Sentences with phrase «what about image»

But what about image files... [more]

But what about image files

What about image - making, and abstracting?

Not exact matches

To Imgur's staff of 70, these are beloved gifts from users, daily reminders that people care so much about what Imgur has built that they will put a hand - painted image of a giraffe, or, heck, just a banana, in the mail to say «thanks.»

We already know that neural nets work well for image recognition, observes Vijay Pande, a Stanford professor who heads Andreessen Horowitz's biological investments unit, and «so much of what doctors do is image recognition, whether we're talking about radiology, dermatology, ophthalmology, or so many other «- ologies.»»

Fortunately we can, because being remarkably charismatic isn't about our level of success or our presentation skills or how we dress or the image we project — it's about what we do.

In the words of LinkedIn, «Just upload an image that reflects your passions, projects, or inspiration and show people what you're about.»

The Bounce ball, equipped with a camera and motion sensors, sends images and data to a smartphone to provide emergency personnel with an idea of what's inside the potentially dangerous space they're about to enter.

What advice would you give young entrepreneurs about protecting their personal image, in order to protect their business?

What images, colors or words pop into your head when you think about your values?

Google's reverse image search is a breeze on a desktop, but what about when you're on a mobile device?

More than youth, physical fitness and presence is really what is valued by a company worried about the image of their team to the outside world.

In over a decade of coaching people in nutrition, exercise, and body image, I learned that talking about what we eat is often more intimate than talking about sex, religion, or politics.

She talks about what we'll need to make that happen and offers up a unique idea — a virtual version of herself that uses AI to provide basic care in her image and demeanor.

I've been having a dog of a time trying to get Google to understand what my home page is about, and I just discovered the importance of the image titles and alt text.

Building your own reputation as an expert, demonstrating what you care about and stand for, managing your image and perceptions about you - this is how you give your business brand a foundation before you even launch a business.

In spite of the Ten Commandment's ban on «graven images» (and the worship of them), many Christians have become so used to visual representations of Christ that we often don't give them a second thought, nor consider what they say about our mental picture of the Son of God.

I think we are too quick to depersonalize this and miss that we are talking about complex individuals who are trying to figure out, like all of us, what it means to be made in the image and likeness of God and yet have a whole intact personal identity which can include same - sex attraction.

Reality, This is precisely what Scripture reveals about Jesus: «He is the image of the invisible God, the first - born of all creation» (Colossians 1:15)... which fits nicely with what you said the Saint Ignatius of Antioch said, the bishop is typos tou Patros: he is like the living image of God the Father».

But what is most striking about this image is again its similarity to Miller's A Canticle for Leibowitz, where a religious order like the Benedictines is what keeps at least a fragmentary knowledge of science alive after a nuclear catastrophe.

Is «image» always about hiding what's inside?

Or perhaps antitheology, as it allows simple images to tell us more than words can convey about what the incarnation...

For when we are mostly about protecting what we have — we have less God, and mostly have a god made in our image.

Or perhaps antitheology, as it allows simple images to tell us more than words can convey about what the incarnation signifies.

If they're so stupid they did not think about their public image, they can reap what they sewed.

It helps me (at least) to keep in mind that what ever we say and however about «these things» we are always inadequately indicating beyond our words and images and myths — but also literalizing them, getting stuck inside our ways of talking.

From our image of the world we constantly draw inferences about the future — that is we derive expectations of what is going to happen.

Don't worry about what other Christians might be thinking of me, you are giving a pretty good image of atheism and gay lovers yourself.

That is, you're using the whole of Scripture and you have passages that are «proofs,» but you also have passages that are more about what it means to be made in the image of God and, also, a woman.

What we have said so far about the structure of the self - image is, I believe, truth which can be discovered in every psychological inquiry into the nature of the self.

Jesus certainly has a lesson about judging others; however, what people often forget is that Jesus took this woman aside and told her not to continue in this behavior (v. 11), and I can image He did so quite gently.

It is interesting because I am still in the middle of a long series on how to understand the flood in light of Jesus Christ, and the flood is exactly what this image talks about when comparing God with Hitler.

For now, set aside from the body - image distortion issues that come from this, and think for a minute about what others see when they look at our clothing.

And guess what: nobody has ever been tortured or killed in the name of either one, and there are no sacred images or writings to get offended about when someone burns them.

What I love most about the Word series is that it manages to capture some of the most beautiful, compelling, bizarre, troubling, violent, and redemptive images from the Bible in a way that, as we talked about on Monday, honors the Bible for what it is, not simply what we want it toWhat I love most about the Word series is that it manages to capture some of the most beautiful, compelling, bizarre, troubling, violent, and redemptive images from the Bible in a way that, as we talked about on Monday, honors the Bible for what it is, not simply what we want it towhat it is, not simply what we want it towhat we want it to be.

When empathy and agapé are combined in the Christ image, we have the vision of a new way of overcoming what is destructive about selfhood.

When people do not have texts before them to read, they must have images to visualize while thinking about what the preacher is doing with the text for the Sunday.

The sculpture of Ancient Greece, often of Olympian deities, was admired but the exuberance of much Hindu art was puzzling and Pöhlmann writes that «what is annoying about many images of the gods is their kitsch», although he adds that kitsch is a very relative term.

But yes, just like we create God in our image, rather than what the Bible says, so we create church in our image, rather than pay attention to what the Bible teaches about church.

I have never thought about this, no matter what some people assume, the word leader is definately more likely to give the wrong image of the role.

Don't treat TLC's reality show as the only hope for changing our image, or as our one shot at showing America what Islam is all about.

So when I read about him it is like a mirror image of what took place for us.

It goes against what the Bible says about us being created in the image of God, and in the Bible we are called children of God.

This image is rejected by American clergy as pretentious even as they privately theologize by thinking actively about what God has done and continues to do in specific situations in their ministering.

What is needed, she says, is a way of thinking about God that enables Christians to accept responsibility for protecting life, and that provides us with images of shared power, not dominating power.

Before we come to an exposition of what early Protestants were trying to say positively with their new image, it is important to understand precisely what struck them as negative about the image of the Middle Ages.

What Cartwright would have been reacting against, in image terms, was the picture of a fixed, settled, and shielded person not moving about the migrating world to bring the gospel of Jesus Christ to people who need it.

Whatever merit our reconstructed shepherding image has, and we believe it to be considerable, it can not, then, convey what needs to be interpreted about the persons who need help.

What our functional images point to is a unified attitude about ministry — complex enough to take various needs and functions and situations as they come, but with no sense of inherent contradiction among them.

Such efforts give the lie to what is accurately described as the racist slander that black Americans are incorrigibly incapable of facing the truth about their situation, are perpetually parasitic on the larger society, and have no other strategy than to exploit white guilt in order to continue the free ride that blacks are getting on the wagon that others pull (to use Senator Phil Gramm's ugly image).