Sentences with phrase «what real human»

I created Coconuts & Kettlebells to provide insight on redefining the basics of what real human food and fitness looks like.
I have never in my life felt so frustrated, lost and alone, because I had basically been locked in our house for over 2 weeks with them and had forgotten what real human contact was like.
What real human dilemmas did they address, how did they address them, and what were the consequences?

Not exact matches

Speaking of cards, businesspeople get a lot of prefabricated ones and what - not, so small gestures that create real human connections can have an outsized impact.
You can automate the surveying and processing of employee dislikes, but the human touch — listening, empathizing, reacting — is usually required to effect real change, once employees tell you the truth about what's bugging them.
Beverly Kelly, human - resources manager at Robert Charles Lesser & Co., a real - estate consulting firm in Los Angeles, asks candidates about other companies they're interviewing with, and what makes a particular company attractive.
Medprin manufactures several forms of what it calls «biomimetic - synthetic» material which look and act like real human tissue, with microstructures that resemble human extracellular matrix.
Among the most dramatic are what you might call the 24 - 7 clock, the human touch, real - time feedback, and proactive pursuit.
But what is most important for your own growth is accepting the experiences you face as «the real, human person that you are.»
MacKinnon said there is «real concern among human rights groups that this is going to lead to over-censorship» and put too much power in the decision of private employees about what to leave up and what to take down.
I would like to point out to those here who think it is not possible for Jesuits (or anyone) to hold science and faith simultaneously, and who invoke «evidence» as the only arbiter of what is real, that human knowledge is always evolving.
No theologian or counter-circumstance-experience can take away from what I know, what many mothers the world over know in their heart of hearts about loss and birth and raising babies and real transformation: it's Love and it is sacred and it is human and it all redeems.
What so many Catholics seem to be saying is that, so far as we can determine with our unaided human intellects, according to even the «metaphysically modest» version of neo-Darwinism, there is no real plan, purpose, or design in living things, and absolutely no directionality to evolution; yet we know those things to be true by faith.
can find us where we are and push us to find each other, to show someone in our periphery that they are a loved, seen human being of inherent worth, no matter what anyone tells them — this is the kind of small revolution that steadily changes the world and keeps the prospect of a real Gilead at bay.
Sometimes we all need a little practice with figuring out what we really want — not in terms of our «ideal spouse» but a real flesh - and - blood human.
They fail to capture what a church actually is: real live actual humans, showing up day after day, year after year, building something durable and lovely over time, together, with prayer and forgiveness and love.»
(So draw your own conclusions, regardless of what you are ever told by another human being — because that human being could be saying things that aren't true or real or even SANE.
Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.
To separate what is visible... the real, solid, actual, human... from the invisible... what we think it should be or what we think God thinks it is... is a false dichotomy.
The «god high» that many feel is obviously a real human emotion and I would love to hear any views on what psychology underwrites it.
(3) third, it aims to equip humans to live in the real world not least of all by «calling the thing what it actually is» to use Luther's words in the Heidelberg Disputation.
Relying on intelligence dossiers prepared meticulously by his UDR commanders, he prepared intensively, making several dry runs by following the bread delivery van in which Hackett would ultimately die; he blocked out the reality that the target might be a family man with a pregnant wife and child awaiting his return home from work; he avoided reading the papers or listening to TV reports over the next days, because the stories tend to make a real human being out of what had to be thought of only as «the target.»
We must adopt the critical approach and seek reality, here as well, by asking ourselves what human relation to real events this could have been which led gradually, along many by - paths and by way of many metamorphoses, from mouth to ear, from one memory to another, and from dream to dream, until it grew into the written account we have read.
This is what he actually said: «How will we make sure that the technologies we employ to serve people don't actually prevent us from connecting with and loving real human beings?
(The longing for freedom, or the desire to realize oneself as an autonomous whole, is another way of saying the desire to be divine and thus to belong to or be identified with what is real, with what is beyond human construction and human domination.
all the hoopla to tell humans what they already knew... how about some thing of real value like the cure for cancer,, heart disease, diabetes,?
Whether or not he is has nothing to do with his unblinking recognition of what he calls the human tragedy of «the system of real socialism.»
Because this happening discloses what is most essential for our understanding of reality, it enjoys an importance in human thought and behavior that sets it apart from all other happenings, for it is precisely in relation to the real that man finds fulfilment in his own being.
Most human beings, when confronted directly with the question, will typically acknowledge that there is in fact a fundamental distinction between what one imagines and what is real, and admit that something that one imagines does not actually exist.
Jesus Feminist is really a story — a story about how I am learning to set up a little outpost for the Kingdom of God in my real right - now life, as a sign and a foretaste of what it means to be human in God's kingdom.
That's what enabled him to be fair toward believers, to write of odd encounters with something sacred, and actually to enter into real human dialogue, which we rarely see anymore among our much more brittle public non-believers.
The road led Adam and Eve from a fairy tale existence into the world of real life, where they had to toil hard just to exist, watch one of their sons murder his brother, and experience the terrible pain of what it means to be human.
Why believe in real truth - that actually confronts the deep multiplicity of what it means to be human, and actually change your life - when you can believe in your own shallow truth that simply adds to one's self - justification and denial of reality, and remain the way you are?
I'm a muslim and i respect and love moses and jesus (peace be upon them) and as a muslim respect and recognize all the prophets that came before islam, what i want to say is, Islam has come to stay and it will stay, and all the others will embrace islam finally, its better for them to stop criticizing Islam, better criticisize muslims, because some have gone fanatic, but majority is acting the real role.and i can predict that after embracing islam these critical jews and christians would act more precisely on the rules of Islam.God doesn't depend on arab muslims or indian or Pakistani or african muslims to worship Him all the human beings and creatures are His property and He may chose some others to worship Him more well.So we muslims should not be in any illusion.
What are they teaching children about what it means to be human, about decision - making, about social roles, about living in the real woWhat are they teaching children about what it means to be human, about decision - making, about social roles, about living in the real wowhat it means to be human, about decision - making, about social roles, about living in the real world?
Are they teaching what it means to be human, about decision - making, about social roles, about living in the real world?
My humble advise to you is to go and study the history that how, when and who wrote these chapters and what type of time it went through and then say that if there is any statement in this book is the real time statements of Jesus PBUH... please be honest with yourself... and don't do anything to please others but only you... and make sure you are convince with this study... whats the difference btwn what is in this book and what was written in a book last year when a Hindu claim himself as God and millions believed in him and still they believe even after his death by being ill... no one asks if I take a human as my God then how could he be ill or eventually be dead?
But what we have established so far is that the exercise of power in history, the expression of the interests, vitalities, and wills which belong to us as human beings, and even the participation in the inevitable conflict of these interests and vitalities, are not in contradiction to the real human good which is the earthly content of our life in the love of God.
I now see it for what it is, something that man invented, something that man uses to control and manipulate eachother, something that has no real value outside of what the mind of a human places on it.
For as regards infra - human living things, even on the suppositions already mentioned, the question is probably still open, or has not yet been sufficiently subjected to examination, whether the living substantial formal principle of what in the metaphysical sense would be a real species (biological category, etc.), is multiplied with the individuals of the species (biological group, etc.), or is one and the same principle which, unfolding its formative power at various material points in space and time, manifests itself more than once in space and time.
Then what is concretely real or actual about human personality?
The parables disclose with what pleasure and tolerance he surveyed the broad scene of human activity: the merchant seeking pearls; the farmer sowing his fields; the real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!
The real debate is not should abortion be allowed, it should only be at what point during pregnancy should we consider the embryo human and thus extending it human rights.
The real purpose of myth (e.g. the creation stories) is not to give an account of what actually happened in the past, or what may happen in the future (e.g. another ice age), but to convey a particular understanding of human life.
see what you have to understand about living in a real world — a world where god is just a story and not real — its a world based on scientific and physical laws that are proven to exist and their effects are measurable... us as humans, mere animals, hold no real power or control aside thru ingenuity which allows us to change our environment to suit us... stay with me here... at this point in human history we ceased to change to suit our environment and started changing it to suit us — thats destruction of the earth to suit one species — that should go over well...
However, what if all our symbols and myths, our ceremonies and dogmas were unexpectedly and suddenly exploded, and to our awful surprise, we could see beyond these human inventions to discover not the Abyss but the real, actual presence of the living God?
Amen — do these idiots not realize that disagreeing with President Obama on one issue is not reason enough to abandon the ONLY true leader who is looking out for the best interests of ALL Americans??? If Romney wins, these pastors are going to find out what real discrimination and backwards return to fighting for their Civil Rights as human beings will be like again.
Most of what is most important to real human beings, such as the quality of their relations to others, is missed as much by the ISEW as by the GDP.
Eschatology in this sense does not have to do with the last things in a temporal sense but with ultimacy — with finality, not at the end of time and history, but with what is most real and most vital at all times in human existence.
Yes, I know... lots a verbage about Dad being a real meany back in the day... (He's getting counseling for that, and is progressing well)... but, hey, I'm perfect... I can't be disappointed with human actions, if I am, then I sure as hell ain't what I...
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