Sentences with phrase «what general experience»

Not exact matches

Not only did President Trump defeat sixteen skilled and experienced primary opponents and win the presidency; he did so spending a fraction of what his opponent spent in the general election.

In general, what mental models should young entrepreneurs have for the economy and the current economic turbulence we're experiencing?

«In general, businesses need to be thinking about digital strategies beyond content, and what platform or device will help create that experience for their customers,» says Charlie Miller, associate partner of New York - based design and development agency Control Group, which was tapped to execute the iPad project.

If you're experienced with AdWords and looking to refresh your knowledge of the platform (or are a beginner just looking for a general idea of what AdWords is about) you may not need to commit the time and money required for the aforementioned trainings.

However, the SEC recognizes that certain experienced investors don't need the same protections as the general public, and the laws and regulations that the SEC follows have provisions defining what's known as an accredited investor.

Conclusion In general, the historical movement of inflation provides evidence that real rates of return on T - bills will revert closer to historical norms rather than what we experienced during the Great Bull Market.

With regulations like the General Data Protection Regulation (GDPR) coming into effect in the European Union in May, brands will need to prove to their customers that not only are they limiting the data they collect, use, and store to what they really need, but also that they are committed to delivering personalized, valuable experiences to customers in exchange for that data and their opinions.

What's your experience in business in general, and in the industry in which your new business will operate?

In general, what happens is that everything that actually constitutes a person's experience generates an influence that may be compared to a field or environment.

In «secular experience,» God appears to be one of those general «factors which are either non-actual or non-temporal, disclosed in the analysis of what is both actual and temporal» (RM 87).

Furthermore, having experienced enough pain to be able to know what pain is in general does not ensure the capability to know the precise nature and extent of a particular occasion of pain.

[Brightman's] notion of the Given as an intrinsic limitation of God's power, a passive element in his activity, analogous to sensation and emotion in us, can be defined and defended only in the context of an adequate analysis of what is or can be meant by «passivity,» «sensation,» etc.; and the exploration of such concepts taken in their most fundamental or general senses, as they here must be, can only amount to a metaphysical system whose defense is not merely empirical, since the very meaning of «experience,» «facts,» etc., will have to be grounded in this system.54

What does the fundamental progress of science consist in, except the discovery of the organic, structural value of what is most general and everyday in our experieWhat does the fundamental progress of science consist in, except the discovery of the organic, structural value of what is most general and everyday in our experiewhat is most general and everyday in our experience?

What we have done here is (a) accept that mathematics arises from experience, (b) recognize that we can get a general idea of twoness from our experience, (c) accept constraints on our experience — what we can assert as existing and what we can construct — by accepting some formal system, in this case a system defining set theory, and (d) acknowledge that we can define precisely within that system what we mean by number, successor of a number and in the process twonWhat we have done here is (a) accept that mathematics arises from experience, (b) recognize that we can get a general idea of twoness from our experience, (c) accept constraints on our experience — what we can assert as existing and what we can construct — by accepting some formal system, in this case a system defining set theory, and (d) acknowledge that we can define precisely within that system what we mean by number, successor of a number and in the process twonwhat we can assert as existing and what we can construct — by accepting some formal system, in this case a system defining set theory, and (d) acknowledge that we can define precisely within that system what we mean by number, successor of a number and in the process twonwhat we can construct — by accepting some formal system, in this case a system defining set theory, and (d) acknowledge that we can define precisely within that system what we mean by number, successor of a number and in the process twonwhat we mean by number, successor of a number and in the process twoness.

What one accents will depend on one's own experiences, temperament, and general outlook on the world.

The first general type of argument intended to lend credibility to such a description we can call the appeal to experience which, in turn, can comprise an appeal either to individual experience or to communal experience (or to what we may equally well call the history of ideas).

I have had this experience three times now, on three different occasions, in admittedly similar circumstances, but not similar enough to explain the coincidence: I am speaking from a podium to a fairly large audience on the topics of — to put it broadly — evil, suffering, and God; I have been talking for several minutes about Ivan Karamazov, and about things I have written on Dostoevsky, to what seems general approbation; then, for some reason or other, I happen to remark that, considered purely as an artist, Dostoevsky is immeasurably inferior to Tolstoy; at this, a single pained gasp of incredulity breaks out somewhat to the right of the podium, and I turn my head to see a woman with long brown hair, somewhere in her middle thirties, seated in the third or fourth row, shaking her head in wide - eyed astonishment at my loutish stupidity.

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

The distinctiveness of James's empiricism is his insistence that one has not been empirical enough if he or she focuses on what is general in experience; rather, the full extent of experience comes only when one experiences this group, this person, this psychic phenomenon without excluding anything significant — even if, especially if, what is experienced can not be subsumed under some general characteristic.

Whether it be Wieman's general appropriation of James's «knowledge by acquaintance» in Religious Experience and Scientific Method, Meland's «appreciative awareness,» or Loomer's more narrative forms of gathering evidence, each purports merely to describe, but then evinces that the description is driven by rather specific personal and / or contextual definitions of what counts as religious eExperience and Scientific Method, Meland's «appreciative awareness,» or Loomer's more narrative forms of gathering evidence, each purports merely to describe, but then evinces that the description is driven by rather specific personal and / or contextual definitions of what counts as religious experienceexperience.

He saw that «new occasions» not only «teach new duties» but that they also «make ancient good uncouth» and that our responsibility, granted the relativism that attaches to all our experience and our statement, is to think afresh, on the basis of the general apostolic witness and with due regard for earlier Christian teaching, as well as in the light of our own experience of «newness of life,» so that what we have to say is nove (newly said) and often is also nove (the saying of new things).

Bodies and their various organs are the necessary primary receptors of the multifarious influences conveyed by signs qua possibilities, for that is what signs come down to.13 And signs in general have the power to arouse concrete feelings in embodied subjects; such as, for instance, the «qualitative feels» in conscious experiences.14

In the language of many of those influenced by Barth, statements about what is real independently of human experience and thought are «metaphysical,» and these theologians hold that metaphysics is clearly disallowed by Barth as by contemporary philosophy in general.

One can in this general way regard the implicate order as a further development of what is already present in Spinoza, as well as in Heraclitus, Cusano, Leibniz, Whitehead and others, a development that is capable of making full contact with modern science, and yet opens up a way to assimilate common experience and general philosophical reflections on this experience, to give a single, whole, unfragmented world view.

It is also necessary, however, to go much deeper and to explore what the implicate order means with regard to our common - sense notions based on general experience, as well as with regard to our basic philosophical ideas.

What may not seem so obvious, however, is our suggestion that cosmic reality is in general composed of analogous types of occasions of experience.

Now it will no doubt seem to the reader who is unfamiliar with Whiteheadian thought that perceptivity, experience and mentality may be aspects of human and to some extent biological phenomena in general, but what about inanimate nature?

What you experience whitin the illusion — fear, anger, anxiety, suffering, in fact general alarm, pain and confusion — is UNREAL!

We can note here, however, that what is altogether beyond evidence from ordinary modes of experience is not the reality of God in general but that particular mode of relatedness to him which gives rise to peace.

This approach is what David Griffin has called Hartshorne's deep empiricism, his conviction that on the most fundamental levels of experience, the universal, necessary and common features of reality are embodied and careful attention to those basic experiences can yield general metaphysical truths, including those about God.

argued that all humans could really know was their own experience, and that on the basis of some apparently common features of particular experiences, those who had control of a culture could give names to — could «nominalize» — some general phenomena to organize them for the sake of what would make sense to their own experience.

The arts are good for diagnosis, both because they offer a controlled experience and because they always anticipate what will come later in the general culture.

In my own experience, and from what I've heard in the feedback, general busy - ness is by far the greatest peril to a plant - based switch, followed closely by the more «regular» dietary needs of spouses and children.

So impressed was I by the experience, I endeavored to connect with Torryn Orriss, General Manager of Del Frisco's Double Eagle Steak House Las Vegas, for an exclusive interview about what makes the Las Vegas location a standout among the surplus of fine dining establishments.

My interest in joining the ATT was to see what could be done to improve the general home match day experience and the away game ticketing.

And from what I've read, others have experienced having babies that don't gain much from one check up to the next or are just super «small» in general and are totally healthy and fine.

There are, of course, the general questions that need to be addressed: why do you want to be a nanny, what's your prior experience with kids, etc..

Children who are refusing to potty train may be experiencing confusion about what's expected, emotional fears, painful physical sensations, or general rebellion.

Coontz believes that what we're experiencing now, however, is not so much the family's dissolution as «an erosion of commitment to social obligations in general, and to children in particular.»

Like Jillian said, keep it civil and if you are strongly opinionated, maybe if there is... what is beautiful thing about these Facebook groups, like you've mentioned before, is that they have... there are some general and there are some that are focused, so get one that gears more towards modesty or one that really echoes what you stand for or your experience.

When asked what factors motivated them to participate in family camp, the top reasons were related to the setting and general experience rather than the camp facilities or program offerings (see Table 1 below).

The attorney general said the hostility he and Giffords experienced at the show reflect New Yorkers» unrest over a new gun control law, the SAFE Act, «which doesn't have anything to do with what we're doing,» he said.

Torture survivors already struggling with the aftermath of their appalling experiences report being detained, denied access to healthcare, being threatened with deportation, problems accessing housing and opening bank accounts and general confusion as to what rights they have.

Despite the Lagos State Attorney General's simplistic and foolhardy assertion that the State Government would «pursue the case against TB Joshua and his Church to a logical end», the truth is that what the government is dealing with is a premeditated and well - orchestrated act of terror carried out by highly proficient, skilled and experienced operatives and not one of involuntary manslaughter which came about as a consequence of negligence on the part of the Church authorities or a faulty foundation.

The ODA President - General noted that what they are currently witnessing is traceable to political differences between experienced stakeholders who were leading lights to their supporters from the same political association.

The study noted limitations, including that because there is no established reference range for total lip surface area modification in the general population, the surface area percentage reduction and augmentation extremes in the morphed faces were generated based on clinical experience of what seemed to be feasible.

A study comparing preferences and willingness to pay for end - of - life treatments between advanced cancer patients and the general population of older adults has shown that patients are willing to pay more for all aspects of a good end - of - life experience compared to what healthy older adults believe they would pay if in a similar situation.

By the end of the follow - up period, about 13 % of the subjects had experienced a shift toward being more depressed, a number consistent with what would be expected in the general population.

• Cover letter describing why you are interested in the field / project described in the advertisement and what makes you suitable for the project in question • CV — degrees and other completed courses, work experience and a list of degree projects / theses • Degree certificates and grades confirming that you meet the general and specific entry requirements (no more than 6 files) • Letters of recommendation (no more than 6 files) • Degree projects / theses (no more than 6 files).

Basically, If I had known then what I know now, both from reading this book and my own general experience, I could have made things much easier and saved myself a whole lot of unnecessary trouble.