Sentences with phrase «what humans experienced»

All of the major religions were started during ancient times when knowledge was severely lacking and no explanation existed for what humans experienced on earth.

What the human experience, as opposed to «the divine or angelic,» brings to the equation is a limited and darkened intellect.

When we speak of Christ's suffering as a disclosure of the spirit of God, we go beyond what any human experience can prove, but we find analogies in experience which become luminous in the life of faith.

Whether or not it's the same as what humans experience, we may never know since we can't ask a dog.

Depending on if your dog develops the mild or severe form of influenza, symptoms may mirror what humans experience — coughing, runny nose, loss of appetite, lethargyLacking enthusiasm.

Dogs can probably see shades of blue, greens and yellows, but what humans experience as reds and oranges may elude them.

Not exact matches

But what is most important for your own growth is accepting the experiences you face as «the real, human person that you are.»

Central to our new approach is Maximizing Human Potential: we now assess how well companies create a consistently positive experience for all employees, no matter who they are or what they do for the organization.

«The dialogue of robos vs. humans or old vs. new really misses the richness of what's going on, which is an entire industry re-inventing itself to be more modern, more in line with what investors want to pay for, and to be more in line with the consumer experiences of today.»

Uber faced further tumult last month when Susan Fowler, a former employee, wrote a public blog post detailing what she described as her experience being subjected to sexual harassment while having the company's human resources department ignore her complaints.

It is a lesson of human experience whether the issue is playground bullying, Enron or Europe in the 1930s that the worst outcomes occur when good people find reasons to accommodate themselves to what they know is wrong.

Drawing on his life story, as well as conversations with ordinary and extraordinary people he has met along the way, Dr. Bob presents a compelling framework that will define and dramatically enhance your experience of what it means to be human.»

• What is human - centered marketing and why it is important now • The three critical phases of a human - centered approach • How to research and develop human understanding of customers • How to use personas with human - centered marketing • How to understand human - centered experience scenarios and plan for them • How to humanize content and messaging to connect with customers

What is becoming more evident today is buyer experience is becoming more in line with a holistic human experience.

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

Bridgestone Tires: The Beaver in «Sigh of Relief» What could possibly be more entertaining than future road kill bonding with a human over their respective near - death experiences.

Although identifying these attributes with generations or cultures helps in understanding them, Larry's experience suggests the larger human proclivity for becoming what we do.

What he produces is an anatomy of suffering the major axis of which is the irony that «battles over the value of suffering intensify in the contemporary world precisely at the same time people in ever greater numbers discard the notion that suffering is an inevitable part of human experience.»

(I take your point, Gary, that this significantly hampers the idea of Jesus experiencing what we do as humans.)

So much of what makes up the human experience can not be measured by micrometer.

It just means people are human and will change and color their experience based on who they are and what they believe.

«What I am describing is the mode of the whole human experience of the world.

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

To that assessment this essay will contribute modestly by arguing (1) that an account of experience must be compatible with the fact that there is no one thing which is what experience is or is the essence of experience, (2) that no philosophically adequate account of what experience is can be established merely by appeal to direct, personal, intuitive experience of one's own experience, (3) that generalization from features found in human experience is not sufficient to justify the claim that temporality is essential to experience, but (4) that dialectical argument rather than intuition or generalization is necessary to support the claim that experience is essentially temporal.

I have contended further that one can not know what the essence of experience is, or whether temporality is a part of it, merely through generalization of features found in human experience.

It would still be true, I think, that the content of such an experience, and even a fully adequate and somehow (impossibly) guaranteed inventory of that content, would not alone provide any nonarbitrary basis, intuitive or articulate, for distinguishing what is essential to the experience simply as an experience, and what is essential to it as a specifically human experience — nor even for determining whether there is anything peculiarly one's own in the experience, as distinguished from what is essential to human experience as human or as experience.

If there is a God who exists concretely, who endures over the course of human and cosmic history, and who is affected by and affects what occurs in that history, then that God would consist of an ordered series of unit - experiences, each exemplifying the necessary abstract features essential to a divine experience, each experiencing both the divine and the nondivine experiences which had preceded it, and each in turn being felt by the divine and nondivine experiences which succeed it.

A world rotted with greed of every kind needs to know that what Jesus Christ never experienced is not, and can not be essential to human fulfilment.»

Studies in the field of human development bear out what Scripture and our own experience make clear: God intends for us to attach.

The very truth that God put on flesh and blood and moved into the neighbourhood through birth, even — especially — that experience of birth, now showing us what it means to be truly human.

The realist need not suppose that grayness as a humanly experienced color exactly characterizes what the stone is in and of itself, but he believes that there is a correlation between what is objectively occurring in the stone and the human experience of perceiving gray, such that the former is an independent and prior cause of the latter.

And it is because of this, it is because there exists in you this ineffable synthesis of what our human thought and experience would never have dared join together in order to adore them — element and totality, the one and the many, mind and matter, the infinite and the personal; it is because of the indefinable contours which this complexity gives to your appearance and to your activity, that my heart, enamoured of cosmic reality, gives itself passionately to you.

Above all, what is fascinating is the emergence of the wonders of organization of the human body and the emergence in its brain of distinctively human experience.

They are arranged so that they complement each other in their discussion of what is now called The Lure of Divine Love: Human Experience and Christian Faith in a Process Perspective.

We experience estrangement from ourselves when we are other than what we could be as fulfilled human beings, experiencing life to the full.

They have asked what there is of human value in play - «play» both as the experience itself and as a possible master image for making and keeping human life human.

In looking for inductive possibilities for a move from anthropology to theology, i.e., in attempting to find an anchorage for theology in fundamental human experience, Berger turns to our common, «universal» experiences - to what he labels «prototypical human gestures.»

Consider, above all, the activity of what Whitehead calls «the final percipient occasion», i.e., the present occasion of human experience, in integrating its present visual experience, with all the complex interpretation involved therein, with previous experiences.

The fact that those who honestly felt that they had attained perfection in love found later that they were not in this condition adds weight to the assumption that there is more to human experience than what can be discerned by honest introspection.

We have, too, enough accumulated human experience to show what patterns of human conduct lead to misery and disaster, and what can lead to happiness and fulfillment.

Though it is an innate human characteristic to have a conscience, what the conscience gets troubled about is largely a matter of training and experience.

Just as Karol Wojtyla undertook a phenomenologically saturated analysis of modern human experience, so must we try to dig deep for an understanding of what is happening under the surface of the events of our own time.

While the Resurrection was a fact, attested to by those who experienced it in so far as it could be described in human language, it is not possible to say precisely what the nature of these experiences were.

With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).

It tells of what God does in that crisis, and in the light of that history all human experience is to be viewed.

To be sure, the parables are understood more profoundly in the light of the full disclosure of agape in Christ; but that revelation illumines what is already pressing for recognition in human experiences of love.

What is happening is that deeper levels of human experience and new styles of personal life are given public expression.

The human mind is inevitably driven to ask what they mean and how they are related to other experiences.

Or on the other hand, we can proceed from what we know about the world itself, about human history, and about human experience.

In the particular problem of God, the quest accordingly took the form of looking for the answer to the question, «What is that area of human experiencing in which awareness of God is to be found?»