Sentences with phrase «way point between»

The straightforward carbon fee and dividend, with no funds for the government and no give - aways to the fossil fuel industry, is the half - way point between the Boxer - Sanders bill from 2016 and this new concoction by Baker, Schultz & co..

The mid -»40s picture marks the half - way point between the early figurative painting and his breakthrough work.

Still overlooked by mainstream tourists, San Vicente is usually noted as the half - way point between Puerto Princesa and El Nido, the two most popular tourist destinations on the main island of Palawan.

February 2 marks the half way point between Winter and Spring.

The Equinox safety package is like a half - way point between no active safety tech and the full Cadillac XTS setup with city braking, adaptive cruise and lane - keep assist.

Where's half way point between Hong Kong, USA and the UK?!!!! Have a great weekend x Anna

Not exact matches

In our inaugural neighbourhood ranking for Hamilton, we have a three - way tie for first place between Crown Point East, Crown Point West and Gibson.

With three locations, it's also a great way for the restaurant to make company - wide announcements, communicate in - between their staff meetings, discuss the «wine of the week» and share selling points.

I found myself way too invested in an early regular season game between two middling teams, though it was an entertaining show: New York's 7» 3 ″ phenom / freak - of - nature Kristaps Porzingis dropped 31 points in a 107 - 103 New York win.

Digital trade, financial services and intellectual property concerns also remain sticking points for the U.S., Craft added, but noted two - way trade between the two nations remains a «bright spot» despite differences in opinion.

Generally, purchasing mortgage points and accepting lender credit are the two different ways in which you can choose between up - front payment and final interest rate.

Adding to this new information is some research conducted by Womenable way back in 2007, Mapping the Missing Middle: Determining the Desire and Dimensions of Second - Stage Women Business Owners, which not only raised the point that not enough policy and programmatic attention was being paid to established women - owned firms that had not yet cracked the million - dollar revenue barrier, but sized this population at between 16 % (if defined to include firms with employees or between $ 100,000 and $ 1 million in revenues) and fully 91 % (if having employees and revenues over $ 100,000 was not a criterion) of the entire women - owned business population.

As of that point, between the 232 and the 301 cases, $ 106 billion of U.S. - China trade was in the crosshairs (about 15 % of two - way trade).

The worst - case scenario is that it continues its current rally up to that resistance point around $ 11,200 and crashes at least 70 % again, back to around $ 3,400 or all the way to the late 2016 lows (where this bubble really started), between $ 800 and $ 1,000.

Well excellent point you got there mate.Google and MSN have different ways to improve link popularity and this makes explaining between those two pretty different.I guess Link building posts are hard to find these days.

Transfers to airlines generally occur in just a few seconds, however there is no way to share points between other cardholders, including spouses and domestic partners.

It was a quirky but pointed way of challenging the communist culture of the lie, which befogged public life and warped relationships between parents and children, husbands and wives, colleagues and neighbors.

Sorry, if this comes off as some super-sensitive defensive reaction, it just struck me really odd as I've only ever heard one person phrase the differences between men and women quite that way before and it was a man who was also an engineer which he kept bringing up to point out that that made him more analytical than any woman was capable of (apparently they don't have women engineers where he comes from).

Without sharing these words, of similar but slightly different meaning, between the two groups there would be no point for discussion of actual practical day to day and legal issues, so it will remain that way.

The easiest way to point out the differance between «typical christian» and Mormon «Super Christian» is that Mormons, unfortunately don't believe in Grace.

So I keep creating in this space here and I keep finding out that I'm not the only one who wanders and wonders in these ways through theology, politics, relationships, parenting, prayer, identity, and all points between.

Then, too, we have to face the question whether there can be any point of contact between the Christian view of things, and the way educated men look at the world and its history today.

A straight line is the shortest way between two points.

Now this, I should say, points up the basic difference between the way evolution was conceived in Darwinism and the way in which it is understood by the emergent evolutionist.

In the same letter he argues that Catholicism will be the only lasting form of Christianity; this argument also appears in Democracy, as Peter mentions, but without mention of the letter's key point that Protestantism is a half - way house between «reason» and «authority» that can not maintain its contradictory position over the long run, and which thus must lose its adherents to these two poles.

The uninformed thought the [partial - birth] procedure gratuitously cruel, akin to infanticide; they didn't realize that the only difference between it and the methods of late - term abortion that are conceded all round to be constitutionally privileged is which way the fetus» feet are pointing.»

The above summary suggests that a large part of the motivation that Paul reveals in his narrative up to this point centers in his repudiation of his former way of life.26 The opposition between his old life and the new is patterned after the opposition between human and divine authority seen in vv.

It was as though the violent undercurrents of the protest rushed in upon him with heightened force, and he surveyed the turbulent waters for a way of escape, searching for an exit point between courage and convenience - «a way to move out of the picture without appearing a coward» - and he found none.

I'd answer by pointing to Andrew Sullivan, who, like me, is somewhat torn between the Oakeshottian - Hobbesian view of the state and a view more like that of Ron Paul by way of Locke.

Arrived at this point, we can see how great an antagonism may naturally arise between the healthy - minded way of viewing life and the way that takes all this experience of evil as something essential.

Buber does indeed point a way out of both isolated individualism and the «oppositeness» between the pupil and the teacher.

The post materialized after a long phone conversation between us in the wake of my controversial post about Dave Ramsey and poverty, at which point I realized my sister knew way more about this topic than I did.

All the better for this conversation, of course, if Muslim dialogue partners bring to the table a deep memory of Muslim philosophers such as al - Farabi, Averroës and Avicenna, each of whom attended in various ways to the profound connection between faith and reason, the central point of the pope's lecture.

«In this room, we have various minor points of difference between us... but we are united by a gospel too great and a mission too urgent to let any lesser thing stand in our way.

Myth points the way to a proper harmony between the two, and Incarnation, the foundation and fulfilment of myth (and, for Faith movement, of everything else), enables this «recovery».

-- Agreed, but my point is that there are larger differences between our beliefs that impact the way we interpt what we see

It's a neat way to think about it, and also points to a collective - personality with a memory and an interaction that takes place between individuals, almost a meta - observation on what it means to be human, if you will.

@Will, «- Agreed, but my point is that there are larger differences between our beliefs that impact the way we interpt what we see»

If Bultmann's concern for demythologizing is a valid one, and if the sole point at issue is where exactly the line is to be drawn between myth and kerygma, the only way forward is to take certain specific problems of exegesis one by one.

Process thinker Francis G. Baur has suggested that the concept of «thresholds» of change beyond which a phenomenon is new in ways that transcend and fulfill its antecedents, but does not cease thereby to be in process towards other previously unimaginable dimensions of being, might mediate at this point between biblical eschatology and process - relational cosmology.6 After all, the eschaton is the completion of God's will for this cosmic epoch, but it is not implied in scripture that there is no life beyond eschaton.

After pointing out ways in which the simple form of the priestly oracle of assurance is expanded in prophetic use Begrich shows further close connections between the priestly oracle and the psalm of lament.

One inescapable point of debate here between liberals and evangelicals is their respective ways of understanding the Bible.

In one point only is it correct, that in fact the community separated more and more from orthodox Judaism, that the disputes between Jesus and his opponents were now recounted and written down as models, and were naturally told in such a way as to correspond to the interests of the church.

These considerations point to the need for developing a way to bridge the hermeneutical gap between the biblical world and the present day, but Childs has not done this.

It acts as a weathervane, pointing to the way a particular production of Twelfth Night understands itself: as something broad and harmless, or as a dark piece about human cruelty, or as something wavering between.

Perhaps the best way of clarifying this matter is to point out the asymmetry, abstractly considered, between the way in which Judaism regards Christianity and the way in which Christianity regards Judaism.

Still, the very fact of the campaign points to the difference between the ways Catholics and Protestants feel about the Blessed Virgin.

A look back at Tambaram 1938 can not solve the tension between mission and dialogue any more than the meeting 50 years later could clearly point the way toward its future resolution.

Decisions had to be made from time to time as to where or when services of the church would be held; the church needed to be told of the impending visit of an apostle, or of some prophet or teacher from abroad; a question has been raised as to the good faith of one of these visitors, and there must be some discussion of the point and a decision on it; a fellow Christian from another church is on a journey and needs hospitality; a member of the local congregation planning to visit a church abroad needs a letter of introduction to that church, which someone must be authorized to provide; a serious dispute about property rights or some other legal matter has arisen between two of the brothers and the church must name someone to help them settle the issue or must in some other way deal with it; a new local magistrate has begun to prosecute Christians for violating the law against unlicensed assembly, and consideration must be given to ways and means of meeting this crisis; charges have been brought against one of the members by another member, and these must be investigated and perhaps some disciplinary action taken; one of the members has died, and the church is called on for some special action in behalf of his family in the emergency; differences of opinion exist in the church on certain questions of morals or belief (such as marriage and divorce, or the resurrection), differences which local prophets and teachers are apparently unable to compose, and a letter must be written to the apostle — who will write this letter and what exactly will it say?

Thus it was possible for Jesus to speak in such a way as to suggest the contrast between the obscurity of his indigent earthly existence and the glory of the «Man» from heaven — the contrast and at the same time the connection — for the needy life belongs to the concealment of the Son of Man and points to the future.