But I also have to have a feeling sense about
what kind of reality I want to see: the reality of sense experience?
or
What kind of reality does the experience reveal?
If reality is socially constructed rather than simply received, then we must ask
what kind of reality people generally construct for themselves.
Not exact matches
Kind of an odd logic, seems to me, but then again, I explore facts and
reality; sounds like you stick to
what you're fed.
Indeed, if the gospel is reliable, God is to be praised because
of what has already been done for us, and will be done for us, that we can not do for ourselves, because that is the
kind of Reality God is.
The bio feedback era has brought us to one
of two conclusions: either there is a dimension
of reality beyond the physical which can indeed relate to the physical, or the mind is only rarefied matter and
what we have is merely one
kind of body acting on another.
To risk a generalization even more reckless than those I have already made: from the time
of the pre-Socratics, all the great speculative and moral systems
of the pagan world were, in varying degrees, confined to this totality, to either its innermost mechanisms or outermost boundaries; rarely did any
of them catch even a glimpse
of what might lie beyond such a world; and none could conceive
of reality except as a
kind of strife between order and disorder, within which a sacrificial economy held all forces in tension.
This work, which has been co-written with Marian F. Sia, deals with the question:
what kind of God can we continue to believe in despite the
reality of so much suffering?
In this way the ontological argument, by drawing out the presupposition
of metaphysical understanding, indicates that the choice before us is between holding that there is a God and that «
reality» makes sense in some metaphysical manner, whether or not we can ever grasp
what that sense is, and holding that there is no God and that any apparent metaphysical understanding
of reality can only be an illusion which does not significantly correspond to the ultimate nature
of things — unless this «nihilism» be regarded as a
kind of metaphysical understanding instead
of its blank negation.
the belief on the existence
of the devil was concieved by theologians
of the past thousands
of years, there was no other way
of explaining the bad experiences
of people in the past because we were not educated yet to the
kind of what we have now, Why this happened because that was part
of the learning process that God wants us to know, in pathrotheism, we are part
of God, and He himself is evolving because He is the universe, We are now the conscious part
of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material
reality of the universe ahead
of us, The experiences for us humans including the supernatural is just part
of nirmal process for learning because its natural process, today we reach a point
of not believing the practices
of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part
of their learning process.
I have given this rather long theological - sociological introduction because it provides a framework for us to consider the relation between primal and modern visions
of reality and society and to see
what kind of a spiritual framework will help develop a post-modern society.
He says conservatives like Dreher and Douthat are foolish to hail him as some
kind of truth - teller to and about conservative elites, that the
reality is he is an enabler
of American personal irresponsibility and
what's more, a force for political evil....
I don't say this to put the man down but to point out the
reality of what Rush stands for... and his journey is sacred and he is a part
of me as I am a part
of him even as I strive to leave his
kind of thinking behind.
Note the following quotations from Hartshorne's various writings from 1952 through 1984: God is that one in whom prehensions are «wholly concrete... without eliminations
of any
kind» (ReM 7:109); «
what we once were to God, less than that we can never be» (JR 32:101; also LP 252);»... if we can never be less than we have been to God, we can in reality never be less than we have been... That there can be no subtraction is, in my opinion, more certain than that there can be no addition» (JR 32:102, LP 253); «What in us is extremely partial, feeble retention of the past may in God be complete, ideally vivid and adequate retention» (OOTM
what we once were to God, less than that we can never be» (JR 32:101; also LP 252);»... if we can never be less than we have been to God, we can in
reality never be less than we have been... That there can be no subtraction is, in my opinion, more certain than that there can be no addition» (JR 32:102, LP 253); «
What in us is extremely partial, feeble retention of the past may in God be complete, ideally vivid and adequate retention» (OOTM
What in us is extremely partial, feeble retention
of the past may in God be complete, ideally vivid and adequate retention» (OOTM 34).
most churches represent the community in which it is found in many respects if the community is multi-disciplinary in it's religions — then multi-disciplinary churches, as well as many other churches
of all
kinds, can be found there are real differences in the religious atmosphere and
realities in the USA compared to the Mid-East the seperation
of church and state is taken fairly seriously — and — from
what i have seen so far — is a good thing for most
As we look at the implications
of self - involving language for Christian education, we need to deal with
what Evans calls preunderstanding, for performatives rely on some
kind of descriptive assertions about
reality.
All the semiological systems, along with the linguistic system, must be decoded, and, as Ricoeur says, «that requires a special affinity between the reader and the
kind of things the text is about» (19)
What is appropriated is not a system
of ideas but deep values
of truth that are imposed «with such power that no further proof is needed to perceive their validity and
reality».
God's Revelation can in fact and in principle concern
realities which themselves are accessible to secular experience
of a scientific or historical
kind, so that on the one hand
what Revelation states about them is open to possible threat
of an eventual at least apparently opposed discovery
of secular science and on the other hand natural science must in principle always reckon on a possible veto on the part
of theology (Cf. Denzinger 1947 ff., 2187).
But if this is asserted and if we do not wish to think
of the orientation
of the development by God as a series
of arbitrary measures taken by him and as giving impetus to the development from outside (a way
of representing the matter which is absurd in fact and method, for all
kinds of reasons), then this orientation can only be conceived as happening precisely through, and out
of, 11 the
of course ultimately divinely - created
reality of what Is itself developing in that way.
12 Even on the assumption
of a Vitalism
of essentially higher principles
of that
kind, which raise the organic, as an intrinsically higher level
of reality, above merely inorganic matter, and constitute biology as an independent science, and even if we regard the entelechy factor as simple and indivisible, there would only be an eductio e potentia materiae when a new living being came into existence, if we excluded creation in this case in the way it is exemplified in the human soul, though that is not very easy to prove, and at the same time rejected the not at all absurd supposition that in the generation
of new life below the human level
what happens is only the extension
of the entelechial function
of one and the same vital principle to a new position in space and time within inorganic matter.
From its first great formulations by Plato and Aristotle, the chief defining characteristic
of classical metaphysics has been its separation
of what is given in our experience into two quite different
kinds of reality.
It has been prepared to say, and to find varying
kinds of theological support for saying,
what their Christian insight should have compelled it to say in any case: that any human being, anywhere, who has shared in love, sought for truth, created or admired beauty, lived bravely, served goodness, stood for justice, and has thus responded, as far as was possible under the circumstances in which he or she lived, to whatever
of divine
reality has been made known, must somehow be included in the company
of the faithful.
A rightly developing personality is related in differing ways and with differing intensity with the whole range
of reality, and humans are becoming
what they have in them to become in their response to this whole range, again with differing intensity and with various
kinds of awareness.
The classic example is the insertion
of the «Epochal Theory
of Time» in Science and the Modern World, forcing the eventual transformation
of what, in that book, had initially been a Spinozistic approach to creativity as the one, undifferentiated underlying activity (with «events»
of varied temporal duration as the «modes»
of this underlying process) toward the Leibnizian monadology
of actual entities (each a
kind of time - quantum) that finally appeared subsequently in Process and
Reality.
When we humans were primitive thousands
of years ago, we survived because nature provided us the basic conditions for life, that is called anthropic environment that until now sustained our existence, We as creatures never affect the environmental balance, but today because
of many synthetic products our existence had endangered nature, that awareness developed a
kind of concern for us to correct some
of what we seemed us environmental abuse, That is the phiysical or material aspect
of reality, in the spiritual part
of our responsibility we also began to realize the meaninglessness
of our existence without God, and for the atheists the reverse, Why do you think is the reason?
What kinds of limits are reasonable, given current
realities?
The further question,
of whether this
kind of «memory» which preserves the
reality of such valued data in the divine life, also carries with it
what we might describe as subjective immortality, is not discussed in Whitehead's essay.
What the Pope and leaders
of the Church like Cardinal Ratzinger or Cardinal Lustiger
of Paris have in mind when they speak
of a new evangelization are
realities of this
kind: a common healing
of memories, reconciliation, and mutual help among European peoples» and certainly not some dark conspiracy aimed at wielding political power or influence.
Well kids guess
what these is no god,
what kind of god would allow this to happen to anyone, if you think there is a loving god you been brainwashed into thinking it smart up its not so bad to believe in
reality then you want ask yourself idiotic questions you will just know that some a @ # hole did it and you can do something about it instead
of praying
What's relevant is that due to some
kind of thought process that was not based in
reality, Wenger chose not to buy cover for Sagna.
Time for some brutal honesty... this team, as it stands, is in no better position to compete next season than they were 12 months ago, minus the fact that some fans have been easily snowed by the acquisition
of Lacazette, the free transfer LB and the release
of Sanogo... if you look at the facts carefully you will see a team that still has far more questions than answers... to better show
what I mean by this statement I will briefly discuss the current state
of affairs on a position - by - position basis... in goal we have 4 potential candidates, but in
reality we have only 1 option with any real future and somehow he's the only one we have actively tried to get rid
of for years because he and his father were a little too involved on social media and he got caught smoking (funny how people still defend Wiltshire under the same and far worse circumstances)... you would think we would want to keep any goaltender that Juventus had interest in, as they seem to have a pretty good history when it comes to that position... as far as the defenders on our current roster there are only a few individuals whom have the skill and / or youth worthy
of our time and / or investment, as such we should get rid
of anyone who doesn't meet those simple requirements, which means we should get rid
of DeBouchy, Gibbs, Gabriel, Mertz and loan out Chambers to see if last seasons foray with Middlesborough was an anomaly or a prediction
of things to come... some fans have lamented wildly about the return
of Mertz to the starting lineup due to his FA Cup performance but these sort
of pie in the sky meanderings are indicative
of what's wrong with this club and it's wishy - washy fan - base... in addition to these moves the club should aggressively pursue the acquisition
of dominant and mobile CB to stabilize an all too fragile defensive group that has self - destructed on numerous occasions over the past 5 seasons... moving forward and building on our need to re-establish our once dominant presence throughout the middle
of the park we need to target a CDM then do whatever it takes to get that player into the fold without any
of the usual nickel and diming we have become famous for (this
kind of ruthless haggling has cost us numerous special players and certainly can't help make the player in question feel good about the way their future potential employer feels about them)... in order for us to become dominant again we need to be strong up the middle again from Goalkeeper to CB to DM to ACM to striker, like we did in our most glorious years before and during Wenger's reign... with this in mind, if we want Ozil to be that dominant attacking midfielder we can't keep leaving him exposed to constant ridicule about his lack
of defensive prowess and provide him with the proper players in the final third... he was never a good defensive player in Real or with the German National squad and they certainly didn't suffer as a result
of his presence on the pitch... as for the rest
of the midfield the blame falls squarely in the hands
of Wenger and Gazidis, the fact that Ramsey, Ox, Sanchez and even Ozil were allowed to regularly start when none
of the aforementioned had more than a year left under contract is criminal for a club
of this size and financial might... the fact that we could find money for Walcott and Xhaka, who weren't even guaranteed starters, means that our whole business model needs a complete overhaul... for me it's time to get rid
of some serious deadweight, even if it means selling them below
what you believe their market value is just to simply right this ship and change the stagnant culture that currently exists... this means saying goodbye to Wiltshire, Elneny, Carzola, Walcott and Ramsey... everyone, minus Elneny, have spent just as much time on the training table as on the field
of play, which would be manageable if they weren't so inconsistent from a performance standpoint (excluding Carzola, who is like the recent version
of Rosicky — too bad, both will be deeply missed)... in their places we need to bring in some proven performers with no history
of injuries... up front, although I do like the possibilities that a player like Lacazette presents, the fact that we had to wait so many years to acquire some true quality at the striker position falls once again squarely at the feet
of Wenger... this issue highlights the ultimate scam being perpetrated by this club since the arrival
of Kroenke: pretend your a small market club when it comes to making purchases but milk your fans like a big market club when it comes to ticket prices and merchandising... I believe the reason why Wenger hasn't pursued someone
of Henry's quality, minus a fairly inexpensive RVP, was that he knew that they would demand players
of a similar ilk to be brought on board and that wasn't possible when the business model was that
of a «selling» club... does it really make sense that we could only make a cheeky bid for Suarez, or that we couldn't get Higuain over the line when he was being offered up for half the price he eventually went to Juve for, or that we've only paid any interest to strikers who were clearly not going to press their current teams to let them go to Arsenal like Benzema or Cavani... just part
of the facade that finally came crashing down when Sanchez finally called their bluff... the fact remains that no one wants to win more than Sanchez, including Wenger, and although I don't agree with everything that he has done off the field, I would much rather have Alexis front and center than a manager who has clearly bought into the Kroenke model in large part due to the fact that his enormous ego suggests that only he could accomplish great things without breaking the bank... unfortunately that isn't possible anymore as the game has changed quite dramatically in the last 15 years, which has left a largely complacent and complicit Wenger on the outside looking in... so don't blame those players who demanded more and were left wanting... don't blame those fans who have tried desperately to raise awareness for several years when cracks began to appear... place the blame at the feet
of those who were well aware all along
of the potential pitfalls
of just such a plan but continued to follow it even when it was no longer a financial necessity, like it ever really was...
It's hard to tolerate and cope with these present - moment experiences and also be in touch with the
reality of not being able to anticipate exactly how your pregnancy will unfold,
what childbirth will be like, and
what kinds of experiences you will have as a parent.
(I) n the course
of a long term relationship, taking into account the practical
realities of our human need to experience life on our own, or through experiences with other platonic or romantic relationships, perhaps a new
kind of conversation can unfold with your spouse or partner where you jointly communicate your needs and set reasonable and practical parameters
of what is and isn't allowed in your marriage, so the negative and hidden behaviors associated with adultery don't take place.
The publication
of the promised UK Anti-Corruption Strategy in December will tell us a great deal about
what kind of country this government really wants us to be, as we move past the rhetoric
of Brexit into the
reality.
Sunder, many criticisms are unfairly made
of Fabian thinkers, but I'd say that a jusftified current one is the tendency to invent variants
of a
kind of micro-cultural theory to describe
what are in and indepdenendent and material
reality detailed policy positions.
In the big picture, the
reality is that every change Facebook makes is based on the data they are seeing about
what kinds of content people across Facebook are engaging with in an attempt to make the news feed something people want to check frequently, instead
of avoiding or skipping when they log in.
«It
kinds of reminds me
of the party and Big Brother — when they want people to be confused, they tell them something totally other than
what reality is; there is a crisis,» the governor said.
As a result Microsoft throws around the term «augmented
reality» derisively to
kind of say, «That's
what Google Glass did.»
And in
reality it is
kind of impossible to change that, regardless
of what those scrawny - to - brawny articles tell you.
The
reality is, it might have to do with
what we are not eating — dietary fiber (
of all
kinds).
And, yes, I do have to incorporate all
kinds of «faux» Fall leaves because, yet another
reality is, we live in Florida where the leaves either stay green year round or the oak trees go from green, to brown, to on the ground within
what seems like 24 hours.
In
reality,
what kind of savings can you offer Internet dating companies by outsourcing to Procall?
But first, a
reality check: *
What kind of Russian women are seeking partners abroad, do you think?
Q: Reading your Myths and
Reality, I was wondering
what kind of myths Russian women might have about foreign men, particularly Americans.
Not to be confused with the year and the flame when they want to plunder, is quite simple and sincere, but many can not handle this
kind of reality before you start the NSA singles are very clear, and even
what happens when the first sexual adventure, is something to be said about morning and evening, we tend to think
of new, or perhaps re-evaluate
what we did and it makes us a change
of heart.
Hopefully the Legendary Anniversary Loot Boxes won't highlight the stark
reality of how low the odds are for you to get
what you want from them, because that
kind of money - sucking frustration would be a shame amidst
what ought to be a merry celebration.
While the film might sound depressing, it is actually a very funny comedy that happens to deal with such cold, hard
realities as familial difficulties, the physical and mental deterioration
of aging, and the morass
of realizing that one hasn't lived the life one expected or desired — maybe even realizing one was never certain
of what kind of life that might have been in the first place.
I would agree that while it is up to you to make up your mind, the film had an atheistic tilt when it
kind of indicates that religion is like a comforting and fantastic story while rational thought is harsh but closer to
what we can believe to be «
reality».
There's a final chase in
what's surely an homage to Max Max: Fury Road before they're finally captured and taken back to
reality — but by then we know they're an odd pair that
kind of belong together.