Not exact matches
Well it is true that some people seek sorcerers to implement Jinn that are satanic demons into mankind or his house or his business to finish him or make his life miserable or to stop flow of his business income... In such case it is either you are religious enough and say your
prayers often then it becomes hard for this to harm you or otherwise you need to find some one who
practice exorcism to remove this evil... But many are just pretending to be good at it and help you not but squeeze money out of you with tales and stories... There is another type of possessions and that is not through a sorcerer but directly by coincidence
what man is at his weakest moments and those weakest moments for a possessions are when you come through a great fear or when cry or laugh loudly in hysteria, or during a certain moment of mating... or even when sneezing loudly... That's why there are
prayers to be said on daily basis to guard you from such things and specially if passing haunted places such as deserted houses but most evil ones are residents of public toilets and market places... Some of them even would claim that you have made a wrong action by which you have killed a dear one to them and for that they have possessed you and that is mostly night time such as throwing a cigaret butt to a dark place or stepping killing an insect or even an animal at night which could have been one of them or possessed by one of them... So this is true thing happening to many who suffer unexplainable illnesses or sufferings which could look like mental illness that comes and goes as pleased...
They want some big splashy teaching, like for instance — a course in miracles, rather than putting into
practice in very practical ways with the people around them
what the Isaiah says God requires (i.e. — love, patience,
prayer, meditation, hopefulness, justice, etc).
In our discussion we shall ask first
what theological statements can be made on the subject of private
prayer, examining afterwards if liturgical
prayer (as distinct from the Eucharist and the administration of the sacraments with which we are not here concerned) can be preferred to it at all, and if so,
what such a preference means for the
practice of the Christian life.
What I said was through study,
PRAYER, AND TRYING TO
PRACTICE THE TEACHINGS.
@Bill, Pray tell me which Bible I follow, where is my church,
what are my cultural and belief systems, how am I supposed to
practice sacrifices, matrimonial and funerary services, meditation and
prayer?
Prayer is «the
practice of the presence of God» It is, communication and response to and from the very Source of our existence — the Source who is also
what the late Professor Alfred North Whitehead called «the great Companion, the fellow - sufferer who understands.»
Bondi shares
what she has learned about the
practice of
prayer from her study of Christian monks of ancient Egypt.
This may not be your
practice in praying, but it is a common
practice and illustrates that when it comes to the question of «
What is
prayer?»
But while doing this, as a lifetime
practice, we ought to read the Bible devotionally, accompanying it with
prayer, waiting before it in quietness and with self - examination to see
what God is Saying to us through it.
He was refering to the hypocrites who do not
practice what they preach (in this case, the pharisees of the New Testament era) and not because all
prayers should be private.
His first book, The Way of the Prisoner (Lantern, 2003), deals with centering
prayer and abounds with examples of how ordinary Christians can
practice what ancient monks did in their cells.
What we have been saying about
prayer and its
practice has this broader context.
In a beautiful final chapter Stewart helps us understand
what Cassian meant by «fiery
prayer,» but he also shows how his teaching fits into the larger tradition that formed the
practice of the great spiritual masters of the Christian past.
In the present book I have spoken only incidentally of the «case» for
prayer; my purpose here is to make suggestions about the actual
practice of
prayer, including the question of its effectiveness, the various kinds of praying in which we may engage, the significant exercise of private
prayer and of public
prayer, the way in which the Lord's Supper (or Holy Communion or Eucharist call it
what you will) sums up all our praying, and finally the point of
prayer in the total context of Christian faith itself.
Meditation and
prayer is a daily affirmation, a reminder of
what our blessings are and a
practice that helps to keep you positive.