Sentences with phrase «well as theologians»

But even if the grand design of liberating millions through a new gospel should fail to pan out, Funk also has a more modest and realistic aim: «If we are to survive as scholars of the humanities, as well as theologians, we must quit the academic closet.
Many Priests are scientists as well as theologians and understand how ridiculous creationism is.
John Warwick Montgomery, a lawyer and philosopher as well as theologian, provides perhaps the most comprehensive argument by a conservative in his recent book Human Rights and Human Dignity: An Apologetic for the Transcendent Perspective (Zondervan, 1986) He concludes that rights derived from the inerrant teachings of the Bible give authority to the rights set forth in the Universal Declaration, even exceeding its claims in significant ways.
Because of the deeply held belief in the 17th century of both the common man and the intellectual (scientist as well as theologian) on the geo - centric model of the universe, Galileo was asked to present both his view and the prevailing one in his book on the topic.
In Wales, Rowan Williams is a poet as well as a theologian who often engages with literature, Donald Allchin is in deep dialogue with poets in many traditions, and Oliver Davies, having ranged through German, Russian and Welsh literature as well as Meister Eckhart, is now engaged on a major work of fundamental and systematic theology with a strong literary dimension.

Not exact matches

Ross offers a defense of evangelical liturgical practices (perhaps better described as «norms,» actually) by putting Catholic scholar Aidan Kavanagh into conversation with Anglican theologian John Webster.
As many in the Catholic world had been expecting the Church to permit contraception under certain circumstances thanks to many perhaps well - meaning but shortsighted clergy and theologians, the encyclical met with hostility and has been widely ignored and explicitly rejected.
Nonetheless, the categories of Michalson's analysis are metaphysical not soteriological, and this obscures the full nature of Kant's great appeal to modern theologians, as well as his baleful influence.
The theological obtuseness of the Roman court theologians (Cajetan partly excepted), the inability or unwillingness of the Roman authorities to appropriate their own best ecclesiological traditions, and the unlovely influence of financial politics on the handling of the doctrinal issues all played a considerable role, as did Luther's impatience and anger, his inability to take stupid and inappropriate papal teaching at all calmly (perhaps because his own early view of the papal office was unrealistically high), as well as his tendency to dramatize his own situation in apocalyptic terms.
Liberal and old school Theologians as well as non believers find their way based upon the light they are given even though they may be miles apart on understanding what is the meaning of the Angel of Lord.
In Tax for the Common Good, theologians and other authors look at what lessons the Bible may hold about matters such as the purpose of tax, how governments should apply it, how companies and individuals should pay it and what they should expect of governments in return.
It includes non-Catholic Christians as well, such as Dr. Francis Collins, head of the Human Genome Project; Prof. Owen Gingerich of the Harvard - Smithsonian Center for Astrophysics; and the Rev. John Polkinghorne, formerly a professor of particle physics at Cambridge University, and now an Anglican theologian.
Most classical theologians do not object to the characterization of God as a divine male, but most process theologians, as well as all feminists firmly reject this characterization.
Because of the close identification of Mary Daly and other theologians with feminism, their new religion appeals to many of the women students in the seminary, as well as to some of the men.
The interplay of the various sources is subtle and the judgments are often «aesthetic» and dependent upon a variety of factors that include the personal history and psychology of the theologian as well as the extent to which the sources have been grasped and understood.
More than ever, evangelical scholars should not abandon the identity as hopelessly marred by Trumpism, but, in the words of an evangelical theologian who did this well, revision evangelicalism and renew the center.
The trick to studying well is to steer clear of liberal theologians who care little for truth, and would rather render the text in as «politically correct» a manner as possible.
He's the dean of a well - established divinity school, a Baptist theologian and an earnest Christian, a gifted writer and a theologically articulate lecturer, a champion of orthodoxy, «distinguishing heresy from truth,» and one who has rightly discerned, as Neuhaus puts it, the «pattern of Christian truth, a pattern derived from the apostolic witness and maintained across time as the depositum fidei.»
Griffin and I as well as other co-directors of the Center, past and current (Philip Clayton, Roland Faber, Mary Elizabeth Moore, and Marjorie Suchocki) are all theologians who find in Whitehead's vision rich resources for rethinking our Christian heritage.
Tillich, who died in 1965, possessed a rhetorical genius in addressing Schleiermacher's «cultured despisers of religion,» but, as a serious theologian, his work has not worn well.
And this is something Berger the theologian, as well as Berger the sociologist, is unwilling to do.69
Thus, instead of emphasizing aseity, or self - containedness as well as sheer self - existence, as God's essential nature, such theologians give the central place to love - in - action, which presupposes and entails relationships.
From the novelist as well as from the stories in Scripture the theologian should take courage to concentrate on the experience of coming to belief, not on the «beliefs» themselves (the sedimentation of experiences of coming to belief).
More sophisticated theologians have qualified this outrageous notion by saying that God can do nothing which is irrational, such as make square circles, or which is contrary to God's own nature and purpose, which are assumed to be good in some ultimate sense, and therefore that God can not engage in genuinely evil acts.
We've got a variety of well - known theologians, biblical scholars, musicians and church leaders scheduled, as well as interesting people eager to share about their faith, lifestyle, interests, stories, and areas of expertise.
I am a theologian who recognizes the influence of Wesley in my own work and who sees the potential of Wesley to help the United Methodist Church and perhaps other Wesleyan denominations as well.
Biblical scholars and theologians of hope have reminded us frequently as well as eloquently in recent days that, from Abraham to the Apostles, the central motifs of the Old and the New Testaments are set within a futuristic framework.
True, this type of theism has already had a good many defenders; but taking philosophers as a whole and theologians as a whole it is still far from true that the theological problem is seen in terms of its fundamental trichotomy, systematically investigated...
Reinforcing in advance the claim I have put forth at the end of Part Two, Hartshorne went on to point out: «Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any [221] degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.»
The «strand» which theologians, on the whole, still propose to retain, and which is alone self - consistent, as judged by its relations to the other strand, is the popularly familiar definition of God as everlasting, all - controlling, all - knowing, and ethically good or «holy» to the highest possible degree.
As Whitehead's thought became better understood among academic theologians and philosophers, it attracted a small but staunch group of followers who found his explanation of God to be both intellectually satisfying and religiously credible.
Just as the Stoics said the ideal was to have good will toward all but not in such fashion as to depend in any degree for happiness upon their fortunes or misfortunes, so Christian theologians, who scarcely accepted this idea in their ethics, nevertheless adhered to it in characterizing God.8
But with the Greek view of time as contingent and destructive, the early theologians who had to preach the faith to the Greeks could not very well speak of God as the Fullness of Time.
After carefully reading the Quran and examining it based on his many years of study, a leading American theologian has concluded that via the holy book God is speaking to all human beings around the world, a voice that, in his astonishing book, he said he tried to transmit to readers and students, as well to himself, to deepen his understanding.
Schubert Ogden and John Cobb, Jr., as well as the present writer, have committed their theological attention to the interpretation of the new metaphysic for Christian faith.45 For these theologians, no philosophy is sufficient for Christian faith.
Well, as the (supposedly) great Christian theologian / martyr Dietrich Bonhoeffer said «the god who is with us, is the god who forsakes us», (Letters and Paper form Prison).
Evidently intellectuals are no better men only because they are educated; this shows itself especially in the case of theologians, no matter whether they are priests or laymen, who have chosen theology and spirituality as their profession or even as their intellectual hobby.
Avery Dulles departed this world for a better place several years ago, but his work as one of our leading ecumenical theologians continues to bear good fruit.
How can Thomas F. Torrance, a Scottish Presbyterian Reformed theologian, win the Templeton Prize for Progress in Religion because of his contributions to the relationship between science and theology, as well as for assisting the Eastern Orthodox Church in its articulation of Trinitarian theology?
Again, theologians who are persuaded of their usefulness in conveying theological meaning to the contemporary mind may have gone so far as to claim emergent evolution to be a theological symbol by which biblical events of history as well as subsequent doctrinal formulations may be explicated.
Many theologians of the sects continued to talk as if they were the exponents of the normative culture system of the commonwealth, while actually they represented only that of, at best Christianity in general, at worst their exclusive sect.
My own indignation was especially «righteous» since I was deeply involved, with others, in a protracted, earnest crusade to recover and re-present John Wesley (not only to Methodists but to other Christians as well) as a significant theologian and as a fruitful resource for contemporary ecumenical theology.
A midwest book salesman, who probably reads as many religious books as most theologians, makes a comment on evangelical churches that applies to many evangelical best sellers: «They show a steady growth, but I fear it is immature.
Much less can be claimed by way of consensus in this area, since not all contemporary theologians are convinced that it is necessary to reconceive the idea of God along process lines (i.e., as suggested by the philosophy of Alfred North Whitehead as well as by thinkers such as Teilhard de Chardin).
In addition, the very first public notice of her was as a mystic, a label that has stuck to her, and academic theologians are not well disposed to mystics.
It is by Martin Niemöller, prominent German anti-Nazi theologian and Lutheran pastor, best known as the author of the poem First They Came...
In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).
While we certainly need to be careful about putting theologians like Bonhoeffer on too high of pedestals, I still feel as though there are things about him that are both commendable and, if repeated by modern Christians, could help shape our collective character for the better.
However, the recent letter on pastoral care of homosexuals (already referred to), as well as the demand by the Vatican that ethicist Charles Curran retract his position on homosexuality and other sexual moral issues, or relinquish his position as a Catholic theologian, and its more recent order to me that I give up all ministry to homosexual persons, have convinced me that I can no longer in conscience remain silent.
In other words, while demon possession may be the best description for some human suffering, and exorcism may be the appropriate cure, the New Testament writers, as well as some modern writers and theologians, urge caution: we should pay as little attention to the demonic as is pastorally possible.
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