Sentences with phrase «way more courses»

But if you feel as though you need to study before you make that jump, there are way more courses and learning materials at your fingertips.

Not exact matches

Enrolling in an online course is always a good way to improve your knowledge and has never been easier or more affordable.

Of course, while you could engineer people to be more persuasive, «there's no way to shoot out a virus and make people do what you want,» NYU School of Medicine Director of Medical Ethics Arthur Caplan told Business Insider.

Alternative ways of raising money are increasingly available, and crowd - funding has for instance raised more than # 1 billion for UK small and medium - sized enterprises last year.Of course, don't forget to inquire about the regulation in place in your country, and get professional advice to mitigate risk.

Whether you are just starting out and handling multiple roles within your company or an experienced business owner — enrolling in an online course is always a good way to improve your knowledge and has never been easier or more affordable.

Inexperienced managers, for example, are going to make mistakes as a matter of course; those of us with more experience may become so set in our habits that we don't even recognize there are other ways of doing things.

But these days, it feels like businesses are afraid to embrace these fundamental truths and instead work desperately to «think outside the box» and «reinvent the wheel» (without phrasing it that way, of course, or they would perpetuate more dreaded clichés).

Uses leading - edge technology to offers nearly 2 million registered golfers more ways to stay connected to their favorite courses and tee times.

Maybe focusing on one particular course that teaches video production at the college makes way more sense, mimicking what you see in the Wix ad, because then a potential student can imagine what it is like to take that course.

So, as someone who's been branded a contrarian, someone who's been known to rock more than a few boats when it comes to the way we think about money and the role it plays in our daily lives, I propose an alternate course... a financial road less traveled.

But Jobs's failures, and he had many, are in some ways more instructive for entrepreneurs than his successes, which, of course, were far more numerous.

Being a data - focused guy, Nixon of course calls for more research, but he also highlights ways companies are already fighting back against the toll smartphones take on productivity.

«As we reach for moonshots that will have a big impact in the longer term, it's inevitable that there will be course corrections along the way and that some efforts will be more successful than others,» Porat said.

Of course, Putin, backed by the resurgent Russian Orthodox Church, has made his country more conservative in numerous ways.

Of course, it's possible that the cause - and - effect is actually the other way around — people who feel lonely may purposefully use more social media in an attempt to feel less isolated.

This open - ended investigation is a more moderate course of action against China than simply slapping tariffs on it, but if it does eventually escalate, the US could find itself reshaping global trade in a big way.

From there, she and her husband found more ways to manage money: eating out less, cutting costs, and of course, side hustling.

Rob Artigo: And, of course, Tough Things First is the name of your book and it's important to note right here that if you want to learn more about these traits and other aspects of entrepreneurship, the book, Tough Things First, is a great way to go.

«We have started Aspect to focus at looking at things in a different way and in a more extended way,» said Gouw, about the wide - ranging plan to stick with entrepreneurs over the course of a startup's long - term history.

Of course, we preferred to do that but the world has gotten harder and we had to learn new and more powerful ways of operating.

«I would be surprised if the move higher is as aggressive as last time as there isn't the same euphoria this time around and many speculators will have been burned on the way down, but it could be more healthy if, of course, it happens.

 Almost a quarter of that was the auto aid. It was important for preserving jobs, for sure. But does it count as «stimulus,» in the sense of stimulating expenditure? I don't think so. It was more in the realm of a balance sheet transfer that kept an important company going. If the auto aid was «stimulus,» then so too was the much larger line of credit which Ottawa advanced to the banks (they could have tapped $ 200 billion under Mr. Flaherty's EFF mechanism)-- all of which was also repaid. In that case, Ottawa's «stimulus» was more like a quarter - trillion dollars... far outpacing everyone else in the OECD as a share of GDP! Of course that's nonsense. This was just one of many ways that Ottawa inflated the true value of its stimulus effort last year (including counting as «stimulus» the increase in EI payouts that automatically accompanied last year's mass layoffs).

God using evolution to create shows way more time and dedication to the emergence of humans, but of course the fundamentalists know best and claim to KNOW that genesis was meant to be 100 % literal despite gaps and missing pieces translating from a very simplistic language into English.

Now socialism... that looks way more Jesus style... Everyone share, take care of the poor... of course it's never that simple.

We have entered times when many of Tocqueville's more depressing predictions about modern democracy are being borne out, and actually experienced, although of course in less dramatic ways that he sketched.

So if you have a triune god who is father, son, and holy ghost but you have a mother of the human manifestation of father / son god — then Mary is arguably the mother of god and in that way could be argued as the more divine at some point in the history of the transformation of the triune god in heaven to the triune god on earth and of course the few days when the triune god on earth was dead (but not really dead) before rising.

Of course it reveals much more about your biases and ignorance than in any way represents a legitimate attempt to engage me.

«But splitting up is the historical way of mankind, and the unsplit persons can not do anything more than raise man to a higher level on which he may thereafter follow his course.»

But either way, whether it is over the course of a few days, a few weeks, or as in my case, a few years, God may be moving in your life to have you resign from pastoral ministry so you can more fully engage in pastoral ministry.

A school whose concrete identity is that of a church - like community tending to understand God by way of contemplation is likely to include more course work in spirituality, especially ascetical theology, than is a school whose ethos is that of a cadre of clergy tending to understand God by the activist way.

If it is capable of being adequate to the pluralism, does it do that in a way that simply increases the fragmentation of the course by requiring more and more additions to the clutch of courses?

If a computer progammer is needed to design a simple website like cnn, then of course God was necessary to program this entire universe which is way more complicated.

(The more we share their lot of poverty, of course, the less we are able to help in material ways.)

I am, of course, well aware that there are many other and much more relevant subjects for a theologian than the relation of his work to the Church (Kirchlichkeit), and that he can present himself only somewhat indirectly and perhaps not without misunderstandings in this way.

In this way, what happened to Lydia is not much different than what happened to Peter in Matthew 16 when God revealed to him that Jesus was the Christ, to Apollos when Priscilla and Aquila explained the way of God more fully to him (Acts 18:24 - 26), and of course, Cornelius in Acts 10.

Of course, religious pacifists recognize that it is not enough to point out that the massive military campaign currently under way will not work, and in fact will do more harm than good.

I can totally handle that Jesus came to offer us a different way; but, If we really believe that the Old Testament is the inspired Word of God, or even if we want to understand more about the culture that gave us these holy scriptures, what we should do is take courses in Judaism, to get a better understanding of what God was supposed to have been telling the Jews.

@Saca way upthread who said that there are more Christians than atheists, so of course we should find more ignorant Christians, but what about the ignorant atheists?

Nor, whatever allowance be made for overcoloring in the course of controversy, is it possible to doubt that he did deliberately criticize them, and sometimes in trenchant terms, though we need not assume that all of them were included in such criticism; there were perhaps more teachers of the Law with whom Jesus could find himself in friendly agreement than the two or three who have found their way into the gospels.

Indeed, it seems to threaten us with an increase in that fragmentation as more adequate attention is given in the theological course of study to more and more of the diverse ways in which the Christian thing is concretely actual.

In the same way that courses in economics claiming merely to describe human beings as utility - maximizing individual actors in fact influence students to act more selfishly, so liberalism teaches a people to hedge commitments and adopt flexible relationships and bonds.

But the increasing presence of women with feminist sympathies in positions of leadership in the church may open the way to more radical changes in due course.

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

The proposal will be that doing this would provide a way to make a theological school's course of study genuinely unified without denial of the pluralism of ways in which the Christian thing is construed, and it could make the course of study more adequate to the pluralism without undercutting its unity.

There is also a fifth, more detached, philosophical way of looking at these issues without appealing to «direct historical influence» as if it were some sort of causal connection as Lowe claims it is.7 Of course the fourth line and fifth lines are outside ordinary present - day historiographical research, excepting undergraduates in general education courses (who seem inevitably to find, in spite of the odds in a fair - sized library, Russell's History of Western Philosophy first, and then cite it liberally).

This is, of course, but one more case of defining a discipline in such a way as to exclude reflection about its assumptions.

Of course, as our convictions persist and mature, we begin to see the ways in which we are complicit in global wealth disparity and injustice, and we begin to think more seriously about policy, about sustainability, about making more dramatic attitude and lifestyle changes, and about problems within some of our charities and justice groups that perpetuate a white savior complex, sometimes doing more harm than good.

«In this way,» Niebuhr wrote, «the course of the great conversation about Christ and culture maybe more intelligently followed, and some of the fruits of the discussion may be garnered.»

If this is all that is said, an explanation is given (in the sense of course in which metaphysical statements aim at «explaining» anything) of the aspect in which the act is more, but not how the act founded and sustained in that way, is not only the act of the finite being because it is received in it, as Aquinas puts it, but also because it is posited by it as a cause.

This idea is guiding a lot of my life right now (and, yes, of course, I'm talking about way more than just writing a book):