But even if the grand design of liberating millions through a new gospel should fail to pan out, Funk also has a more modest and realistic aim: «If we are to survive as scholars of the humanities, as
well as theologians, we must quit the academic closet.
Many Priests are scientists as
well as theologians and understand how ridiculous creationism is.
John Warwick Montgomery, a lawyer and philosopher as
well as theologian, provides perhaps the most comprehensive argument by a conservative in his recent book Human Rights and Human Dignity: An Apologetic for the Transcendent Perspective (Zondervan, 1986) He concludes that rights derived from the inerrant teachings of the Bible give authority to the rights set forth in the Universal Declaration, even exceeding its claims in significant ways.
Because of the deeply held belief in the 17th century of both the common man and the intellectual (scientist as
well as theologian) on the geo - centric model of the universe, Galileo was asked to present both his view and the prevailing one in his book on the topic.
In Wales, Rowan Williams is a poet as
well as a theologian who often engages with literature, Donald Allchin is in deep dialogue with poets in many traditions, and Oliver Davies, having ranged through German, Russian and Welsh literature as well as Meister Eckhart, is now engaged on a major work of fundamental and systematic theology with a strong literary dimension.
Not exact matches
Ross offers a defense of evangelical liturgical practices (perhaps
better described
as «norms,» actually) by putting Catholic scholar Aidan Kavanagh into conversation with Anglican
theologian John Webster.
As many in the Catholic world had been expecting the Church to permit contraception under certain circumstances thanks to many perhaps
well - meaning but shortsighted clergy and
theologians, the encyclical met with hostility and has been widely ignored and explicitly rejected.
Nonetheless, the categories of Michalson's analysis are metaphysical not soteriological, and this obscures the full nature of Kant's great appeal to modern
theologians,
as well as his baleful influence.
The theological obtuseness of the Roman court
theologians (Cajetan partly excepted), the inability or unwillingness of the Roman authorities to appropriate their own
best ecclesiological traditions, and the unlovely influence of financial politics on the handling of the doctrinal issues all played a considerable role,
as did Luther's impatience and anger, his inability to take stupid and inappropriate papal teaching at all calmly (perhaps because his own early view of the papal office was unrealistically high),
as well as his tendency to dramatize his own situation in apocalyptic terms.
Liberal and old school
Theologians as well as non believers find their way based upon the light they are given even though they may be miles apart on understanding what is the meaning of the Angel of Lord.
In Tax for the Common
Good,
theologians and other authors look at what lessons the Bible may hold about matters such
as the purpose of tax, how governments should apply it, how companies and individuals should pay it and what they should expect of governments in return.
It includes non-Catholic Christians
as well, such
as Dr. Francis Collins, head of the Human Genome Project; Prof. Owen Gingerich of the Harvard - Smithsonian Center for Astrophysics; and the Rev. John Polkinghorne, formerly a professor of particle physics at Cambridge University, and now an Anglican
theologian.
Most classical
theologians do not object to the characterization of God
as a divine male, but most process
theologians,
as well as all feminists firmly reject this characterization.
Because of the close identification of Mary Daly and other
theologians with feminism, their new religion appeals to many of the women students in the seminary,
as well as to some of the men.
The interplay of the various sources is subtle and the judgments are often «aesthetic» and dependent upon a variety of factors that include the personal history and psychology of the
theologian as well as the extent to which the sources have been grasped and understood.
More than ever, evangelical scholars should not abandon the identity
as hopelessly marred by Trumpism, but, in the words of an evangelical
theologian who did this
well, revision evangelicalism and renew the center.
The trick to studying
well is to steer clear of liberal
theologians who care little for truth, and would rather render the text in
as «politically correct» a manner
as possible.
He's the dean of a
well - established divinity school, a Baptist
theologian and an earnest Christian, a gifted writer and a theologically articulate lecturer, a champion of orthodoxy, «distinguishing heresy from truth,» and one who has rightly discerned,
as Neuhaus puts it, the «pattern of Christian truth, a pattern derived from the apostolic witness and maintained across time
as the depositum fidei.»
Griffin and I
as well as other co-directors of the Center, past and current (Philip Clayton, Roland Faber, Mary Elizabeth Moore, and Marjorie Suchocki) are all
theologians who find in Whitehead's vision rich resources for rethinking our Christian heritage.
Tillich, who died in 1965, possessed a rhetorical genius in addressing Schleiermacher's «cultured despisers of religion,» but,
as a serious
theologian, his work has not worn
well.
And this is something Berger the
theologian,
as well as Berger the sociologist, is unwilling to do.69
Thus, instead of emphasizing aseity, or self - containedness
as well as sheer self - existence,
as God's essential nature, such
theologians give the central place to love - in - action, which presupposes and entails relationships.
From the novelist
as well as from the stories in Scripture the
theologian should take courage to concentrate on the experience of coming to belief, not on the «beliefs» themselves (the sedimentation of experiences of coming to belief).
More sophisticated
theologians have qualified this outrageous notion by saying that God can do nothing which is irrational, such
as make square circles, or which is contrary to God's own nature and purpose, which are assumed to be
good in some ultimate sense, and therefore that God can not engage in genuinely evil acts.
We've got a variety of
well - known
theologians, biblical scholars, musicians and church leaders scheduled,
as well as interesting people eager to share about their faith, lifestyle, interests, stories, and areas of expertise.
I am a
theologian who recognizes the influence of Wesley in my own work and who sees the potential of Wesley to help the United Methodist Church and perhaps other Wesleyan denominations
as well.
Biblical scholars and
theologians of hope have reminded us frequently
as well as eloquently in recent days that, from Abraham to the Apostles, the central motifs of the Old and the New Testaments are set within a futuristic framework.
True, this type of theism has already had a
good many defenders; but taking philosophers
as a whole and
theologians as a whole it is still far from true that the theological problem is seen in terms of its fundamental trichotomy, systematically investigated...
Reinforcing in advance the claim I have put forth at the end of Part Two, Hartshorne went on to point out: «Just
as the Stoics said the ideal was to have
good will toward all but not in such fashion
as to depend in any [221] degree for happiness upon their fortunes or misfortunes, so Christian
theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.»
The «strand» which
theologians, on the whole, still propose to retain, and which is alone self - consistent,
as judged by its relations to the other strand, is the popularly familiar definition of God
as everlasting, all - controlling, all - knowing, and ethically
good or «holy» to the highest possible degree.
As Whitehead's thought became
better understood among academic
theologians and philosophers, it attracted a small but staunch group of followers who found his explanation of God to be both intellectually satisfying and religiously credible.
Just
as the Stoics said the ideal was to have
good will toward all but not in such fashion
as to depend in any degree for happiness upon their fortunes or misfortunes, so Christian
theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.8
But with the Greek view of time
as contingent and destructive, the early
theologians who had to preach the faith to the Greeks could not very
well speak of God
as the Fullness of Time.
After carefully reading the Quran and examining it based on his many years of study, a leading American
theologian has concluded that via the holy book God is speaking to all human beings around the world, a voice that, in his astonishing book, he said he tried to transmit to readers and students,
as well to himself, to deepen his understanding.
Schubert Ogden and John Cobb, Jr.,
as well as the present writer, have committed their theological attention to the interpretation of the new metaphysic for Christian faith.45 For these
theologians, no philosophy is sufficient for Christian faith.
Well,
as the (supposedly) great Christian
theologian / martyr Dietrich Bonhoeffer said «the god who is with us, is the god who forsakes us», (Letters and Paper form Prison).
Evidently intellectuals are no
better men only because they are educated; this shows itself especially in the case of
theologians, no matter whether they are priests or laymen, who have chosen theology and spirituality
as their profession or even
as their intellectual hobby.
Avery Dulles departed this world for a
better place several years ago, but his work
as one of our leading ecumenical
theologians continues to bear
good fruit.
How can Thomas F. Torrance, a Scottish Presbyterian Reformed
theologian, win the Templeton Prize for Progress in Religion because of his contributions to the relationship between science and theology,
as well as for assisting the Eastern Orthodox Church in its articulation of Trinitarian theology?
Again,
theologians who are persuaded of their usefulness in conveying theological meaning to the contemporary mind may have gone so far
as to claim emergent evolution to be a theological symbol by which biblical events of history
as well as subsequent doctrinal formulations may be explicated.
Many
theologians of the sects continued to talk
as if they were the exponents of the normative culture system of the commonwealth, while actually they represented only that of, at
best Christianity in general, at worst their exclusive sect.
My own indignation was especially «righteous» since I was deeply involved, with others, in a protracted, earnest crusade to recover and re-present John Wesley (not only to Methodists but to other Christians
as well)
as a significant
theologian and
as a fruitful resource for contemporary ecumenical theology.
A midwest book salesman, who probably reads
as many religious books
as most
theologians, makes a comment on evangelical churches that applies to many evangelical
best sellers: «They show a steady growth, but I fear it is immature.
Much less can be claimed by way of consensus in this area, since not all contemporary
theologians are convinced that it is necessary to reconceive the idea of God along process lines (i.e.,
as suggested by the philosophy of Alfred North Whitehead
as well as by thinkers such
as Teilhard de Chardin).
In addition, the very first public notice of her was
as a mystic, a label that has stuck to her, and academic
theologians are not
well disposed to mystics.
It is by Martin Niemöller, prominent German anti-Nazi
theologian and Lutheran pastor,
best known
as the author of the poem First They Came...
In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the
best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt,
as some of its popular and scholarly critics have maintained and
as numbers of its own
theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults,
as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
While we certainly need to be careful about putting
theologians like Bonhoeffer on too high of pedestals, I still feel
as though there are things about him that are both commendable and, if repeated by modern Christians, could help shape our collective character for the
better.
However, the recent letter on pastoral care of homosexuals (already referred to),
as well as the demand by the Vatican that ethicist Charles Curran retract his position on homosexuality and other sexual moral issues, or relinquish his position
as a Catholic
theologian, and its more recent order to me that I give up all ministry to homosexual persons, have convinced me that I can no longer in conscience remain silent.
In other words, while demon possession may be the
best description for some human suffering, and exorcism may be the appropriate cure, the New Testament writers,
as well as some modern writers and
theologians, urge caution: we should pay
as little attention to the demonic
as is pastorally possible.