Sentences with phrase «weakness of a human being»

Islam and or Muslims are not to be afraid off it is the Fear of the unknown that is the weakness of us humans is kept us in our shells until and unless we have an open heart and open mind we will never be able to find the Truth, The Truth that will give us Peace and make us love each other in solving the problems of this short temporary life, As a matter of fact all the Prophets brought in one and same message check the following link.

And yes, there will be much chaos and many hard cases to deal with in the meantime, but we are not free to compromise the teaching of Christ for the weakness of human beings.

Not exact matches

Shorn of human weaknesses like the need to eat or sleep, computers are now speed - reading through not only the vast academic literature but also CT scans, electronic medical records, and mountains of data from clinical trials and genomic studies.

You might agree with the Times about how a wizard of Dumbledore's moral superiority should be immune to the weaknesses of human sexuality or you may side with some of Rowling's fans who think a strong gay character is leap for gay rights.

«It's in the director's handling of the story's human factor that his sensitivity falters, and the weakness for racial stereotyping that has sometimes marred his work comes to the fore,» Chang writes.

«If human beings are perceived as potentials rather than problems, as possessing strengths instead of weaknesses, as unlimited rather that dull and unresponsive, then they thrive and grow to their capabilities.»

«The foolishness of God is wiser than human wisdom, and the weakness of God is stronger than the strength of Man» 1 Cor 1:25

I leave it to one of the greatest minds of all time who wrote... Quote: «The word God is for me nothing more than the expression and product of human weakness, the Bible a collection of honorable, but still purely primitive, legends which are nevertheless pretty childish.»

As Albert Einstein wrote: «God is nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish.»

But do we recognize that this Light is that of the Word made flesh, of God made man, that is, of a divinity that does not crush the human, but assumes it in all its liberty and weakness?

He did however, say this: «The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish.

But I have long ago stopped regarding it as a perfect text so I am willing to look past the human weaknesses there to find many nuggets of wisdom.

Bonhoeffer says that the one who «puts a halo on his own head for being a zealot for the truth can take no account of human weaknesses.

In a time in which the human body seemed to lose any iconic significance, in the weakness of his failing body, John Paul participated, as Cardinal Lustiger noted, in the suffering of his Redeemer, for the «mystery of salvation happens when Christ is on the cross and can not do or decide anything other than to accept the will of the Father.»

It is also intended, as far as we are able, to prevent inevitable human weaknesses from harming or distracting from the central work of Faith.

Brad is exactly right to point out the potential weaknesses for abuse in any system of theology (in any human system at all, really).

«The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends,» Einstein wrote in German in a 1954 letter that will be auctioned on eBay later this month.

It's sad of course, but mental weakness is what it means to be human.

It is no accident that Shakespeare is translated into most of the major languages of the world, because the characters that stalk through his plays, though they wear the costumes of Englishman, Italian, Dane, or Jew, are timeless human figures whose loves, hates, ambitions, fears, weaknesses, courage, and heroism are those of every man.

His depiction of a Christ who has moments of human weakness (he's physically exhausted after performing miracles) and carries a heavy burden raises all sorts of interesting and thought - provoking theological questions.

There can be no doubt that this dependence on others for a rich doctrine of human beings was a weakness of process theology.

Moses did this not because he believed it was the perfect will of God, but rather as a concession to the demands of human weakness.

He belongs to our race, sharing our propensities and temptations, bearing our human responsibilities and enduring our human weakness; yet in him the sin of Everyman, the inward - looking self - centeredness which bars the way to communion with God because it tries to establish and justify itself over against God, is overcome.

Christ's sufferings were imposed by the conspiracy of demonic malice and human weakness.

Religious people speak of God when human knowledge (perhaps simply because they are too lazy to think) come to an end, or when human resources fall — in fact it is always the deus ex machina that they bring on to the scene, either for the apparent solution of insoluble problems, or as strength in human failure — always, that is to say, exploiting human weakness or human boundaries.11

And most critically of all, «God's weakness is stronger than human strength» (1:25).

The word religion or god is nothing more than an expression or product of human fear and weaknesses or imagination in some cases.

That's not a sign of weakness or failure but instead a reminder that we are gloriously and imperfectly human.

I can now accept my human weaknesses as normal as well as accepting others weaknesses as just part of them being human too.

Just for you, Tarver... «The Word of God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends which are nevertheless pretty childish» — Albert Einstein

Sometimes such prayers are tainted with human weakness, as in David's rejoicing that God had put Nabal out of his way by death.

This is why Bonhoeffer could also urge that it is a grievous mistake for a preacher of the Christian gospel to appeal to humans only in their weakness.

«The word God is for me nothing more than the expression and product of human weakness, the Bible a collection of honorable, but still purely primitive, legends which are nevertheless pretty childish.

The programme sets out marriage as the morally right context within which sexual intimacy may be expressed while, of course, acknowledging that this moral teaching is rejected by many and infringed by others through human weakness.

Not much experience is needed to be fully aware of human weakness and to understand that human beings and especially the young, who are so exposed to temptation need incentives to keep the moral law, and it is an evil thing to make it easy for them to break that law.

Although Barth himself was one of Hitlerism's «most determined foes,» Barthian theology abetted Hitler's type of reactionary politics: «Here,» said Niebuhr, «religious absolutism which begins by making the conscience sensitive to all human weakness ends in complacency toward social injustice» (June 6, 1934).

«By this ingratiating treatment of human weaknesses, what is base and mean is generated ever anew.

Through this brush with death my awareness of how God's strength is made perfect through human weakness has deepened.

«Human failure and weakness are part of growth and perfectly normal, not something to be ashamed of.

In the words of an ancient prayer, it is the visible expression of «that wonderful and sacred mystery» which speaks to us and works on us, through the very imperfection, weakness, error, and even the sin of the empirical institution, to manifest in the world of time and space the abiding reality of God's operation in the event of Christ for human wholeness.

And though in the Fourth Gospel the notes of agonizing struggle, or even of ordinary human weakness and suffering, are muted, if not hushed, and the death is, as Vincent Taylor says, «no longer a (Greek word) but a shining stairway by which the Son of God ascends to his Father,» (The Atonement in New Testament Teaching, p. 215.

The fundamental inadequacy from which the other weaknesses are derived is his impoverished view of the nature of human beings.

But this is to argue that human weakness necessarily involves some aspect of sin.

But the idea that every human law is imperfect, and therefore unjust to some extent, does indeed make sense, because we can imagine a perfectly just judge who administers perfect justice» who assesses a person's talents, motives, opportunities, weaknesses, ideals, history, and everything else about him, and then judges all his actions against the standard of what he is able to do.

And so, in all other particulars, the Father of all is in no degree similar to human weakness.

Having lived in solitude for so many years, the ascetic has touched the pains and joys of being human and is humbly aware that no one is excluded from frailty, weakness and sin.

While many wish all of Christian tradition to be true and accurate, the failings of human weakness are rife in all religious teachings.

Though the problem is so rooted in the nature of both Church and secular society that it is always present, yet it has a peculiar urgency for the modern church which is confronted with unusual evidences of misery in the life of human communities and of weakness within itself.

It means, furthermore, that in spite of our weakness and unwisdom, God can use in the making of peace any gift that is brought in love for the service of human need.

They might take the preacher more seriously if he would be honest about what he has to offer, namely, that sometimes he has little to offer, and can only stand humbly before the human question with the hope that God will be able to speak and act out of his honest weakness.