Sentences with phrase «way of dealing with people»

The store was pleasant, and we admired the methodical way of dealing with people who wanted to get their phone repaired in double - quick time.

When manipulation becomes a habitual way of dealing with people, it causes a lot of problems that can be distilled into one phrase — unhealthy relationships.

Which of the following is a better way of dealing with people suspected of terrorism, when they have not been arrested or charged?

He told ITV Daybeak: «Very, very occasionally, I've said this many times before, I think in politics you have to have a reasonably adult way of dealing with people.

LGA vice chair Cllr Sir Jeremy Beecham said: «Properly located and adequately supervised bail accommodation is an effective way of dealing with people awaiting trial or reaching the end of their sentences.

It's easy to wonder how much Reinsdorf's (and to a lesser extent, Paxson's) way of dealing with people causes such animosity.

The Bible has no intellgent way of dealing with people who question, so it resorts to saying «They're just fools» as if that's a good enough excuse.

What is needed is a two - sided thrust in evangelism, one side encouraging Christians to share their story of faith with neighbor and friend, and the other side providing a program of inquiry as a formal way of dealing with people genuinely interested in converting to Christ.

The apparent dichotomy led me to reflect on the fact that there seems to be a similar dichotomy in God's way of dealing with his people over the course of history.

Not exact matches

«We have now clear information that the vaccine needs to be dealt with in a much safer way by using it exclusively in people already infected with dengue before,» Alejandro Cravioto, Chair of the WHO's Strategic Advisory Group of Experts (SAGE) on Immunization, told reporters.

Like most people, I deal with this problem all of the time and the best way I've found to overcome it is to block out significant time to focus on one project and eliminate everything else.

That's according to a tidbit of wisdom in the business book Dinosaur Brains: Dealing With All Those Impossible People at Work unearthed by Farnam Street, a consistently interesting blog dedicated to hunting down just these sorts of fascinating ideas in out - of - the - way places.

Amy Morin, author of»13 Things Mentally Strong Parents Don't Do,» tells you the way to deal with people who are afraid of confrontation.

Instead of asking for resumés, I put up a post asking people to «hustle» their way in, because that's what sales is: being resourceful, showing persistence, dealing with rejection.

Typically used to explain away someone's poor behavior, like the top salesperson who treats people badly or the great engineer who is rude during meetings, the loose translation of this statement is, «Even though it's my job as a boss to address this issue, and I wouldn't let anyone else behave that way, I don't feel like dealing with it.»

Yet I've learned that having a plan is a good way to deal with the challenges of being an introvert when other people expect me to act like an extrovert.

But according to interviews with more than a dozen people, Mr. Houston — a private man with a love of 1990s rock and business books — built his company with an easygoing management style and a dry sense of humor, which helped him deal with the bumps along the way.

Of equal importance is finding a faster way of dealing with First Nations land claims so that Aboriginal people can start to become equal partners in our provincOf equal importance is finding a faster way of dealing with First Nations land claims so that Aboriginal people can start to become equal partners in our provincof dealing with First Nations land claims so that Aboriginal people can start to become equal partners in our province.

The way to diminish the chance of war is by weakening Iran — which means leaving the Iran deal and standing with the Iranian people.

I do find it a bit ironic that you would tell me to «Let people deal with their problems their way,» and yet you tell me how to deal with my problem of opinionation.

Now we see all sorts of disgusting things come out dealing with kiidie perverts.And they still do disturbing things.They want to beatify a priest from Yugoslavia who had blessed the Utashe movement a movement in WW2 that was responsible for killing 100,000's of people in very heinous ways.

I suspect you get away with these kinds of tactics in real life because people don't want to risk having to deal with your nasty personality when you can't get your way, but this is the Internet.

From one point of view it does deal with them in the sense that it considers in an abstract way everything people care enough about to spend money to procure.

Can one person sign in different ways to remove posts, or are we dealing with an organized group of bible thumpers with their own twisted agenda?

The question is whether it is better to continue to disrupt life in a way that makes people less and less able to deal with their own problems and meet their own needs, or to begin the painful process of reducing dependence on world markets.

Had he chosen his hidden lifestyle as a way of avoiding having to deal with people?

People are increasingly recognized that the economy itself is far too important to be left to those who deal with it in such abstract ways and that society as a whole is too rich to be placed in the service of the market.

During the Independent Inquiry into Child Sexual Abuse (IICSA), one person who gave evidence was asked how the church can deal with the abuse of power and replied: «It needs to stop squelching discussion, it has a way of crushing people when they try to speak and it needs to treat people as adults not children.»

To fill the gap left by a weakened church, people are not only experimenting with both new and ancient forms of the spiritual and psychic life; they are searching for religious books that deal with the complex problems of society in personal, direct and simple ways.

Jeremy thanks for your comments alot of this i never really thought about before until you provoked me to seek the truth in the word it is what we all should be doing finding the truth for ourselves God wants to reveal mysterys if we are open to hear.If we have been christians awhile we just take the word of whoevers preaching or whichever clip we see on god tube its knowledge but not revelation.Because the story sounds plausible we tag that on to our belief for example for many years i believed that the rich young rulers problem was money so the way to deal with that problem is to give it away and be a follower of Jesus sounds plausible.Till you realise every believers situation is different so the message has to be universal.So the reason its not about money because it excludes those that do nt have it and does nt make room for those that do have it but do nt worship it.The rich young ruler was not a bad person he lived by a good moral code but he made money his idol he put that before God.The word says we shall not have any idols thats a sin and a wicked one.In fact there wasnt any room in his heart for Jesus that is a tragedy.So when we see the message is about Idolatry we all have areas that we chose not to submit to God thats universal everyone of us whether we are rich or poor.I believe we are unaware that we have these idols what are some of them that was revealed to me our partners our children our work our church our family i can sense some of you are getting fidgetty.

One of the arguments for long periods away while everything is fine is the prevention of potential problems in the future but Sir Paul Coleridge said there were better ways to deal with any problems, such as going on holidays for couples, organised by Christian groups or with a Christian theme: «I would immensely encourage people to investigate those and take them up.»

The way a person deals with the anxiety which accompanies this surprising revelation is simply to block it out and deny its source, thus taking refuge behind the «not me» aspect of the self - system.

The objectives are stated as: (a) increasing the awareness of mental health professionals and the clergy of their common interest in helping people, (b) exploring the ways in which these groups could assist each other in dealing with mental health problems in the community, and (c) stimulating the development of a framework and atmosphere of cooperation which would lead to an ongoing program of education and communication.

As established, culturally supported religious practices and traditional communities have weakened, many people feel the need for some way of dealing with their inner stress and emptiness.

All of this presumably goes to the question of whether or not God has changed in the way He deals with people.

In our effort to show that there was no «holy language,» we must not forget that the language dealt with such concepts as «holy,» «glory,» and visions of the future, and did so in such a way that enduring impressions were made on the total persons of those who came under its influence.

Aristotle considered (prime) matter to be unintelligible andnon - being» Fourth, developments in genetic engineering will pose a challenge both ethically and metaphysically in the way man deals with attempts to manipulate life (and change it) via cloning, hybrids, and the integration of human (organic) and machine technology (via nano - technology); issues of conscience, soul, purpose, intelligence, memory and morality will require the Church to articulate competently its understanding of the human person in order to provide an ethical voice.

As people come to realize that the concept of «God» is just an ancient human fabrication «spiritual but not religious» seems to be a rational way to deal with this dichotomy.

Be very mindful how you pin a name on your brother sister; remember the church is there the burden and those who have sinned yet we become so eager to judge; the word has already judged him, God at this very moment is dealing with him in ways that no man can as we judge him, we have judged ourself, we can easily forgive when his sin is like ours, but when it is not; they killed CHRIST CAUSE HE SAID HE COULD RISE THE TEMPLE IN THREE DAYS; to the people of that day and time it was a lie; as we forgive him we are forgive ourselves for believing in man and not the word; the word is still true, and God can still use him; but we must believe and fellow the word God no matter what; God has a way of making something good out of what is bad; that where the hope comes in; the faith in blessed redemption; heal our nation lord; heal our minds love forgive all;

For most people — it's no big deal, and they live good happy lives and such, but sometimes, this little seed of unreason seeps into the rest of the mind, and infects it with its unreason, causing the person to think, say, and sometimes act in ways that are totally unreasonable.

In many ways, the school chaplain or the religion teacher is doing much of what the church should be doing with young people — namely, taking them seriously, reflecting with them on their moral priorities, sometime challenging their values, offering them a greater perspective in which to deal with their pain, their hopes, their questioning.

I have found the most effective way to deal with fear is in the company of a compatible companion (someone other than my wife, she has her own ministry) This is why the first disciples went out 2 × 2 and law enforcement people have a partner and soldiers have a buddy or wingman.

Just as in Bultmann's analysis the questions of belief and truth that theology now faces can be adequately answered only by way of radical demythologizing and existentialist interpretation, so it is now clear to me that what is required if theology is to deal satisfactorily with the issues of action and justice (which for many persons are even more urgent) is a theological method comprising thoroughgoing de-ideologizing and political interpretation.

From a growth perspective, knowledge of the dynamics of the ego's defenses is a valuable resource because it clarifies the ways in which people unconsciously isolate themselves from painful reality and from the growth that is possible only by dealing more openly with this reality.

This tentative model for understanding the causes of problem drinking is offered in the report of the Cooperative Commission on the Study of Alcoholism: «An individual who (1) responds to beverage alcohol in a certain way, perhaps physiologically determined, by experiencing intense relief and relaxation, and who (2) has certain personality characteristics, such as difficulty in dealing with and overcoming depression, frustration, and anxiety, and who (3) is a member of a culture in which there is both pressure to drink and culturally induced guilt and confusion regarding what kinds of drinking behavior are appropriate, is more likely to develop trouble than will most other people.»

Since herbicides and pesticides can make even well people ill, all parishioners could benefit from alternative ways of dealing with insects and weeds.

In the name of freedom of the individual, we sacrifice them to that caricature of Christianity that some people call «the Protestant ethic,» an ethic that finds no way of dealing directly and massively with large - scale social problems.

He added: «The most effective way to deal with it is to accept that it is there, to educate ourselves as best we can about both the benefits and the risks of online activity and to seek to engage our children and young people in meaningful regular dialogue about those issues.»

This delusional idea that the world was to end yesterday reminds exactly of the stupidity that I see everyday when I step out of my house and have to deal with the hypocrisy of America and that silly white man who thinks he's above everyone else just like Harold Camping believed in this ridiculous idea that the world would end and only the good would go to heaven, trust me, all white people think the same way this guy did!

Not only does Robert Chisholm explain the biblical text in a way that makes sense and reveals the cultural, historical, and grammatical contexts of Judges and Ruth, he also deals with modern questions that the text address, such as the issues of female leadership, the consequences of spiritual compromise, and the often bewildering actions of God in relation to His people on earth.