Sentences with phrase «way of their fulfillment»

Steve believes that fear often gets in the way of fulfillment.

She will enable you to connect with your true self, discover your dreams and heal what stands in the way of their fulfillment.

Not exact matches

Amazon, by the way, pays it's average fulfillment center employees just shy of $ 13 per hour.

Is not the godless way the fulfillment of the saying insanity is doing the same thing over and over again but expecting different results?

A lot of events, which were fulfillments of prophecies, were not under Jesus control, so that he could have manipulated in any way.

The disfunction of evil forces which block the way to human fulfillment is a means of salvation.

Isaiah actually goes out of his way to stress the literal, physical, carnal fulfillment of this prophecy.

Too little — in that we can so seldom discover in the family anything more than an arena for our personal fulfillment, in that we fail to see it as a community that ought to transmit a way of life.

In this way, the crucifixion of Jesus is a shocking reversal and fulfillment of the tenth plague.

satans aim was to stop the fulfillment of the seed that would crush satan underfoot.This hybrid between the angels and man created giants abominations in Gods eyes.They also were a threat to Gods people as can be seen by the giants in the land of caanan after the flood.If we agree on that then there is no way that Eve would have had intercourse with satan [false doctrine of the seed of satan -RCB- because the blood lines were still untainted by angelic beings or satan at the time of Noah maybe that is also why the genealogy of Christ is well presented with no surprises apart from Hagar and Ruth these two were gentiles that shows Gods mercy grace was always there to all nations he accepts people by faith not by race.Prior to the flood the mixing of the angels and man must have been widespread after the flood these beings were present but in limited numbers and God told his people to destroy them as they were abominations but they were a threat to Gods people.It would be interesting to hear what the rabbis had to say on this matter as i would think the stories would have been past down from generation to the next.Especially regarding the flood.God promised he would never flood the earth again but a time is coming when the earth will be judged not by flood but by fire Jesus is our ark and we are safe in him.brentnz

God wants humanity to understand that nothing and nobody is beyond the scope of His redemptive purposes, and so by sending Jesus as the fulfillment of the most violent of religious texts, God not only revealed Himself by way of a stark contrast to that violence, but also showed how to reinterpret and understand those violent events in light of the self - sacrificial God dying on the cross for the sins of the whole world.

It is on the side of life and its fulfillment, despite the tragedies and failures along the way.

Nevertheless, each generation must venture, through an analysis of what fulfillment could and must mean for its own time, the best way to express that claim.

This image must include the notion of humanity living in symbiotic harmony with the natural environment, and organized technologically and politically in such a way as to provide equal access to the means of human fulfillment to all of the earth's people.

Whether Buber speaks of the establishment of community or religious redemption, his goal is «the goal of the ages,» and the way to that goal is through the fulfillment and redemption of individual human beings in direct and upright relation with one another.

But he must accept this redemption with the turning of his whole being, for only thus can he extricate himself from the maze of selfishness where he has always set himself as his goal and find a way to God and to the fulfillment of the particular task for which he is intended.

In order to recapture the robust sense of moral purpose that once characterized the Christian way, we must discard contemporary notions about self - fulfillment.

The capacities needed to apprehend God must be guided by interests in God's peculiar ways of being present and by God's idiosyncratic reality, not by persons» interests in realizing or fulfilling themselves; but the shaping and transforming of persons» identities this involves will in fact also bring with them movement toward fulfillment of their humanity.

some r powerless over their secksal urges for secks with opposite secks, finding their diseased cups need 2 b emptied and refilled with god and by god in his way and in his time, he may open new vistas for secksal fulfillment undreamed of b4.

That is, he can (and observably he often does) elect to live in self - contained ways, denying his drive towards fulfillment in manhood, failing to share in rich commonalty with his fellows, seeking satisfactions which are so partial, limited, and defective that they impede and damage his basic drive as a total personal organism — an organism which is on the way to realization of its richest and widest possibilities.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

Just, in the way of the world, total fulfillment.»

Here, too, Israel reads her own experience of seeking to take matters of the covenant, the Yahweh covenant, into her own hands, to force, by her own means, in her own way, in trust in her own devices, the fulfillment of the divine promise.

This erudition enabled him to present the person and message of Jesus as the fulfillment of the historic aspirations of Chinese culture, in much the way that Jesus had been presented by the early fathers as the culmination of the Greco - Roman faith in the Logos and by the New Testament as the fulfillment of the Jewish hope for the Messiah.

Rather, the way is indicated to the abiding enrichment, fulfillment, and joy of life that follow from abandoning self - will, the quest for success and power, and the demand for autonomy, in favor of dedication to the right and good.

Burtchaell writes out of a Roman Catholic tradition that sees Christ as a supernatural fulfillment of the aspirations of culture, in the same way that grace is seen as perfecting nature and theology as perfecting philosophy.

Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

Certainly we are victims in one way or another of what are styled economic laws, say of supply and demand; surely we are in one aspect animals who seek for and require animal fulfillment; without a doubt we are sexual creatures.

this is not in any way a criticism of your study but rather a exhortation to conclude any study back to it's origin and that is that Christ came, he was crucified and that he rose from the dead in fulfillment of prophecy.

In different ways, Jesus and Paul are heralding the inbreaking of God's rule on earth, the fulfillment of all our hopes and prayers when we pray — alas, sometimes mindlessly — that God's kingdom come on earth and God's will be done on earth (in Washington, D.C., Afghanistan and Iraq, in affluent suburbs and in blighted inner cities).

Sexual fulfillment is so important to contemporary understandings of self - actualization and identity that anything standing in its way instantly becomes hateful and unacceptable.

If God's perfection can be understood in a way that doesn't lead to the subordination of God to our need for fulfillment, then the meaning of death for God and the primacy of God can be simultaneously affirmed.

Those who go the «have it your way» spiritual life never feel satisfied and go through several methods and types of spirituality and in the end reach no closer to their goal of fulfillment.

An interpretation this verse seeks to avoid is that the law of God, the law of the kingdom as embodied in the Old Testament, has been abolished, set aside or in any way declared defunct because of Christ's fulfillment.

In christological context, fulfillment terminology is used to assert that in Jesus of Nazareth, God acted in an ultimately decisive way in history; used in this way, fulfillment language reflects the fait accompli aspects of the Christian faith.

On the other hand, the New Testament witness to fulfillment is rooted precisely in the eschatological vision and in the belief that the future of the Lord, albeit in a hidden and fragmentary way, is present in our midst in the form of signs, first fruits, foretaste and so on.

God himself came in Jesus Christ as holy universal Love to fulfill the life of past human history in the life of one historical person; his coming paved the way for the fulfillment of the life of every man.

We know too much about the ways of self - deception and wish - fulfillment to be satisfied with that.

It is true that «in the historical Jesus, God's will - to - value - and - fellowship «22 met a special fulfillment in a peculiar, reciprocal intensification of mutual involvement, but this in itself is not the way God became human, although from a human perspective it may make accessible to us the richness of God's concern for us.

By the same token, evil and hope are more closely connected than we will ever think them; if the evil of evil is born on the way of totalization, it would appear only in a pathology of hope, as the inherent perversion in the problematic of fulfillment and of totalization.

Stories of long - term spiritual growth and fulfillment in church are, in many ways, similar to stories of long - term growth and fulfillment in marriage: what matters more than initial compatibility is long - term commitment to growing together, working through conflict, and learning as broken people to love other broken people well.

Put differently, whatsoever really exists, in whatsoever way it does exist, has and must have God, ipsum esse per se subsistens, for its cause — but in a radical way that extends even to its mode of being, its very mutability, its possibility for otherness, interaction, frustration, and fulfillment.

«I would think a more adequate line of theological exploration than Altizer's would entail the working out of an understanding of Christ and God that views them in a framework of process, but understood in such a way that process involves cumulative enrichment and fulfillment and not simply dialectical reversal.

I refer to the notion of a planetary society living at peace with nature and with God organized in such a way as to provide all persons with equal access to the available means of human fulfillment.

If the Christ myth is true in the way that it claims to be true, it stands to other myths as the fulfillment of their promise and truth.

Thus, to sum it up, I should think that a more adequate line of theological exploration would entail the working out of an understanding of Christ and God that views them in a framework of process, but understood in such a way that process involves cumulative enrichment and fulfillment and not simply dialectical reversal.

Whether this be good or evil, whether it be directed to further prospective fulfillment or a denial of that end, whether it be adjustment or maladjustment: all is accepted by God and in one way or another can be used by him.

By the way, this is a fulfillment of Isaiah 57:19, which says that the Lord will say «Peace, peace to those far and near.»

Because of these acts we know him to be real, accessible, and infinitely gracious, and in that knowledge we find the promise of both the coming of his kingdom and the ultimate fulfillment of our own lives: «Through the tender mercy of our God, the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.»