Sentences with phrase «what faith and works»

Not exact matches

But Smith applies that same faith to what other people call work - life balance and what he calls «hacking the integration.»

In her memory, we devote our actions to a just cause; to defend what is right and to protect the interest of not only shareholders but most importantly the far more important stakeholders of employees, drivers and customers whose lives have been forever altered by the abiding faith and fervent hard work of Travis Kalanick and the Uber team.

Jesus said; I will show you my faith by my works: Faith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith by my works: Faith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compFaith without works is dead: (There is no life) = If we have the Faith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compFaith of Christ (a gift from God) then we will have the works that go with it that is evident of our faith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith; the works will testify to our faith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith, then do we produce fruit that will remain: If our heart does not convict us to do what is right according the written word, then we are not in faith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith: Our hearts are far from the life of Words of our Lord penetrating into our hearts because our hearts are wicked; even Paul who said; follow me as I am of Christ; how was that??? In and by the Holy Spirit, even Spirit of truth as Paul takes us through the Words of the Lord to have us established in the truth: The Word of our Lord is as refined silver, 7 times in the fire: Jesus is the author and finisher of our faith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compfaith, to them who believe: In the Bible one's «belief» and one's «behavior» are often compared.

All the good works done by religious organizations of all kinds (Christian and otherwise) might get a mention in a human interest story sometimes, but decades of this media treatment have skewed public perceptions of what faith is about.

Jeremiah Massengale writes about what faith requires of our work ethic and how to be more productive, even if you aren't in your dream job.

Speaking about the difference faith makes to his work, Mr Dawes added: We put a lot of store into our Christian faith and what that is able to provide to us, in terms of comfort and support.

In the book's final pages Martin delineates what he regards as the only three possible solutions: «Only Faith,» in which the believer is dismissive of the expert opinions of the historians; «Only Reason,» in which the believer is «totally submissive to the historians»; and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith,» in which the believer is dismissive of the expert opinions of the historians; «Only Reason,» in which the believer is «totally submissive to the historians»; and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith Seeking Understanding,» in which some sort of compromise is worked out between the historian and faithfaith.

Martin delineates what he regards as the only three possible solutions: «Only Faith,» «Only Reason,» and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith,» «Only Reason,» and «Faith Seeking Understanding,» in which some sort of compromise is worked out between the historian and fFaith Seeking Understanding,» in which some sort of compromise is worked out between the historian and faithfaith.

Theresa keep what you were doing when you reached out to the homeless lady that was the right thing to do that was motivated by the holy spirit do nt follow what the church does do what the Lord wants you to do and it will bear fruit.Let them do there thing you just keep following the Lord and listen to him in your heart and let him lead you.People do things for different reasons to please others for power to be seen to do the right thing all those are the wrong reasons they are just dead works without the Lord we can do nothing.Dont let others turn you away from what the Lord wants you to do its him we need to please always.Be encouraged that the Lord used you to touch a life that is awesome.And do nt take the rejection personally because its not you they are pushing away it is the Lord the yare not listening to him but doing wha tthey want to do it will bear no fruit.May the Lord bless you and your family in your ministry step out in faith and trust him he will not disappoint you because he is with you.

Those of us who come from the background you and I do are often caught in that trap, but faith and works are married in spite of what we have made of Luther.

with faith in God nothing can ever destroy you, no matter what happens to you on this earth, he will never let you go through something that you can not handle, I personally have prayed for help in many situations and not got the results i immediatly asked for, but was blessed in ways that worked out better for me in the long run.

The concept of once saved always saved takes a bit to get your head around but Gods grace is greater than our sin and greater than our good works it just takes faith in Jesus Christ to recieve Gods grace.In saying that to continue to sin as a christian is like playing with fire you will be burnt.Paul talks of the sexual immorality in corinthian church of the son and father that were sleeping with the same wife they were excommunicated from the church the members were not allowed to even eat with them until they repented.There are consequences for our actions.The other side to this is that if you continue to sin as a christian you are not walking by faith but walking by the flesh and are really backsliding.In the backslidden state you also become powerless and open to attack by satan as long as we walk in the flesh he can influence us to get worse not better.If we are walking in Christ satan may still try to tempt us but we are empowered by the holy spirit and overcome him and our faith increases.Both are saved by grace but one is powerless because of sin versus saved but an overcomer having been set free from sin i think this is what Paul was trying to explain.It is better to be an overcomer than overcome by sin.brentnz

And you would be right, but as Robby notes, «The impulse to crush the rights of conscience... to ensure conformity with what have become key tenets of the liberal faith (abortion, «sexual freedom,» «same - sex marriage») is the authoritarian impulse» at work.

He modifies what he wrote in Ephesians 2:5 by pointing out four additional things about this life which we received by the grace of God: He says this life is also (1) through faith, (2) is not of yourselves, (4) it is a gift of God, and (3) is not by works.

I'm going to trust what happened on the cross and put my faith in Jesus and not any of my works.

He connects sexual activity to increasing doubts among young adults, and suggests that when twenty - somethings come home from college with scientific or philosophical questions related to their faith, those questions are just a guise for what's really at work — they're having sex.

Matthew 4:17 - 22 gently pries apart work and faith so that work can be seen for what it is: a part of God's creation but nothing sacred in and of itself.

Political theology has already done fine work in clarifying the relation of faith to the political sphere and in showing what the church must do in order that the appropriate relation be realised.

Let us say once more, for emphasis, what we have already said about the Call of the Fishermen: Jesus» summons to a life of faith and obedience desacralizes work.

Personally i think those specific prayers are a distraction most of the times we pray these prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power of God at work in my life and i give all the praise back to God.brentnz

But what a richness there is in the contradictions — in those two different stories of creation, or those four portraits of Jesus, or in the divergent views on faith and works that we find in the book of James and the letters of Paul.

The priority of grace is unquestionable, but what we have become by grace through faith should result in good works for God's glory and in the service of our fellows.

For these reasons and others, I am a Christian; my beliefs come from my best discernment of what aligns with reality, not because it is merely a faith system that appeals to, or simply «works» for me.

Rachel's first book and this remarkable blogspace she has created are surfacing what my work is also surfacing: there are lots of people who are losing faith in the gods of the establishments (of which there are many).

Newman made me recognize that what I held dear — the great dogmas of the faith, the creeds, God's work in and through history — presupposed the institutional Church.

... When God saves people in this life by working through his Spirit to bring them to faith and by leading them to follow Jesus in discipleship, prayer, holiness, hope, and love, such people are designed... to be a sign and foretaste of what God wants to do for the entire cosmos.

What God thus works in us and what we accept in faith and hope is the event which, while truly changing us «now», is yet wholly directed to the final judgment of God's mercy in which it will be perfecWhat God thus works in us and what we accept in faith and hope is the event which, while truly changing us «now», is yet wholly directed to the final judgment of God's mercy in which it will be perfecwhat we accept in faith and hope is the event which, while truly changing us «now», is yet wholly directed to the final judgment of God's mercy in which it will be perfected.

- Well considering you are now cherry picking and not realizing that if you truely believe our «works don't save us» then what you've just told me is that as long as I have faith in god and christ I have carte blanche to go on a rampage and kill people, or be a di.ck, or anything else I want to do because my works on earth apparently mean nothing.

What a fine tragedy it would be if those with the most Christian and promising option proved unable to make good their case against many objections so that the shift away from classical faith continued despite their work and effort.

Of my 40 years of charity work, homeless shelter and soup kitchen volunteering I have never worked with someone without faith, You are a very rare individual if what you say is true.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

More important and more difficult to deal with than such differences in teaching on will and freedom, however, is a wall known only too well by those of us who have worked with Omega to help it make its Point: the wall of what Catholics are tempted pridefully to call pietistic faith and what Protestants are tempted cynically to call superstition.

This is exactly what James meant when he said... «Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works» (James 2:18).

What he said in effect was this: «I am not even sure what I think about God, but I should like to work out my spiritual faith and life inside the Christian fellowship and not outside.&raWhat he said in effect was this: «I am not even sure what I think about God, but I should like to work out my spiritual faith and life inside the Christian fellowship and not outside.&rawhat I think about God, but I should like to work out my spiritual faith and life inside the Christian fellowship and not outside.»

For this reason, contrary to what most biblical theologians probably think, their work «requires an interest in theology and an empathy with it, but not a personal faith - commitment.»

I work with people from many faiths and have no problems or issues that they don't believe what I do.

Religious people have faith in the miracle stories recorded thousands of years ago by people that had no idea what the universe (large and small) is composed of (earth wind and fire), or how it works (physics, chemistry, biology, etc).

Granted that our relationships with others mostly work toward an end, but I've noticed that the «faith - relationhip - with - God» takes on the look of «if we do this, then God will do that»... of course, when our expectations are not met, we often turn on ourselves and think,» what did we do wrong»?

Not killing each other is a great gain... «Evangelicals and Catholics Together» emphasizes much of what we share in faith and many ways in which we may pray and work together for good.

What St. John gives us is the psychological truth of The One who was God and Man in the unity of One Person, and gives us the work, teaching, claim, and impact of Him who was both, at one and the same time the Christ of Faith and the Christ of History.

By the time someone has worked out what is in fashion and tried to correlate the Catholic faith to it, the fashion has already changed.

What this means is that when Paul talks about blindness and the veil in 2 Corinthians 2 — 3, he is not talking primarily about how a person receives eternal life by faith in Jesus Christ, but about all the other truths of the gospel which are contained in the rest of Scripture, and which are centered on the person and work of Jesus Christ.

From this last experience emerged what was to be his life's work — a new form of evangelisation, living with the shanty - dwellers, caring for disabled people abandoned by others, teaching, and sharing the faith.

Then, when medicine and faith work together and you are healed, give praise and glory to God, both for what He has done in your body, and also for what He has taught the medical - scientific world about how the body works.

* Believe in Jesus Christ, that he died for you This requires that you get rid of your old sinful ways If you TRULY believe, that is, love Him and give your life to Him, good works and fruit will come out, but these are not what make you a Christian, they are simply an indicator of your faith in Jesus Pray, Read the Bible, Love God, Love others, worship God (live for Him in all you do, take up your cross, and know that in all of this God is very patient and loving

To work patiently alongside people of other faiths is not an option invented by modern liberals who seek to relativize the radical singleness of Jesus Christ and what was made possible through him.

The same St. Paul who admonishes us to grow into the stature of Christ insists again and again that we are «saved by faith» and not «by works»; which is to say that our final peace is not the moral peace of having become what Christ defines as our true nature but is the religious peace of knowing that a divine mercy accepts our loyalty to Christ despite our continued betrayal of him.

The work of Professor J. F. Bethune - Baker, Professor Alexander Nairne, Canon Charles Raven, Dr A. C. Bouquet, and the Reverend J. S. Boys - Smith — all of whom were members of an informal group in Cambridge which was developing this line of thought — opened for me the possibility of a re-conception of Christian faith in terms of what was then being described as «emergent evolution».

As I understand it, Alan Guth's work, and that of others exploring the first microseconds of what people of biblical faith know as Creation, builds on Lemaître's insights.

So for today's Follow Friday, I wanted to feature some beautiful siblings in Christ who are doing the hard work of telling their stories, engaging the culture, and helping the Church better understand what it means to be a transgender person of faith.