Sentences with phrase «ways during a church»

Aerobic exercise, even to staunch gospel music, was dangerously close to dancing — something we could only do in the mildest of ways during a church service to praise the Lord — so the Aerobercise was also out.

Not exact matches

Furthermore, they are not holding church services during school hours, so the religious teaching and school teaching are not mixing in any way.
Of great interest to me, as with all documents written during the first three centuries of the church, is to read what things were like before the conversion of Constantine when Christianity became the official religion of the Roman Empire, and transformed from a simple way of following Jesus into the powerful Christendom that still rules today.
In some way the later situation of the church, during and after the split with Judaism, has colored the tradition of what Jesus said.
During the Independent Inquiry into Child Sexual Abuse (IICSA), one person who gave evidence was asked how the church can deal with the abuse of power and replied: «It needs to stop squelching discussion, it has a way of crushing people when they try to speak and it needs to treat people as adults not children.»
I believe you have raised a pertinent issue here though with church attendance being likened to a «badge», a sort of measurable physically viewable achievement that people measure community, commitment and faith by — which is sad in a way because the regular meetings during the week aren't always for everyone.
He saw two main ways of kindling this ardour: one, as expressed eloquently in his Novo Millennio Ineunte, was through that contemplation of the face of Christ which the whole Church engaged in during the Millennium Jubilee.
For most of the Church's history (the early Church, the Church during medieval times, and the Reformation era), the Old Testament was read in this way — as a book about Christ and the Church.
This is another proof, by the way, that these virgins are not Christians living during the church age.
(a) Philosophical preoccupation with the various types of cultural activities on an idealistic basis (Johann Gottfried Herder, G. W. F. Hegel, Johann Gustav Droysen, Hermann Steinthal, Wilhelm Wundt); (b) legal studies (Aemilius Ludwig, Richter, Rudolf Sohm, Otto Gierke); (c) philology and archeology, both stimulated by the romantic movement of the first decades of the nineteenth century; (d) economic theory and history (Karl Marx, Lorenz von Stein, Heinrich von Treitschke, Wilhelm Roscher, Adolf Wagner, Gustav Schmoller, Ferdinand Tonnies); (e) ethnological research (Friedrich Ratzel, Adolf Bastian, Rudolf Steinmetz, Johann Jakob Bachofen, Hermann Steinthal, Richard Thurnwald, Alfred Vierkandt, P. Wilhelm Schmidt), on the one hand; and historical and systematical work in theology (church history, canonical law — Kirchenrecht), systematic theology (Schleiermacher, Richard Rothe), and philosophy of religion, on the other, prepared the way during the nineteenth century for the following era to define the task of a sociology of religion and to organize the material gathered by these pursuits.7 The names of Max Weber, Ernst Troeltsch, Werner Sombart, and Georg Simmel — all students of the above - mentioned older scholars — stand out.
Text: During a talk at a large suburban church, I refer to Christ's first and great commandment and the second which is like it as a basis for discussing who our neighbor is, and some of the ways in which we can express our concern for that person.
The authoritative word given by the Holy Spirit to the Church at the defining and pivotal moment of Vatican II nearly fifty years ago was especially «made incarnate» in Britain in September, 2010, during Benedict's apostolic visit: to seek unity with our separated brethren in the other Christian confessions, to affirm all that is good and true in secular culture without in any way watering down our witness to the truth of the fullness of the Christian faith, to declare without apology that the Catholic patrimony of faith and reason working in harmony remains a gift that the twenty - first century desperately needs if it is to avoid self - destruction, and which it neglects or dismisses at its own peril.
As we have said it was imperative for him that the Church, very powerful during the 17th century, be convinced that his writings did not contradict it in any way.
The Faith Alive group in Southampton has in the past decade initiated Alpha courses, an ecumenical programme sharing ideas about leadership, formation and outreach methods with other denominations, a city guildhall event with a Catholic inspirational speaker and prayer teams, a city mission, an introductory programme for «new seekers», that is people interested in the Church and who might wish to continue with the RCIA, displays outside a church on a main road and a manned gazebo to provide information and resources to passers - by during the papal visit, and the Anchor catecheticscourse making use of the «way of beauty» for evangelising parishioners, seen as a primary tChurch and who might wish to continue with the RCIA, displays outside a church on a main road and a manned gazebo to provide information and resources to passers - by during the papal visit, and the Anchor catecheticscourse making use of the «way of beauty» for evangelising parishioners, seen as a primary tchurch on a main road and a manned gazebo to provide information and resources to passers - by during the papal visit, and the Anchor catecheticscourse making use of the «way of beauty» for evangelising parishioners, seen as a primary target.
Rabbi Greenebaum is clearly a very intelligent man who understands the issue and appreciates the Mormon church's response to such a difficult monitoring issue... Helen Radkey clearly just hates Mormons (who spends that much time during their life looking for ways to attack any religion?)
During my graduate years, clinical training in both chaplaincy and pastoral psychotherapy was one way to bridge the gap between academy and church, although it received no official academic credit.
During the college years a student's religion must fight its way against the high - pressured tempo of the modern campus, the welter of competing social claims, the campus gods of football or fraternity or romance that leave little time or energy to think about religion and the Church.
The Roman Catholic Church led the way in theological revision during Vatican II with the document Nostra Aetate, which struck some of the worst statements of anti-Judaism from church teaChurch led the way in theological revision during Vatican II with the document Nostra Aetate, which struck some of the worst statements of anti-Judaism from church teachurch teaching.
During a talk at a large suburban church, I refer to Christ's first and great commandment and the second which is like it as a basis for discussing who our neighbor is, and some of the ways in which we can express our concern for that person.
In Evangelical churches, people can stay during hours to discuss and are (generally) very kind to each others but their theology is way too conservative for me.
The way this happens is that they often come to the office after the church service, or sometime during the week, and say something like, «You know what this church really needs to do?
It was during this time that the Church developed scholasticism, built the Gothic cathedrals (with their stained - glass windows and monuments), created the universities and the hospitals, encouraged the sciences and technical progress, perfected international relations between states, abolished slavery, advanced social progress and raised the condition of women, in such a way that, in the fourteenth century, Europe had far surpassed all the other continents.
On the way, he picks up a priest - who rushes out of church mid-sentence during a sermon - an imam and a monk, with lots of laughter and pranks along the journey.
When the topic of lesbians ministering to men with AIDS came up during a reception the women of our church held for Karen Ziegler, pastor of the Metropolitan Community Church in New York, Ziegler responded this way: «I don't feel like I'm sacrificing — I receive energy by ministering to men with AIDS.&church held for Karen Ziegler, pastor of the Metropolitan Community Church in New York, Ziegler responded this way: «I don't feel like I'm sacrificing — I receive energy by ministering to men with AIDS.&Church in New York, Ziegler responded this way: «I don't feel like I'm sacrificing — I receive energy by ministering to men with AIDS.»
«The behaviour and actions of Tim Davis during this period are in no way reflective of acceptable church practice.
In the Pope's moving and thought provoking «Letter of Apology» to the Irish Church, issued shortly before the calls for his arrest, he mentions the fatal «tendency during this period to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel.»
During the Q&A, one of the attendees asked, «How do we get people to recruit for our churches if we don't believe Jesus is the only way
During his passage across the provinces of Asia and Macedonia on his way, under guard, to Rome, and presumably martyrdom, he had occasion to write a number of brief letters, especially to the churches of Asia which had sent deputations to visit and befriend him; and these letters are among the very few sources we have for the history of the church in the early decades of the second century.
During Monday afternoon pickup basketball games at the church, what he had bottled up burst from him in ways that surprised the others.
My baby doesn't like to be held while sleeping so the wrap is often the only way we can get her to sleep during the 3 hour church, and she has slept through 4 whole flights in the wrap!
One day when I was leaving a church service during that campaign, the cars in the parking lot were littered with flyers that depicted abortion procedures in a horrific way and associating it with my position on family reproductive health.
It seriously has brought me closer to my family... We would swim at my friend's house ALL the time during the week, and I honestly can't remember the details of those days, but I remember the fun stuff I'd do with my family, and good way I felt at church
The Church opens in Germany sometime during the middle ages with the Teutonic Order, basically knights for the Catholic church, destroying a village and murdering anyone and anything in theiChurch opens in Germany sometime during the middle ages with the Teutonic Order, basically knights for the Catholic church, destroying a village and murdering anyone and anything in theichurch, destroying a village and murdering anyone and anything in their way.
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