions of the «unmoved mover» or neo-Platonic ideas of «being - subsisting from - itself» have been taken to be the proper definition of what is meant when we speak of «God», but also in liturgical language where all too often the basic concept implied or (as most often seems to be the case) affirmed is the utter immutability of deity, along with the rigidly legalistic moralism which it is suggested should mark those who claim to «obey» the divine mandates.

(Mark 6:14 - 29) John the Baptist is associated with loving God, since he prepared the way for Grace.

Blackout marks Gretzinger's second solo release with Bethel Music, and has already made its way into the iTunes top ten.

Mark portrays the mood in which the march began: «They were on the road, going up to Jerusalem, Jesus leading the way; and the disciples were filled with awe; while those who followed behind were afraid.»

marks Gretzinger's second solo release with Bethel Music, and has already made its way into the iTunes top ten.

I see God as the Patron, and the issue of talents as an allegorical way of expressing activity for the Kingdom of God using familiar social realities (but in keeping with Mark 4:10 - 12, 24 and Matthew 13:11 - 16, the peasants may have taken it too literally and thus missed the whole point — thinking that the unprofitable servant is the hero when he's really not).

What Mark S. and others are clearly pointing out that these church people can say anything at Citizens of the US and if they want to speak in an official capacity for the church, that's fine too, but they should in no way be invited to the planning table with the joint chiefs the same way that PETA can stomp their feet all they want to but aren't actually involved with congress on how to tax meat products.

In the case of the empty tomb story, it can be shown with some degree of probability that Matthew and Luke have used Mark's story as the basis of their own, and have elaborated it at different points in their own way.

This is not adequate grounds for distinguishing between Jesus and Socrates and Gautama, let alone any number of other wise or saintly or good people, unless one resorts to a dogmatic insistence upon Jesus» «sinlessness» or «absolute perfection» about which we have no final way of knowing, and which Jesus is reported as denying with respect to himself (Mark 10:18).

He learned from the social sciences how to «read» the environment of Faith Church, all the way from discovering the social networks and patterns in downtown Metro City to learning how such configurations connect with the wars, poverty, political oppression, and inflationary economies that mark the globe.

In other words, the teaching that the death of Christ was (a) for sin and (b) in accordance with the scriptures was derived by both Mark and Paul from the primitive church; the doctrine of the Atonement is not Paul's unique and distinctive contribution to Christian thought, for it is really pre-Pauline; further, it is not at all the central, cardinal doctrine in «Paulinism,» but a subsidiary one; (Indeed, it is a component one — it forms part of the doctrine of the new creation in Christ) finally, the conception of the way in which Christ's death becomes effective, as Paul conceived it, is peculiar to Paul and finds no trace in Mark or indeed elsewhere in the New Testament (Save in passages demonstrable dependent on Paul)-- Paul thinks of it as a conquest of the demonic powers in the very hour of their greatest aggression and apparent triumph.