Sentences with phrase «well the fate of»

Admittedly no advance, but equally well the fate of the book is entirely under your hands.

In Sunnyside, a Houston neighborhood, one of the most dangerous in the nation, South Side Street Dogs rescuers know only too well the fate of many dogs.

Not exact matches

Comcast's (cmcsa) Universal Studios held the previous single - year box office record, which it set just last year, and the studio has a handful of sequels from franchises that have recently produced billion - dollar films on deck for 2017 — The Fate of the Furious and Despicable Me 3 — as well as the sequel to last year's sleeper hit, Fifty Shades of Grey.

And fewer unicorns is probably a good thing, when you consider the uncertain fate of companies already in the category.

A good deal of D - Wave's scientific credibility — and the company's financial fate — hinged on the outcome of this test.

It's the fate of the true striver to always be looking forward to the next, best thing.

Having too much cash is not a good use of capital, so the longer - term fate of the company will partly depend on its capital efficiency.

With the fate of the EB - 5 visa scheme still uncertain, as well as recent tensions over trade between the two countries, how will Chinese buyer interest in the US fare in 2018?

Well, I think we've learned though that bubbles in some circumstances can be very dangerous, and affect not only the fate of investors but the whole economy.

For even though the results of this claiming often accrue to the advantage of better - off blacks, and in no way constitute a solution to the problems of the poor, the desperate plight of the poorest makes it unthinkable that whites could ever be «let off the hook» by relinquishing the historically based claims» that is, by a broad acceptance within the black community of the notion that individual blacks bear personal responsibility for their fate.

The most holy, the noblest, the best, the most godlike things about us is our human capacity to learn personhood in responsible self - government (taking up personal responsibility for our own eternal fate) and to share in communion with other persons, and most of all with the unseen God.

The fate of the church that forgets its working class roots was never better described than in this poem by Elmer F. Suderman:

Would it not be better to continue with the practice of entrusting these children, «with prayerful hope», «to the mercy of God» (as we do in the funeral rite established for them) rather than putting forward our own presumptuous speculations on their fate?

The book treats of the signs that will accompany the end of the world, the Anti-Christ, the resurrection of the dead, the judgment, the state of our glorified bodies, eternal beatitude, as well as more stern topics such as the pains of purgatory and the fate of the damned.

Were the Gospels to end with Christ's sepulture, in good tragic style, it would exculpate all parties, including Pilate and the Sanhedrin, whose judgments would be shown to have been fated by the exigencies of the crisis and the burdens of their offices; the story would then reconcile us to the tragic necessity of all such judgments.

It may very well depend on what we do in this life, however, God is aware of what we will do and our ultimate fate.

Let us now say good - by for a while to all this way of thinking, and turn towards those persons who can not so swiftly throw off the burden of the consciousness of evil, but are congenitally fated to suffer from its presence.

Lest we think all martyrdom is at the hand of right - wing states, we do well to remember the fate of those nuns whose death at the hands of the French Revolution is chronicled by Poulenc in his opera Dialogues of the Carmelites.

In an ironic twist of fate, those early sceptics give us plenty of good reasons today to be confident in the Gospel accounts of Jesus.

It is infinitely comic that at the bottom of the practical wisdom which is so much extolled in the world, at the bottom of all the devilish lot of good counsel and wise saws and «wait and see» and «put up with one's fate» and «write in the book of forgetfulness» — that at the bottom of all this, ideally understood, lies complete stupidity as to where the danger really is and what the danger really is.

The first is that fossils are formed only under a small set of very special circumstances, and that fossils formed are often obliterated by a variety of well - verified mechanisms, including subduction of continental plates under the earth's crust, the fate of most pre-Cambrian fossils.

Unless you want to become a sci - fi geek, you may as well accept the fact that the «final frontier» is simply something that can be boldly pursued only in one's own solipsistic comic book version of the fate of the America.

It is a tale of the brightest and the best hurling themselves and their world headlong toward the abyss of October 1917 in a social and political climate suffused with the suspicion that blind fate is in charge, and blind fate is not kindly disposed toward Russia or the world.

He sees his quarrel with Sharon and the Israelis who overwhelmingly elected him as a fight for the «soul, fate and well - being of Israel and all its citizens, Jews and Arabs.»

Taking unnecessary chances is «tempting fate,» and hence is sin against the God who desires all his children to live out their normal span of years in health and well - being.

Many, if not most, species have become extinct in the course of this evolutionary advance, and there is good reason to anticipate that this may be our fate as well.

A descriptive answer to this question will allow us better to ask about the ironic fate of that identity in our own time: How has historic pastoral care been remembered by us?

Fate must ultimately overtake us; so let us make shift of our days well as we can!

But if, on the other hand, our theory should allow that a book may well be a revelation in spite of errors and passions and deliberate human composition, if only it be a true record of the inner experiences of great - souled persons wrestling with the crises of their fate, then the verdict would be much more favorable.

Best of all, this book closed with several chapters on pertinent theological questions for today, such as how to reconcile the Bible and science, how to understand the violence of God in the Old Testament, and how to make sense of what the Bible teaches about women, homosexuality, and the fate of those who have never heard the gospel.

Though he insists that history as a whole is not a tragedy, H. Richard says the fates of individuals may well be tragic.

The merman has lifted her up in his arms, Agnes twines about his neck, with her whole soul she trustingly abandons herself to the stronger one; he already stands upon the brink, he leans over the sea, about to plunge into it with his prey — then Agnes looks at him once more, not timidly, not doubtingly, not proud of her good fortune, not intoxicated by pleasure, but with absolute faith in him, with absolute humility, like the lowly flower she conceived herself to be; by this look she entrusts to him with absolute confidence her whole fate — and, behold, the sea roars no more, its voice is mute, nature's passion which is the merman's strength leaves him in the lurch, a dead calm ensues — and still Agnes continues to look at him thus.

As to the fate of non-Christians, as well as of those who lived before Christ, the only Christian thing to say is that that is in the hands of God, or, to put it more colloquially, God can deal with that.

The fate of those is not good (Matthew 18:6).

The fate of most autodidacts, a fate I happen to understand only too well, is to be perpetually reinventing the wheel and, in the course of that needless reinvention, never to achieve the wing, the propeller or the time machine.

«We ask those responsible for the disappearance of a good man, a man of faith, a man of peace, to have the dignity to let us know of his fate.

If we were to ask an ordinary Christian today (whether well - read Protestant or Catholic, or not) what he conceived to be the New Testament teaching concerning the fate of man after death, with few eceptions we should get the answer: «The immortality of the soul.»

Not the Isaiah who sings so well in Handel's Messiah, but the Isaiah of chapters 63 to 64, who laments the fate of the Jewish exiles in Babylon.

His core doctrine of amor fati, love of fate, found its supreme expression in the myth of the eternal recurrence, the ultimate spiritual ordeal set forth in The Gay Science (1882) and amplified in Thus Spoke Zarathustra (1883 - 1885) and Beyond Good and Evil (1886): if a demon were to perch on your shoulder and tell you your life would repeat itself throughout eternity, exactly the same in every detail, would you rejoice or despair at the thought?

The question of the proper posture toward it for the other branches to adopt was very much alive, and a politician's position on the question might well determine his electoral fate.

It seems that this is not just optimism about the fate of those who haven't heard the Good News, but (as it seems from below) full - blown hell - is - empty - everyone - gets - saved universalism.

As elsewhere in the Islamic world, people in Indonesia believe that during that night God determines human fate for the year to come, or — according to popular conceptions, at least among the Sundanese — that God looks into the good and bad deeds of the people, which have been recorded in their books.

It is not only a question of knowing when and how the universe arose physically, or when man appeared, but rather of discovering the meaning of such an origin: is the universe governed by chance, blind fate, anonymous necessity, or by a transcendent, intelligent and good Being called «God»?

Because religion is based on if you do nt follow «us» then your doomed to a fate of misery and you are not as good as we are.

If we had been dealt with on the basis of justice only, we should have deserved no better fate than those who were crushed beneath the tower of Siloam, or the Galileans murdered by Pilate (Luke 13:1 — 5).

Each saw sin, not as the opposite of virtue, but as the opposite of faith and as an expression of the distressing mixture of freedom and fate that keeps prompting us to do things that in our better moments we know are wrong.

Still oblivious to the fate awaiting me, I gathered the ingredients that Nancy — the James Beard Award - winning founder of Los Angeles» La Brea Bakery — considers as essentials for the best biscuit recipe.

I suspect my tea drinker's fate was set on the night of busy studying at University when I drank lots of strong black coffee to stay awake... though I did well in the exam my stomach said no more to coffee and so I slowly turned to tea.

In this truly unique event, taking place on Wednesday, July 15th at the Napoleon House, eight of the best male and female bartenders from around the country will battle it out and create original Mandarine Napoléon cocktails, with guests in attendance voting to determine their fate.

The most frustrating but also the best thing is so far we drop points because of bad official decision (Everton, Hull,...) or individual mistakes (Swansea, Man Utd, Hull,...) rather than our opposition push us (only happen at Dortmund away)-- that means we have our fates in our hands, and we still have time to turn things around — especially when we have our 1st team player back from injury.