Her work includes installation and performance in which she investigates constructions of identity in
western nineteenth and twentieth century, and their outcomes and parallels in the present day.
Not exact matches
It would not be too farfetched or inaccurate to say that Darwinism in its deeper
and persistent effects, as these became manifest in science
and industry of the
nineteenth and twentieth centuries,
and, through them, in other cultural disciplines
and activities, contributed to, if in fact it did not create, a new ethos in
Western society, dedicated to the task of dealing with the immediacies of existence in their practical aspect.
This vigor of a church unhampered by the close even though friendly control by the state has parallels in the enormous spread of Christianity through the Church in the Roman Empire before Constantine, in the vitality of the Church in
Western Europe during the Middle Ages,
and in the phenomenal expansion of Christianity in the
nineteenth and twentieth centuries from churches which were either independent of the state or were less trammeled by it than had been most of the churches of the sixteenth, seventeenth,
and eighteenth centuries.
Furthermore, Christian teaching in the
nineteenth and early
twentieth century,
and especially among liberal Protestant theologians, accentuated the anthropocentric tendencies of the
Western tradition.
When, in the
Nineteenth and Twentieth Centuries, European peoples again expanded, colonizing fresh sections in the Americas, occupying all of Africa
and the islands of the Pacific,
and subjecting to their control much of Asia, Christian missions followed
and in some instances anticipated the advancing frontiers of Occidental power,
and modified profoundly the revolutionary results of the impact of
Western upon non-
Western peoples
and cultures.
This answer has appealed to many men of goodwill, particularly in the
nineteenth and twentieth centuries, especially to those in the
Western world who have come out of a Christian heritage.
Georg Wilhelm Friedrich Hegel (1770 - 1831), who left the stamp of his philosophy on much of
Western thought of the
nineteenth and twentieth centuries, declared Christianity to be the perfect religion, employed Christian terminology in such fashion that he appeared to endorse it, but was in fact a pantheist.
Nationalism, as the
nineteenth and twentieth centuries knew it, was of recent
and Western origin.