Not exact matches
faith and freedom in the body of Christ is painful and scarry, full of dangers and pitfalls... a good
way to avoid this is
doctrinal statement,..
It wasn't the summer that brought an end to my doubt, but it was the summer I encountered a different Jesus, a Jesus who requires more from me than intellectual assent and emotional allegiance; a Jesus who associated with sinners and infuriated the religious; a Jesus who broke the rules and refused to cast the first stone; a Jesus who gravitated toward sick people and crazy people, homeless people and hopeless people; a Jesus who preferred story to exposition and metaphor to syllogism; a Jesus who answered questions with more questions, and demands for proof with demands for faith... a Jesus who healed each person differently and saved each person differently; a Jesus who had no list of beliefs to check off, no
doctrinal statements to sign, no surefire
way to tell who was «in» and who was «out»; a Jesus who loved after being betrayed, healed after being hurt, and forgave while being nailed to a tree; a Jesus who asked his disciples to do the same...
When we use
doctrinal statements to determine the eternal destiny of other people — which is something only Jesus should do — it is not long before we get the idea that if a person is reprobate and a heretic, it is better to send them on their
way to hell, then to let them stick around and lead others astray.
I look at the fruit of people's lives
way more now than I do at their signed
doctrinal statements.
As important as
doctrinal statements are, there is a more excellent
way to achieve church unity.
In today's blogging world, you have to be somewhat provocative to garner attention... As I mentioned above, I do believe in the value of
doctrinal statements, but in a much different
way than how they are used by most churches.
So before we say we need
doctrinal statements and membership classes to protect ourselves from false teachers, we must remember that in some
way or another, we ourselves are false teachers, and need to hear the corrective voice when it comes, however it comes, and through whomever it comes.
In it, I explore the idea that
doctrinal statements, while helpful in many
ways, have harmed the Gospel, and hindered the spread of the Kingdom of God.
So in this
way, if a person longs to be part of the close - knit fellowship of the church, or join the church in building homes in the community, they can do so without signing a
doctrinal statement.
In some
ways,
doctrinal statements are a summary of the
doctrinal conclusions that Christians of the past have drawn from Scripture.
In the next several posts, we are going to see that one
way churches can become more loving and less power - hungry and controlling is by discarding their
doctrinal statements.
Doctrinal statements, while helpful in many
ways, have hindered the spread of the Gospel and harmed the advance of the Kingdom almost more than anything else in the history of Christianity.
Ironically, even if I did end up believing them, there was nothing in the
doctrinal statement one
way or the other on any of the issues I was studying.
I agree with you that ever - lengthening
doctrinal statements are not the
way forward.
[So in general,
doctrinal statements lead people to think that if they just believe the right things, and sign on the dotted line, then they can live any
way they want.
In such a
way,
doctrinal statements have gutted the gospel of any real importance or significance in our lives.]
(FWIW, my big problem with the
way we do
doctrinal statements is not that we have them, but that we insist on 100 % subscription to them.
But there are several problems with the development of
doctrinal statements as a
way of protecting the truth.
By the
way, I am not into
doctrinal statements either.
Contrary to some media reports, social media activity and subsequent public perception, Dr. Hawkins» administrative leave resulted from theological
statements that seemed inconsistent with Wheaton College's
doctrinal convictions, and is in no
way related to her race, gender or commitment to wear a hijab during Advent.
Though no one would describe it this
way, the Bible is treated as a jumbled up collection of doctrines and ethics which must be organized and categorized into neat and tidy
doctrinal statements and codes of conduct.