Sentences with phrase «way related to the world»

It changes the way you make decisions, the way you spend your money, and the way you relate to the world around you.

An integrative approach that addresses causes, one which includes psychotherapy and the other strategies described above, can make fundamental changes in the biology and psychology of depressed people, and the way they relate to the world.

Narrative is the way we relate to the world and to each other.

Profoundly democratic, Collins» work quietly insists on revealing the complexities of life, and the ways we relate to the world around us collectively and as individuals, through vision and memory, to achieve works of subtle power.

We must know that what the model shows is in some way related to the world out there, if not it can not be useful.

«It's a marathon of opportunity after opportunity to take risks, to access blocked feelings and to change the way you relate to the world»

Not exact matches

I related to the book in ways that I was not expecting and it did what only truly great books do — it made me think about things that I wouldn't have otherwise, and it made me see the world from a slightly different perspective.

These risks and uncertainties include, among others: the unfavorable outcome of litigation, including so - called «Paragraph IV» litigation and other patent litigation, related to any of our products or products using our proprietary technologies, which may lead to competition from generic drug manufacturers; data from clinical trials may be interpreted by the FDA in different ways than we interpret it; the FDA may not agree with our regulatory approval strategies or components of our filings for our products, including our clinical trial designs, conduct and methodologies and, for ALKS 5461, evidence of efficacy and adequacy of bridging to buprenorphine; clinical development activities may not be completed on time or at all; the results of our clinical development activities may not be positive, or predictive of real - world results or of results in subsequent clinical trials; regulatory submissions may not occur or be submitted in a timely manner; the company and its licensees may not be able to continue to successfully commercialize their products; there may be a reduction in payment rate or reimbursement for the company's products or an increase in the company's financial obligations to governmental payers; the FDA or regulatory authorities outside the U.S. may make adverse decisions regarding the company's products; the company's products may prove difficult to manufacture, be precluded from commercialization by the proprietary rights of third parties, or have unintended side effects, adverse reactions or incidents of misuse; and those risks and uncertainties described under the heading «Risk Factors» in the company's most recent Annual Report on Form 10 - K and in subsequent filings made by the company with the U.S. Securities and Exchange Commission («SEC»), which are available on the SEC's website at www.sec.gov.

December 1 was World AIDS Day, and a new social - hashtag campaign was launched, #TreatmentForAll, which calls on everyone around the world to demand that governments find a way to provide the resources to allow treatment for all those infected and offer the resources to stop the factors that are contributing to the spread of HIV and AIDS - related illneWorld AIDS Day, and a new social - hashtag campaign was launched, #TreatmentForAll, which calls on everyone around the world to demand that governments find a way to provide the resources to allow treatment for all those infected and offer the resources to stop the factors that are contributing to the spread of HIV and AIDS - related illneworld to demand that governments find a way to provide the resources to allow treatment for all those infected and offer the resources to stop the factors that are contributing to the spread of HIV and AIDS - related illnesses.

Here is a topic that most people can relate to whether you are just starting out in your career, looking for a part time job or even a veteran in the working world, climbing your way to the top of the corporate ladder.

The US is unique in two key — and related — ways when it comes to guns: It has way more gun deaths than other developed nations, and it has far more guns than any other country in the world.

In the article, the MSM propagandist states such things as: 2017 has seen, according to his one time Goldman Sachs source, a «dramatic crash in [physical gold coin] demand,» that interest in gold coins is linked to «political conservatism, or anarcho - libertarianism» and «end of the world right wing sentiments,» that gold has been implicated in a «conspiracy to commit money laundering,» that gold is «financed by people in the narcotics trade,» that it comes from «illegal mines and drug dealers in Peru, Bolivia and Ecuador,» that «the federal authorities assume the NTR Metals [case] represented only a fraction of illegally sourced and financed gold,» that therefore the US attorney is broadly investigating the gold industry, that gold is «produced by exploited workers,» that «crude [gold] extraction techniques create serious and lasting environmental damage,» that gold plays an important part in «tax evasion,» that it is related to American gun sales, which the author abhors; that «drug dealers [use] gold imports as a way of laundering their proceeds,» and that «they came to realize that illegal gold [is] an intrinsically better business» than drug dealing; to name but a few of the aspersions cast against gold in the short article.

To that end, Lockheed Martin has partnered with Project Lead the Way, an education - centered nonprofit that brings real - world STEM (science, technology, engineering, and math)- related learning opportunities to K - 12 students across the countrTo that end, Lockheed Martin has partnered with Project Lead the Way, an education - centered nonprofit that brings real - world STEM (science, technology, engineering, and math)- related learning opportunities to K - 12 students across the countrto K - 12 students across the country.

Most importantly, uncertainty relates to the questions of how to deal with the unprecedented, and whether the world will behave tomorrow in the way as it behaved in the past.

These continuities of history for the secular and the Christian developed over time so that the secular had its own way of relating to the world; Christianity likewise had its own way of relating to the world.

Suppose that in fact there is a world of innumerable events related to one another in unimaginably multifarious ways.

Even while the Roman Empire remains in control of the public world, people can already live and relate to one another in counter-cultural and counter-imperial ways.

Its imagistic character means it stands as a corrective to the bias of much constructive theology toward conceptual clarity, often at the price of imagistic richness.11 Although it would be insufficient to rest in new images and to refuse to spell out conceptually their implications in as comprehensive a way as possible, the more critical task is to propose what Dennis Nineham calls a «lively imaginative picture» of the way God and the world as we know it are related (Nineham, 201 - 2).

Our profound need for a powerful, attractive, imaginative picture of the way God is related to our world demands that we not only deconstruct but reconstruct our metaphors, letting the ones that seem promising try their chance.

He goes on to say that people «find it hard to believe in God because they do not have available to them any lively imaginative picture of the way God and the world as they know it are related.

These are opposite ways of relating to the world and its problems.

For Quakers who relate to the Bible this way, the world is populated with Pharisees and Romans, Pharaohs and Ahabs, Pentecosts and still small voices.

A Christian church that is not in some way related to human concerns has lost the spirit of its foundation in Jesus and has little to recommend it to the world at large.

The individual creation of the soul and the gift of grace which God offers to it illustrate the second, or supernatural way in which God is related to the world.

If you do not live in some out - of - the - way place in the world, if you live in a populous city, and you direct your attention outwards, sympathetically engrossing yourself in the people and in what is going on, do you remember each time you throw yourself in this way into the world around you, that in this relation, you relate yourself to yourself as an individual with eternal responsibility?

One does not grow conceptually in the ways needed to discern and respond to God simply by acquiring abilities and capacities related to «grace,» «wrath,» and «glory,» and the like, as they are generally used in ordinary language in one's society or as they may be generally used in the various world religions.

It is to be as richly related to the world, in our way and given our limitations, as is God to the world.

But through the recognition that God is the Lord of all life who awaits my return to this «ground of my being» and who relates me in a reconciling way to the world around me, I am made whole again.

Either way, the «inclusion» route of relating God to the world fails.

They are still helpful when we wish to focus our attention upon the ways in which God is related to the world.

Perhaps it would be helpful to speak of the primordial, consequent, and superjective ways in which God relates to the world.

General potentiality comprises the infinite number of ways that the eternal objects may be related to one another without regard to any specific historical entity, while real potentiality is that portion of general potentiality which is open to a specific historical entity, given the character of the actual world defined by its specific spatiotemporal locus.

The solution of Whitehead and Hartshorne is to reject the speculative idea that our world was created ex nihilo in the absolute sense, which implied that God freely chose all the metaphysical principles, including the way the world is related to God.

We agree that the most promising way to show how God is related to the world would be by regional inclusion.

In other words, they have neither gone the way of experience - rich evangelicalism, nor have they offered an experience that relates honestly to people informed by science and a humanistic world - view in their own lives.

In short, either Cobb conceives of actualized regions in such a way that my arguments apply to regions directly, or Cobb conceives of regions in such a way that regions have nothing to do with how God is related to occasions in the world and my arguments are then directed to the Doctrine of Standpoint Inclusion.

«The «primordial nature» of God is the concrescence of a unity of conceptual feelings» (PR 134), which «achieves, in its unity of satisfaction, the complete conceptual valuation of all eternal objects» (PR 48) or pure forms, thereby generating the entire structuring of pure possibility.4 Seen in terms of his everlasting aspect or consequent nature, however, the only way God is directly related to the World, the converse is true.

So, too, does faith consist of certain basic assumptions: assumptions about meaning and value, certain attitudes about the proper way to relate to people and to the world, and certain presuppositions about what is most important and most valuable in life.

The way many Christians think about work perpetuates unconscious double standards that affect a wide variety of issues related to work in the world and work in the church.

If God is what He is partly because of the way He is related to the world, and if the world is in different states at different times, thereby entering into different relations with God at different times, it follows that God must be in different states at different times.

Again, it is an attitude, a way of relating to people and to the world, a basic orientation that can not be adequately captured in any group of statements.

An understanding of revelation as the gift of an ever - more - inclusive future rooted in the kenotic love of God can help transform the Church's self - understanding in a way that would make it more closely related to the needs of our contemporary world.

They are not related, except by way of opposition, to other historical forms of that faith, or to other religious faiths, or to universal features of man and his world.

He appropriates and updates Plato's World - Soul analogy.19 For Hartshorne, God is related to the universe in a manner that is similar to the way that a person is related to the cells of his or her body.

But if we are tired of living in a world where one is either dominating others or dominated by others we have no choice but step out in faith towards another way of living and relating to other people and communities.

Indeed we might say that the adoption of such a panentheistic view is the only way in which genuine theism can be maintained, if by theism (as distinguished from pantheism and deism) we mean that God and the world are not thought to be identical even though they are taken to be intimately and necessarily related one to the other.

Thus Christian faith in God as the Creator has usually been understood to require assent to a whole series of beliefs that are now widely regarded as false — e.g., that the creation of the world took place as recently as 4004 B.C. and that man and the various animals were all created as fixed species, in no way related to one another by any pattern of evolutionary development.

It follows, then, that, while ordinary beings are indeed related to God, he himself is in no way related to them and that the present world of nature and history is neither fully real nor ultimately significant.

Modern economic orthodoxy regards these maxims not only as basic to capitalism but also as normal for the way humans relate to the natural world.

God's primordiality is simply a way of talking about how God is related to the world as the context or structure from which all reality emerges.