«PLEASE PRAY FOR OUR NATION» This is because the god (s) are not paying attention and must be begged to know, (well remember)
what their omniscience already knows, and to do
what their omniscience already knows they will be doing.
It would be a free will choice, it's just that the omniscient one already knows, that's
what omniscience is.
Not exact matches
As far as
omniscience being incompatible with omnipotence, I'm not really clear on
what your argument was there.
@Laughing: If you read the Genesis story, it does not strike one as a story of a meticulous Designer who used some form of
omniscience to look into the future and predict
what was going to happen.
Gods
omniscience allows Him to know
what we will do by the exercise of our own free will.
29 Concomitantly, God's
omniscience is not subject to alteration by
what occurs in time: «God's knowledge, as omnipotent knowledge, is complete in its range, the one unique and all - embracing knowledge.»
What happened to
omniscience, infallibility, omnipotence...?
@Juanita I would then argue free will and the incompatibility of it with
omniscience to show you that your god planned for all of it and that
what you do was already decided.
I just hope and pray that you share the same conviction of the
omniscience of God that I do and
what the Bible teaches.
From Sonja: So if I'm understanding open theism right, it sounds like it's similar to — if not the same as — the idea that «
omniscience» in God doesn't mean «knows exactly
what will happen» but instead means «knows every single permutation of
what could happen.»
But God, who is love, who is «the fellow - sufferer who understands», and whose wisdom penetrates all that is actual and is aware of the relevant possibilities (but as possibilities, not in whatever may be made actual among them, for that is «open» until it happens and God's
omniscience can not mean that He knows, hence must determine,
what will occur before it occurs), can make an appraisal that is both accurate and merciful — that is «just» and loving.
Only in the latter sense is it true that the categories are «beyond all decision,» for it is indeed impossible for God ever to choose whether to sustain or revise
what will always have been the parameters of possibility; as Hartshorne has noted, for God even to attempt or want to attempt to revise those parameters would imply some divine confusion incompatible with
omniscience (LLF).
So much for God's judgment and
omniscience of
what was to come.»
Just as the divine omnipotence and
omniscience can not be realized existentially apart from his word uttered with reference to a particular moment and heard in that moment, so this Word is
what it is only in the moment in reference to which it is uttered.
What's in view here, however, is not really the divine attribute of
omniscience, but the experiential knowledge gained by Jesus as he lived, died and was resurrected.
What wouldn't survive would be the egotistical self - appraisals of near
omniscience and great moral superiority.