Not exact matches
One of the creative process
philosophers, Charles Hartshorne, states in the beginning of Man's Vision of God his conviction that «a magnificent intellectual content — far surpassing that of such systems as Thomism, Spinozism, German idealism, positivism (
old or new) is implicit in the religious faith most briefly expressed in the three words, God is love».1 If this be true
what is needed is not the discarding of metaphysics but the exploration of this new possibility in the doctrine of God's being.
What is more, it is an
old conviction of mine that the
philosopher's opposite in this type of debate is not the theologian, but the believer who is informed by the exegete; I mean, the believer who seeks to understand himself through a better understanding of the texts of his faith.
When we place Whitehead in a new relationship with the postmodern world view we realize that
what some might claim to be the arcane ravings of an
old philosopher actually prophesy the coming of a new age.
But he remains an «
old friend» to political
philosophers as well as to historians, and if a study is to make sense of the life of Alexis de Tocqueville, the work that Tocqueville undertook must be understood in all its depth and breadth» beyond
what the historian, or even the psychologist, may say.
Whether the Roman poet and
philosopher Titus Lucretius Carus (known as Lucretius) coined the expression in the first century BC, or merely repeated it, his is the
oldest known reference: «quod ali cibus est aliis fuat acre venenum» (
what is food for one man may be bitter poison to others).
Coincidentally, or maybe that's
what has me thinking more than usual about law and morality, Joseph Raz, one of our pre-eminent
philosophers on legal and moral issues, has started to release some of his
older papers onto SSRN.