Not exact matches
I do not feel that you have proved your point, but rather much of
what you have written actually could be used to promote the re-institution of
water baptism.
When people want be baptized «in the right way,» they argue about when
baptism should take place, how much
water is necessary, where the
baptism can occur, who can perform the
baptism,
what actions should be performed during the
baptism, and
what words need to be said along with the
baptism.
Now, Jesus did submit to the sacrament of
water baptism (
what Quakers call «John's
baptism»), but is never recorded as baptizing with
water.
In a world asking too little of itself, feeling cast adrift on a sea of parent-less chaos, timidly sticking its toes into the
waters of life when
what we need is a faithful plunge, Christian
baptism has become again a liberating, revolutionary act.
So hear ye all, and well perceive
What God doth call baptism, And what a Christian should believe Who error shuns and schism: That we should water use, the Lord Declareth it His pleasure; Not simple water, but the Word And Spirit without measure; He is the true Bapti
What God doth call
baptism, And
what a Christian should believe Who error shuns and schism: That we should water use, the Lord Declareth it His pleasure; Not simple water, but the Word And Spirit without measure; He is the true Bapti
what a Christian should believe Who error shuns and schism: That we should
water use, the Lord Declareth it His pleasure; Not simple
water, but the Word And Spirit without measure; He is the true Baptizer.
This is is
what we call original sin and, which in the
waters of
baptism, is erased.
It generates questions about
what happened, just as
water baptism generated these questions in biblical times.
What is is purpose of
water baptism according to Acts 2:38?
Jeremy, I get
what you are saying but i don't think for a moment that those requesting
baptism from the church can't differentiate between the
water ceremonies of the Hindu, Jews or Muslims.
Doing this will generate questions about
what happened, and why it was done, just as
water baptism generated these questions in biblical times.
Remember, whenever we see the word «
baptism» in Scripture, we must not immediately think about dunking somebody under
water, but must first remember
what the word means, namely, «to be immersed, overcome, or fully identified with» something or somebody else.
These symbolic rituals could be adopted today in lieu of
water baptism which might do a better job of representing our full identification with Jesus Christ in His death, burial, and resurrection, and which, when we undergo them, would cause people who know us and observe
what we are doing, to ask us why we would perform such a bizarre and morbid action.
What does this mean then for the
water baptisms, and not just in Christianity, but also in Judaism, and in the numerous other religions around the world and throughout time that practiced some form of
baptism in
water?
I noticed you said, «But after this initial preaching of the Gospel and
water baptism followed by Spirit
baptism, the
baptism of the Spirit comes immediately upon a person believing in Jesus for eternal life, whether or not they get
water baptized» I must loving tell you this isn't
what the bible teaches about
baptism.
These are a few examples of symbolic rituals that could be adopted today in lieu of
water baptism which might do a better job of representing our full identification with Jesus Christ in His death, burial, and resurrection, and which, when we undergo them, would cause people who know us and observe
what we are doing, to ask us why we would perform such a bizarre and morbid action.
What little we know of early Christian
baptism shows plainly enough that it involved the confession of sins, washing in
water, and the remission of sins, as well as the acknowledgement of Jesus as Lord.
What is the role and purpose of
water baptism in the early church, and specifically in the book of Acts?
Paul's rejection of
water baptism, for
what ever reasons, we will never find duplicated in reference to Spirit Immersion, under any circumstances.
That prototype for Christian
baptism unites
water and Spirit, and
what God has joined together, man ought not to separate — which the apostles did not, even with Gentile converts.
What we have seen throughout this survey of Scriptures on
baptism is that
water baptism was a symbolic ritual in biblical times which everybody understood, even those who were not followers of Jesus.
Spirit
baptism happens automatically as a result of receiving eternal life, and
water baptism is just an outward symbol, an outward sign, of
what happened to us inwardly.