Sentences with phrase «what is evil»
Though Maslow referred to things like shelter and security, when you ask yourself, «what is evil?»
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That's what is evil about 12b - 1 fees.
What is evil?
Anakin Skywalker's deliberation over what is good versus what is evil is especially enlightening.
3 John 11 Dear friend, do not imitate what is evil [violent, immoral, debaucherous - all sin] but what is good.
Anyone who does what is evil has not seen God.
Hate what is evil; cling to what is good.10 Be devoted to one another in love.
An innocent man scourged and crucified is what is evil.
They do not seek our good, but only what is evil.
satan was responsible for his own actions as Adam and Eve were and so are we.Its interesting that because of satans fall satan is now Gods lap dog he gives him a leash and tells him his constraints and he allows him to test his people so that through testing he builds our faith and so we can say that all things work for good to those that love God.brentnz Holiness in the prescence of sin makes it more holy so they help to define what is holy and what is evil or sin.We see that all the way through the bible so they co-exist temporarily until evil has run its course and then God will judge and we know that satan is cast into the fiery pit for ever.Even towards satan God is merciful.brentnz
I thank the «Ancient of Days» for reminding me that I must be more than a «little Mary Sunshine» as I seek to enhance what is good and struggle with what is evil in this God - created but also God - redeemed world.
Why does God command us to enter into the pain of abhorring what is evil?
He does what is evil in the sight of the Lord.
Against you, you only, have I sinned and done what is evil in your sight... The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.»
The prophetic act is divinely motivated, if not impelled (12: 1) The prophet speaks not his own but the given word — «thus says the Lord...» (12:7) The prophetic condemnation is based not alone on the violation of a man - to - man relationship, but, since all life is judged by the righteousness of God, upon the violation of the divine - human relationship — «Why have you despised the word of the Lord, to do what is evil in his sight?»
For that matter, what is evil?
Therefore, «Whitehead's aesthetic theodicy informs us that what is evil for us is not evil for God» (EMG 59).
Ely argues that what is evil for humanity is not evil for God because God sees pain, grief, and frustration «in such a way that they are valuable for him» (EWP 196).
That we have all sin against God and done what is evil.
Who are we to be that arrogant to tell Him what is evil and what is Holy (He made us for crying out loud)
There are many other ways that one can interpret what is evil or devilish.
Is the church institution a Citadel of Righteousness, the Salt of the World that sets the record straight on «what is good and what is evil» in the Bible?
To call good what is evil and choose it is the essence of sin: that is the nature of it.
As the drama develops the jury, with Athena decisive vote, decides to reject vengeance, and thus avoids a civil war, and corrects what is evil in their society.
We judge for ourselves what is good and what is evil.
Against thee, thee alone, have I done what is evil in thy sight, so that thou art right when thou speakest, and just when thou dost condemn (Ps.51: 1 - 4).
As I have shown, this knowledge is the power to decide on one's own what is good and what is evil.
What is evil?
He says that God perceives the evils of the world not as final but as transient, because «he sees them in such a setting that what is itself evil performs a good function and hence helps to make up a valuable whole» (p. 38).
They are certainly recognised in Western legal systems and... worldview (s); however... (human) consciousness... can not itself actively determine what is good and what is evil (and)... these freedoms are essentially thought of as mere individual prerogatives.»
Thus what is good is not pure spirit, any more than what is evil is matter.
4Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge.
There is an essential use for ethical concepts, and it is not that of disinterested inquiry, but the situation in which I passionately want what is right and hate what is evil; that is, the essential use for ethical concepts is subjective.
«Abhor what is evil,» is a New Testament commandment that too often is ignored and disobeyed (Romans 12:9).
Although both Old and New Testaments encourage us to hate what is evil, nowhere in the Bible to my knowledge are we explicitly commanded to direct our hate towards individuals.
To determine what is evil, it is necessary first to look at the evil in ourselves, in others, and in the world Then, using our caring and empathetic skills and Noddings» criteria, we can decide in each case what will cause the least unnecessary pain, separation, or helplessness to ourselves and / or to others.
The truth is inescapable: «Against you, you alone, have I sinned, and done what is evil in your sight» (v. 4).
«to do something that runs contrary to your understanding of what is evil.»
Morality and our concept of what is good and what is evil has no influence on the progress of events in the Universe outside our tiny slice of time on this tiny little world.
If we are talking about a larger context... Romans 12:9 seems to echo a solution to the apparent dichotomy between «love your neighbor» and «not peace, but a sword»... «Let love be without hypocrisy, abhor what is evil, cling to what is good».
The Catholic church is a breeding ground for what is evil and wrong.
They may make mistakes and do things wrong, but that's not necessarily evil except in your perverse view of what's evil.
What's evil about informing you that you haven't presented anything resembling a sensible post?
How would we know what was evil?
What's Evil varies person to person as we all have differences.
The DH formula in Judges repeatedly takes the form of what appears to be an almost crude religious superstition: When Israel did what was evil in the sight of Yahweh, he gave them into the hand of Aram or Moab or Sisera or Midian (Gideon: 6 - 8) or Ammon (Jephthah: 11 - 12), or the Philistines (Samson: 13 - 16).
«There will be more and more people who will have to rely on the cognitive system entirely, without using their emotional memory, in order to decide what's good and what's evil.»
His point is to complicate our view of human behavior and to object to moral certainties that encourage black - and - white judgments about what's good and what's evil.
Who and what are good, and who and what are evil, and do we not all have elements of both within us?
What are the evil motives that drive a scientist to fudge the facts?»