Sentences with phrase «ways humans and animals»

Driven by environment, Sahhar's practice explores the emotional impact of 21st century life and the complex way humans and animals evolve; new narratives a constant.

Not exact matches

While there's hardly any research yet on the hormone in human dads, findings elsewhere in the animal kingdom are strong and suggestive that it works in a similar way in people.

We're in love with one other person... we are connected to them in deep ways that only humans (not humans and tools or animals) can be.

That is illogical, so why is it illogical to assume that the universe and human beings and animals which are way more complex than a car has a creator?

The law says we can kill and eat animals as long as it's done in a safe and humane way, it also says a fertilized egg isn't a human until it reaches 24 weeks.

2) If you believe that 2 random particles, «uncreated» by the way, hit each other and created this universe, this world, which started as molten rock, which led to animals, nature, intelligent, conscience humans, etc., then, wow...

He once again sent the wind to push back the waters into their designated places, to dry out the land so that humans and animals might once again have a way to fulfill their God - given task of filling and subduing the earth.

Our natural capacities and tendencies must actually be realized or expressed, and a culture - making animal like the human being realizes and expresses them in all kinds of different ways.

By the way, there are biological similarities between humans and animals but there are just as many dissimilarities.

But one way or another all advocates of animal rights, process thinkers included, lament the fact that so many domesticated animals can and do suffer unnecessarily at the hands of humans.

Many ignore flora and fauna altogether, focusing instead on the relations of humans to one another and to God, or they treat animals and plants primarily as tools to be managed in a stewardly way for the sake of human well - being.

We would not interfere with the wilderness ways in which animals suffer and are killed by one another, but we think that there is far more, and far less necessary, suffering among creatures for whom human beings have assumed responsibility.

If you look at the complexity of the universe and everything in it, to think it happened by accident from some chemicals mixing together and eventually mutating into humans and other animals is way more difficult to believe in than god.

All the same, you'll excuse me if I prefer to think that the goose actively sought human intervention for her gosling, and the little finch was brave, because both were nudged in some small way by an intruding Edenic scene, one that we humans still share however slightly with the animals.

Atheism is way of hindus, deniers of truth absolute, not of human, but animals observed by pot head hindu Swamis, ignorant goons, secular, self centered by their hindu soul, filthy desire and foundation of hinduism racism of hindu dark ages.

His good creation was not intended to function this way, but since He gave humans, angels, and even animals (to a degree) the freedom to make genuine choices, we sometimes use this freedom in ways that are contrary to the will and desire of God, and when we do this, the forces of nature suffer the consequences, and chaos rages over the face of earth, wreaking havoc, destroying lives, and bringing destruction in its wake.

In a work recently completed, but not yet published, I have explained how the adaptability of animal bodily systems, especially the brain, which Meredith and Stein have remarkably demonstrated in respect of the senses in their The Merging of the Senses and which is seen in infant language - learning in a way discussed by Meltzoff, Butterworth and others, reaches a peak in the case of the human use of language so that it is solely semantic and communicational constraints which determine grammar and nothing universal in grammar is determined by neurology.

by the way, in either the book of Jasher or Jubilees, it says that animals spoke the same dialect and could communicate with humans.

It covers every facet of human relationships; it spells out punishment for crime; it states the way children, servants, and animals are to be treated; it gives directions in intimate detail for worship, sacrifice, burnt offering, dressing the altar, and a thousand other details.

CH: It's not necessary to be a philosopher to be practical, in certain basic animal and human ways — and that is why the world got on for a long time without much of what we now think of as philosophy.

CH: Human beings, unlike the other animals, look ahead in a definite way and, because they have a language, they can generalize beyond any particular limit.

First I had better say something about what makes our human way of experiencing and thinking different from that of other animals.

madtown, The evolutionary process that effect His will is not interventionary in its process, it follows the law of nature, God is not Human, we are only part of Him, our wisdom is infinitesimaly small, The reason is beyond us, just like History, it is only after thousands or millions of years that we understood why it happened, for example, Why the dynasours got extinct, millions of years ago, to pave the way for smaller animals and ultimately humans, Thats why to apply the present human logic on history is illogically simpliHuman, we are only part of Him, our wisdom is infinitesimaly small, The reason is beyond us, just like History, it is only after thousands or millions of years that we understood why it happened, for example, Why the dynasours got extinct, millions of years ago, to pave the way for smaller animals and ultimately humans, Thats why to apply the present human logic on history is illogically simplihuman logic on history is illogically simplistic.

Consider, then, the sky and earth and the whole world as containing animals in the way in which worms are sometimes contained in the human intestines — worms or men, if you please, who ignore sense and feeling in other things because they consider it irrelevant with respect to their so called knowledge of entities.

In fact, all my anxieties run in the opposite direction: that, in order to affirm the uniqueness of humanity within organic nature, as well as the unique moral obligations it entails, we will reject all evidence of intentionality, reason, or affection in animals as something only apparently purposive, doing so by reference to the most egregiously vapid of philosophical naturalism's mystifications — «instinct» — and thereby opening the way to a mechanistic narrative that, as we have learned from an incessant torrent of biological and bioethical theory in recent decades, can be extended to human behavior as well.

Let's all give thanks in our own ways to all the givers, donors and benefactors we recognize, may they be godly, human, animal (thanks again, oh Turkey), Vogon, Vulcan and otherwise.

The 1985 Congregation for the Doctrine of the Faith Instruction on Respect for Human Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.&rHuman Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.&rhuman body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.&rhuman person.»

The speculation that it was in a «section on preaching to the «half breeds» / Samaritans» might be some handy way someone sections off that section of the book, but to assume every incident within a certain part of scripture is there like a Science book identifying the phylum and genus of an animal, that is, that everything mentioned under the Raccoon Family is in the Raccoon Family (the ring - tail cat, kinkajou, coatimundi... three other members of the raccoon family), is an assumption that does not seem to apply to the Bible and how it is written... it is more human, and living, and not sterile, everything in its tight little unmovable section, etc..

«The way conventional meat is produced today creates challenges for the environment, animal welfare and human health.

Added Mr. Brown, «I think there's a latent demand and a latent desire within human beings for this to work... Very few of us want things that are going into animal agriculture to continue... We want a better way to do it.

We have a team of passionate and dedicated people that each day collectively explore new innovative ways to enhance products, performance and value through our human and animal nutrition products.

Learn ways to optimise soil, plant, animal and human health through natural nutrient cycling and enhancing soil resilience.

In terms of the goal of controlling behavior, he viewed humans, and their conditioned responses, in much the same way as he viewed the animals upon which he conducted his experiments.

All animals and humans are different and in some ways many are very similar.

She became interested in primate parenting and realized that human mothers could benefit in many ways from her study of the tamarin animal mother.

These are just a few of the small ways you can make a difference in not only the world's plastic consumption, but also in the world's overall human health, and animal health.

Succinic Acid is a natural component of plant and animal tissues, and it's presence in the human body is beneficial in many ways.»

This and less melodramatic examples of interspecies interaction are intended to illuminate the fact of our common community with animals and our duty to respect their rights and needs in exactly the way we would those of semi-dependent human community members.

Public Health England, Veterinary Medicines Directorate, «A joint report on human and animal antibiotic use, sales and resistance in the UK in 2013» https://www.gov.uk/government/publications/uk-one-health-report-antibiotics-use-in-humans-and-animals Accessed 10th of November 2015 For more information contact NOAH, 3 Crossfield Chambers, Gladbeck Way, Enfield, Middlesex, EN2 7HF.

Studies show that these models can accurately predict the ways that new drugs will react in the human body and replace the use of animals in exploratory research and many standard drug tests.

The session will also discuss advancing foundational concepts on ways that human, animal and environmental science can build successful diplomatic ties toward cost - effective optimization of local and global health.

The fact that they could do so suggests that the ability to think in an abstract way may be more common in nature than we might expect, and not just restricted to humans and a handful of animals with big brains.

Evidence that animal pheromones don't always work in they way we thought, backed up by a growing number of brain - imaging studies in humans, is convincing some researchers that we really do make and respond to pheromones.

Arguably, the weak correlation between testosterone and violence gives us reason to be optimistic about the human race: Whereas other animals battle over mates as a direct result of their seasonal fluctuations in testosterone and other hormones, humans have discovered other ways to establish pecking orders.

What's more, work with animals has led to the idea that personality traits evolve to help individuals survive in a wider variety of ecological niches, and this is influencing the way psychologists think about human personality.

Our study goes a long way towards validating the usefulness of this animal model and provides enormous support for its use in human illnesses.

Our animal ancestors used their noses way more than we do in modern society, says Jessica Freiherr, a neuroscientist at RWTH Aachen University, in Germany, and the author of several studies on human olfaction.

The other derives from reports of intergroup fighting among hunter - gatherers; our ancestors lived as hunter - gatherers from the emergence of the Homo genus until the Neolithic era, when humans began settling down to cultivate crops and breed animals, and some scattered groups still live that way.

Pressure to ban the practice has fallen on the US Food and Drug Administration (FDA) following a court ruling and the publication of research showing how a strain of bacteria jumped from humans to farm animals and back again, picking up antibiotic resistance on the way.

In a skilful reading of the way the dingo has entered Aboriginal stories and mythology, Meryll Parker, whose PhD thesis was on the animal, shows how it appears in myths as a fitting metaphor for humans, capable of love, affection, good parenting, loyalty and cooperation.