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way a creative advertisement or guerrilla marketing campaign (which should be part of the entrepreneurial arsenal, even though the lion's share of budget should go toward direct
response advertising that has trackable results) is meant to get your attention, so too is the initial schmooze with a prospect supposed to be worthy of the attention they have given you — exciting them at the possibilities you have shown them, and delivered in an educational and entertaining
way that leaves them fascinated and wanting
more.
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In
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more sophisticated in the
way they approach cybersecurity.
The institute, which includes over 40 laboratories and
more than 300 researchers, said the research would focus on modifying a patient's own immune system T - cells to target a tumor, studying
ways to boost patient
response to current immunotherapy drugs.
But there are many things public company boards can do to better align with their core responsibility to the stockholders — and they can do it in a
way that is proactive and
more long - term in nature than if it is in
response to an activist.
Companies are increasingly finding new and innovative
ways to gather
more valuable data to decipher promising leads from cold ones, gauge consumer
response to content, and ultimately convert content into revenue.
Well, starting with the Olive Garden question, I guess I would ground our
response in saying we believe the fundamentals in the business are still very strong so whether that's average unit volume or restaurant level returns, the
way new units are performing, it's obviously the opportunity that we're focused on is
more consistent same - restaurant sales growth.
It's a perfect
response to the nastiness of the tax plan being pushed by the GOP - controlled Congress and a
way for the state to help middle - and low - income families by making wealthier individuals pay
more.
For everyone else, one easy
way to pitch in is to give money to one or
more of the many charities involved with the
response and recovery.
His knowledge of the
ways and means of the majority qualified him to develop public policy and,
more important, to communicate such policy to blacks on behalf of the city fathers and mothers and to help ensure a favorable
response from the black community.
i have been following your reply and
responses to others saying that people arent really leaving «Church Fellowships» to follow Jesus in a better
more organic reaching the community
way.
There are times when one feels another persons empathy in a
way that suggests a
more immediate
response to ones feelings than can be accounted for through the orthodox view of interpretation of physically mediated stimulation of the brain.
So even though trying to live faithfully as part of an affluent society, with all the temptations this entails, is in some
ways more difficult and
more uncomfortable than living the radical
response, it does have several important advantages:
Maybe if you were to frame it in a religious
way you would get
more responses.
Since I have not in fact» «changed my mind» in any basic
way on the availability, of a positive
response to all three questions, I will here move on to the
more difficult question of the public nature of systematic theologies.
Given Barr's own observation elsewhere in the volume under review that «the theology of the Old Testament is not the same as the theology of the New,» one would have anticipated a
more sympathetic and less emotional
response to my posing the problem and suggesting a
way forward.
One
response, depicted in the show, is to present communism as a
more enlightened
way of being.
It is certainly not the only
way, and should not by any means be our first
response to all situations; however I can not agree with Wink's conclusion, as summarized by Jeremy, that «history has proven time and time again that violence will never put an end to violence,» or that violence itself is always an evil action (Wink concludes the latter much
more firmly than Jeremy.
You are welcome to disagree, and you are free to do so in whatever manner you choose; if your
response is some type of irrational, hate - driven attack on someone else's
way of life, though, you really are contributing
more to my point then your own.
We have already
more than once been reminded of the fact that historical events always have two sides — the external occasion and the human
response, the thing «out there» and the
way in which this «objective» element is received and appropriated.
That
way we're much
more likely to find a positive
response from very, very many people on the ground than we are to find a negative one.
Jeremy have been asking the holy spirit for his help with this and in regards to the lame man that Jesus healed I do nt believe that sin was the issue for him just like the blind man was it his parents or did he sin the answer was neither but so that God would be glorified.What was the sin that may have been worse for him.The two situations are related of the woman caught in adultery the key words being go and sin no
more only two references in the bible and will explain later the lame man we see at first his dependency on everyone else for his needs he cant do it he is in the best position to receive Gods grace but what does he do with it.Does he follow Jesus no we are told he goes to the temple and Jesus finds him now that he has his strength to do things on his own what his
response to follow the
way of the pharisees that is what is worse than his condition before so he is warned by go and sin no
more.We get confused because we see the word sin but the giver of is speaking to him to go another
way means death.Getting back to the two situations of the woman caught in adultery and the lame man here we see a picture of our hearts on the one our love for sin and on the other the desire to work out our salvation on our terms they are the two areas we have to submit to God.My experience was the self righteousness was the harder to deal with because it is linked in to our feelings of self worth and self confidence so we have to be broken so we are humble enough to realise that without God we can do nothing our flesh hates that so it is a struggle at first to change our
way of thinking.brentnz
In a very real
way, our time and the surrounding culture may be defined by scientific and technological advances, and perhaps even
more by the incoherent and confused
responses to these advances.
Smith's
response is worth reading, as an early exercise in that question of religious faith and national loyalty that continues to be asked of Catholics, if today usually in indirect but
more aggressive
ways, like «How could you refuse our version of equality and justice and not provide contraceptives to your employees?»
Once again, the proper
response to the various objections that Niebuhr uses term «culture» too monolithically is therefore not to throw out his categories but rather to start using the term «culture» in
more specific and discriminating
ways.
Our theology and religious traditions, then, should not be treated as
ways in which we somehow render God
more understandable, but as loving and imperfect
responses to the presence we have encountered.
More than an emotional «feeling sorry for my sins,» repentance is the fitting
response to the presence of the Kingdom, the only
way left now that our God has come, the necessary choice between self - salvation and God's salvation.
Thus in 1829 John Henry Newman — still at that stage an Anglican — affirmed that Christians become entitled to the gift of the Holy Spirit «by belonging to the body of his Church; and we belong to his Church by being baptised into it».24 And
more than a century later, Michael Ramsay, Archbishop of Canterbury in the 1960s — whose meeting with Paul VI in the 1960s was a central moment in the ecumenical movement of that era — took a generally Catholic approach to baptism, if expressed in a somewhat vague, «Anglican»
way: «The life of a Christian is a continual
response to the fact of his baptism; he continually learns that he has died and risen with Christ, and that his life is a part of the life of the one family.»
In
response to our reader's objection, Mr. Solomon writes: «While I would not wish to oversimplify the case, and though I recognize that there are many liberal Catholic thinkers who are tolerant on this subject, the Catholic Church as an institution remains singularly and aggressively antagonistic on the subject of euthanasia, and does
more than any other organization in the world to stand in the
way of death with dignity.»
And I freely admit I sometimes use too many extraneous, space - consuming, overly - descriptive, qualifying, words or sentences written quickly and in a stream - of - conscientiousness, run - on sort of fashion with occasional typos mostly due to fatigue of being up
way too late (which also explains this post in general) after a long day of political discussion which refreshingly had little religious content though of course there is often much overlap between the two but posting is barely a hobby but
more of an occasional passtime so now i wonder if what I write could be considered abuse as I've can't really recall seeing much if any sorrt of «text filibustering» not that this is exactly filibustering
more a spontaneous text performance
response joke and meant in jest to be absurdly long and useless so of course i hope you appreciate the spirit.
But the
response reveals something of the
way we tend to think about our faith traditions — as systems to either accept or reject rather than little cultures that (for better or worse... or,
more likely, a bit of both) indelibly shape how we think, who we know, what we fear and long for and love.
Russian River Rising,
More Rain on the
Way: A driver in a Hummer became trapped in flood waters on a rural road west of Santa Rosa early Monday afternoon, generating a large emergency
response including the Sonoma County sheriff's helicopter, a swift - water rescue team and a boat of firefighters...
But in the
way he reportedly did this, by singling out a female official for her femaleness and refusing to continue the game unless she was replaced, it warranted a
more serious
response from the organizers.
Luck is not a mathematical term it is a human superstition, an emotional
response we use to explain an event that didn't go the expected
way — or
more accurately the
way we would have liked it to go.
The visitors, it seemed, would have to change their game - plan and perhaps be a little
more expansive, but the reigning Premier League champions offered little in the
way of a
response.
So the
more abnormal
responses to everyday stimuli, the
more challenged we are to help that child to see and perceive our world in a normal
way,» says Dr. Kartzinel.
As her report put it: «The research suggests that, while there may be little return to trying to make students
more gritty as a
way of being (i.e., in
ways that would carry over to all aspects of their lives at all times and across contexts), students can be influenced to demonstrate perseverant behaviors — such as persisting at academic tasks, seeing big projects through to completion, and buckling down when schoolwork gets hard — in
response to certain classroom contexts and under particular psychological conditions.»
A list of «advice» like yours, with a recommended
response to another mom doing something as simple as saying she's tired being to brag about how awesome your parenting skills are, is nothing
more than a
way to lose friends and alienate people, while playing into the sanctimonious, holier - than - thou stereotype of crunchy moms.
A 1991 study showed that skin - to - skin contact with her mother makes them
more in tune to her breathing, heart beat and physical movements, helping them regulate their own physical
responses in the same
way.
Third, acknowledging that some of the blame for the biased and one - sided media reporting on head injuries rests with some members of the scientific community who issue one - sided press releases and feed cherry - picked results about their findings to selected members of the media, the authors look to a day when the «harsh division and polarization» in the research community (an almost inevitable byproduct, unfortunately, of the intense competition for grant money in Concussion, Inc.), gives
way to greater collaboration among researchers and a
more «cordial discourse» between scientists via letters and
responses to journal editors and back - and - forth debates at large academic conferences.
Instead, you tailor your
response to that behavior in a
way that is
more meaningful to them and ultimately
more effective.
During pregnancy, when I'd reveal that I was going to deliver outside of a hospital, I got one of three
responses: either they'd be happy and encouraging (as I am of Kate), I'd get tight - lipped smiles, or I'd be called «brave» in a
way that sounded a whole lot
more like «foolish.»
This happened to me last Friday and as I scurried into go - mode and benefited from the cool, calm, and collected
response of various people — and the nervous OMG YOU ARE DISEASE RIDDEN energy of others — I realized that there is
way more to dealing with lice than nit picking (as important as that task is).
He's
way more likely to do things that will evoke a
response from you if you're close by.
The
more your baby is at the breast, the better your supply will be as baby is generally the best
way to get milk out and in
response your body will replenish what has been removed.
And by the
way kind of be
more forthright about those things and as a mom I would become a little
more reserved about those
responses and so, but, I do wan na tell you the reactions, you're universally 4 years old.
In
response, Harvard pediatrician Berry Brazelton developed a much
more gradual «child - oriented» toilet training approach in the 1950s, which attempted to potty train in a
way that «utilized the child's developmental capacities and interest.»
The demand for a
more left - wing
response to the political situation in the wake of the election has been interpreted in two different
ways.