Sentences with phrase «way time acts»

Janine Cirincione, a director at Sean Kelly, described Charrière's work as «a beautiful intersection of philosophy, science, and the way time acts to create transformation.»

Not exact matches

The promise is that by gathering competitive research over time and in a systematic way you will be able to track trends and / or scenarios and be about to act on the research.

At times, they acted in ways inconsistent with their authentic feelings,» he continues.

I shared in my book, The 5 Languages of Appreciation at Work, five ways that people could show others they're valued — through words of affirmation, acts of service, quality time, tangible gifts and physical touch.

Boards acting in this way are hoping for a prodigal CEO: a founder who used their time apart to learn the skills necessary to lead the company they founded.

From push notifications and reminders to ratings and rewards programs, technology has the power to nudge you to think and act in specific ways at specific times.

Either way, if you're a Prime member who's been interested in a new e-reader, today's a good time to act.

Your Success Mindset will develop in time, and it will soon be natural for you to think and act in this way.

«It's a mysterious juggling act that requires not only a thorough knowledge of the time - honored laws of the game but also an open heart, a clear mind, and a deep curiosity about the ways of the human spirit.»

The ways that people experience appreciation in the workplace fall into five categories: words of affirmation, quality time, acts of service, tangible gifts and appropriate physical touch.

The danger is in suggesting that those times when you might act more outgoing will lead to some long - term personality changes, or that there is a «better» way to act that leads to more success in work and in life.

When the timing system first enters into a new «sell» mode, it primarily acts as a «no nonsense,» objective way to keep us out of -LSB-...]

that it can get your message in front of thousands of different channels nationwide, including both online and in print, acting as a cost effective way to raise awareness, generate publicity and entice new prospects at the same time.

They may act that way from time to time, but it's just NOT in the basic texts of these religions... but it IS in Islam.

What started tumbling out of the closets at the time of Stonewall [the late sixties protest by which the movement marks its beginning] is profoundly altering the way we all live, form families, think about and act toward one another, manage our health and well - being, and understand the very meaning of identity.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

All this in no way disparages acts of charity, or almsgiving, but in our own time, everyone believes in their merits, even governments.

I speak of how I felt yesterday and what I am doing today in a way that appears to imply that the same «I» suffers and acts in different ways at different times.

I lived most of the time outside my comfort zone and in return received an enormous heart for mission, a profound understanding of the Holy Spirit acting in my life, and an insatiable appetite to let the Lord and Our Lady use me in whatever way they see fit.

Because of God's transcendence it would be mythological to refer to God's action in terms appropriate only to objects available, in principle at least, to ordinary sense perception.13 This especially means that one can not speak of God in terms of the categories of time and space; 14 i.e., whatever is predicated of God can not apply only to some particular time and space, but must apply equally to all times and spaces.15 Thus the implication of Ogden's criterion for non-mythological language about God corresponds to his statement of several years ago, that «there is not the slightest evidence that God has acted in Christ in any way different from the way in which he primordially acts in every other event.

It is also good to opt for family counselors who would definitely be the right person to show as wells guide the right way of thinking and acting in such crisis times of life The right thing would be to take control of oneâ $ ™ s emotions and act prudent enough because the life of not one but two are at stake in problematic affairs.

I think for the most part you can't judge an entire group of people all together in a lump, however when most of them act a certain way and the way is contemptible behavior, I think it's time to take a deep look at it.

Important points of transition, both collective and individual, somehow need to be acknowledged and accentuated by special acts and symbols; graduation from college continues to be such an event, and the widespread impersonal character of diploma presentations does not satisfy the need for marking the time in a special way.

I have a Sister who swears by «the sinner's prayer» but is beholding to «the secret» and her life has not been radically transformed, she still engages in sexual activity outside of the confines of marriage and feels this is natural... I would never be able to participate in this sordid activity now that i am truly saved for there was a time i myself was being deceived in much the same way as my Sister is now, I just couldn't bring myself to do these acts and further, would not place myself in such a predicament that I would..

I think God speaks clearly in these times because of his silence it means he has had enough of our ways we havent listened we have gone our own way we havent acted on what his prophets have spoken so he distances himself until such time that we will take him seriously.Thats how it was in the old testament he allowed his people to go into captivity or bondage when they refused to obey his word.We see this pattern repeated over and over for example In Egypt when they were in slavery it wasnt until the people acknowledged there sin and cried out to God to save them and he did by sending a savior moses.Because we have Christ we have grace he wont spurn us like he used to because Christ took away our reproach and he is free to love us despite our sinfulness.brentnz

we don; t have to believe your BS, we don; t have to dress anby certain way, or act any certain way... your time is upt, god freaks.

If this the way we act with our earthly family, why is it we refuse to extend this level of patience and perseverance to our eternal family, the Church, when the time comes?

King David acted this way several times in his life.

The behavior appropriate to self - will is self - expression: doing what one wants to do, being emancipated from the restraints and represssions of old - fashioned times, acting the way one feels.

We do not want to hear them or translate them or, in whatever way appropriate to our own time and ethic, act upon them.

And if he chose to drown all of humanity, including infants and children, except 8 people, though he apparently didn't realize at the time that his mass slaughter would not change humanity's ways, then, in your eyes, that is a moral act.

He included that account in the Torah as one of the episodes that happened during the course of history in response to the people of that time not acting the way He wanted.

We do not miss the loyalty of David's mercenary troops (15: 19 - 21); the narrator's conviction of the mature quality of David's faith (15:25 f.; 16:12); the essential gentleness of David in these most wretched hours (16:5 - 14); the brilliant, carnal symbol of Absalom's irrevocable usurpation (16:20 - 22) and its portentous recall of the David - Nathan encounter (II 12:11 - 12); the arch Old Testament realist, the remarkable pragmatist Ahitophel (17: 1 - 23); Joab, who always acts like Joab (18:10 - 15; 19:1 - 7; 20A - 13); David's pathetic concern, implicit throughout, for the defiant son (18:1 - 5); the moving grief of a father's utter brokenness in the loss of his son (18:33); the reassertion in this critical time of the old and always fundamental north - south cleavage (19:11,41 - 43); David's profound and probably chronic annoyance with the crude, brash, «muscular» ways of Joab and his brothers, the sons of Zeruiah (16:10; 19:22; see also 3:34 b; 3:38 f.); and finally, in a kind of pausal summary before the last scene of David's reign in I Kings 1 - 2, the statement of David's very modest bureaucracy (20:23 - 26; cf. the extensive elaboration of this structure under Solomon, I Kings 4:1 ff.).

My laissez — faire approach to money suits me just fine for now, but it's not exactly a responsible way to think about finances and will probably have some longterm consequences that are going to turn into big time problems if I don't get my act together.

God's way of acting toward others seems terribly unfair at times because He decides to be generous, loving, forgiving, gracious, and merciful to those who didn't earn it, work for it, or deserve it.

The Spirit was prompting me at times when I ordinarily had acted, or reacted in a certain way, He now was changing me.

Several times Yahweh acts to harden Pharaoh's heart (Ex 4:21, Ex 7:3, Ex 9:12, Ex 10:1, 20, 27, Ex 11:10, Ex 14:4, 8, 17) It was not Pharaoh's sin if Yahweh was forcing him to act the way he did.

For my part I can in a way understand Abraham, but at the same time I apprehend that I have not the courage to speak, and still less to act as he did — but by this I do not by any means intend to say that what he did was insignificant, for on the contrary it is the one only marvel.

Our pastor is a very funny man and likes to have a good time, but admitted that he probably wouldn't have acted the same way in the presence of other church members as he did with us.

In a way, the 24th chapter of Matthew's Gospel reads like a three - act play about the end time.

Most of the time, Bible teachers use «repent and believe» in order to convince you that in order to be «right with God» that you have to abandon your former, sinful way of living, thinking, acting, and speaking to come into accordance with their theological system.

Other times, they may be aware their behavior is wrong (although they are less likely to see it as abusive) and simply think they have to act that way to remain part of the dysfunctional system they are in.

And when God acts in this way, these moments are associated with such joy that no one could possibly understand unless they've at some time committed wholeheartedly to an idealistic dream of making something happen, getting all embroiled and churned up by the process and then being released at the other end.

Another way to make a similar point is to say that the Christian experience of compassionate Wisdom has led to belief that this Wisdom calls us to act in particular ways at particular times.

«Our pastor is a very funny man and likes to have a good time, but admitted that he probably wouldnâ $ ™ t have acted the same way in the presence of other church members as he did with us.»

I would bear in mind that a «gentleman» that acts in a way that at one point in time would have been crushing to Caryn and has not learned from that and changed is not safe for abuse survivors to be around and is not a gentleman but a scumbag snake oil salesman masquerading as a gentleman and deserves to be treated as such in protection of the innocent.

It has happened when you have described gay sex as «gross» or «repulsive» personally and act in a way as such that at one time Caryn would have been crushed by.

It's a sad commentary that the actions of those that are set to lead many times act in the ways they preach against — and inturn the passion and love of the religion take a backseat to the «I'm right, you're wrong» attitudes that many many Christians have towards other religious people.

We may act that way sometimes, with the left side pulling against the right and the feet refusing to take a step until the hands have apologized, but there are also times when we clearly participate in some form of communication — or better yet, communion — that puts us in touch with a head much more capable than our own.

It was time to go, but there was really no way we could act on the impulse.