Sentences with phrase «when man sinned»

But when man sinned, corruption entered the world.

So when man sins you blame God?

Not exact matches

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.

When you see the sin of man poured out on Christ by man you have the picture of what sin looks like and does to the holy purity of God.

When I lust or have sex with men outside of a covenant relationship, I sin (the reason I think it's sin, however, is probably different from why you do).

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

The pastors would say it was King Solomon who was prophesied in 2 Samuel 7:12 - 14 but he wasn't flogged by men when he committed sin against God.

When Jesus saw their faith, he said to the man, «Take heart, son; your sins are forgiven.»

God is interested in the salvation of the soul of every man and woman, so, what good would it do for a person to have an arm or a let to grow again when he / she is living in sin and in his / her way to hell?

Angels rejoice when men are saved from their sins.

Because SIN caused death and when God Create man in the beginning was to have immortality.

Is all sodomy a terrible sin, or just when it is two men?

Well if it's slightly more evidence of the existence of a man outside of Italy in the 1st century who was born of a virgin, died for 3 days before resurrecting himself, then explained he only died because of «original sin» which is the idea that a woman ate magical apple given from a talking snake in a garden at the beginning of time which caused all humans to go to hell when they died.

So my independent critical thinking is this: Jesus Christ founded His Church for His people so when we fall into sin we have His inst!tuted Sacraments to bring us back to the relationship we had with Him at our Baptism; to leave the Church in search of something «man made» because of someone's sin would just mean that I would go somewhere else where there are people and people the world over sin!

Let me get this straight... in a nutshell — you ask me to believe a man suffered a horrible death on a cross to save me from my sins, sin brought into the world when some lady talked a guy into biting into an apple?

I read your statement, which I already knew that the only sin that God can not forgive is when men with all his clear conscious reject the gift of salvation by his Creator.

63 When bloody flooding killed the human race And brand - new oceans put man in his place, Except for those who carried mankind's seed, I, first of creatures, snubbed what law decreed, While I mocked yielding to the Lord's command, For which, I think, a poet would declare, «The sin....

When, however, the same sin says, Be independent; don't be a slave of old codes; all the world loves a rebel; show the stuff you are made of by breaking free from cramping restrictions which keep your native instincts down; be a man!

Once, when they saw a man who was blind from the time of his birth, his disciples asked him, «who sinned, this man or his parents, that he was blind from birth».

The fifth century Church document known as the Indiculus states that «At one time man fully exploited his free will when, using his gifts too freely, he fell and sank into the abyss of sin.

But it is clear that he later returns to the idea of individual responsibility when he says that since Adam death came to all men «for that all sinned» (Rom.

I am so sorry I can not believe,» and then appeals to us for pity because he can not believe, but when the Holy Spirit touches a man's heart, he no longer looks upon unbelief as a mark of intellectual superiority; he does not look upon it as a mere misfortune; he sees it as the most daring, decisive and damning of all sins and is overwhelmed with a sense of his awful guilt in that he had not believed on the name of the only begotten Son of God.

christ was beaten and cruxified on a cross bc he preached of being the SON OF MAN, the only what to get to heaven but gays who are living in sin and refuse to repent are accepted at work and everywhere they go and society cheers them on when they get married or when a state recongizes them, and anytime they are killed society comes to their defense, but i say to you, is will not be man that will judge them iw tMAN, the only what to get to heaven but gays who are living in sin and refuse to repent are accepted at work and everywhere they go and society cheers them on when they get married or when a state recongizes them, and anytime they are killed society comes to their defense, but i say to you, is will not be man that will judge them iw tman that will judge them iw till

To talk of sin ceases to be mere mythology when the love of God meets man as a power which embraces and sustains him even in his fallen, self - assertive state.

[22] Once that image of love was desecrated by sin, it had to be recast in the furnace of divine love.The Incarnation marks the moment when the image of the invisible God became man, renewing man's image in a new creation so that men might become in Him who they were forever intended to be in God's eyes, the image of the God who is love (Eph.

How did the paralyzed man feel, for instance, when Jesus said, «Son, your sins are forgiven»?

When to his observation that, though he liked the main thrust of my Man's Vision of God he failed to find in it any discussion of sin, I replied «I have a paragraph on sin,» his comment was a simple, «A paragraph!»

We're not given much more in the text about this man, except that he was willing to talk straight to the Jewish authorities when they questioned him, and that Jesus later told him to stop sinning, implying that he had been a wrongdoer.

Since when is it the job of man to define sin, really.

Whether or not one uses the term «original sin» — and its usefulness has certainly been limited by the manner in which it has been employed by the literalists — the facts of experience which men were trying to verbalize when they coined the term must be taken into account in understanding the alcoholic and his situation.

«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father, making intercession by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished by death, at the last Supper, «on the night that he was handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of man requires, by which the bloody sacrifice achieved once upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins which are daily committed by us.»

is simply too ingrained, too much a part of what sin is all about, for us not to feel vexed when reminders come of the opposite reality, which it is precisely the office of religion to provide: «Accordingly, it has always been the office of Religion to protest against the sophistry of Satan, and to preserve the memory of those truths which the unbelieving heart corrupts: both the freedom and the responsibility of man, the sovereignty of the Creator, the supremacy of the law of conscience as His representative within us, and the irrelevancy of external circumstances in the judgment which is ultimately to be made upon our conduct and character.»

One of the things that made David a man after God's own heart is NOT that he never sinned, but that when he did, he confessed it to God.

But I was uneasy, and when I did venture to suggest that there was, in fact, a troubling aroma of idolatry wafting within our breezy confidences of the man, I was kindly informed that» being composed of Christian believers» the forum was in no danger of falling into sin against that great and primary commandment.

So when Jesus told the paralyzed man that his sins were forgiven (Luke 5), are we to understand that Jesus words were without any force because there was no sacrifice to cover and no crucifixion yet to take them away.

We are called to be light and salt, and one way to do this is to stand up and speak out FOR BIBLICAL VALUES and against sin... yes, of course we should be preaching / teaching / living God's «theology of marriage» in our own marriages...... but God has clearly defined marriage as between one man and one woman, and therefore, when our government says it's otherwise, we should be light and salt and speak up, and vote accordingly.

Yet it is also the case, as the next section will seek to show, that to men and women who need a Lord whom they can adore, a «Pattern» (as Kierkegaard put it) they can follow, and a Savior who will bring them wholeness of life when they know and acknowledge their selfishness and sin, Christ is God's supreme Deed for us and for our salvation.

He claimed things that were considered to be Blasphemy according to Jewish law when he said the Father and I are One and before Abraham was «I Am» He was claiming that He was the «Great I AM» of the Old testament, now come in the flesh and came to pay the price of sin for man, the only acceptable perfect sacrifice, the lamb wihtout blemish, that God would accept because he was indeed God in flesh.

Yes, to be sure, it is a fact that there was a man whom repentance first overtook in the painfulness of old age, when he no longer had the strength to sin, so that the repentance not only came late, but the despair of late repentance became the final stage.

When Paul called for the removal of the sinning man in 1 Cor., it wasn't about power or dehumanizing him; it was about protection of the Body and the ultimate protection salvation of the man.

Nor does Urofsky really know what he is talking about in saying: «When medicine could not alleviate pain, Catholic moral theologians termed pain a means by which God purified man of sin.»

(Kierkegaard would probably have replied that sin is a confusing and mysterious experience) Niebuhr said that, when the psychological facts are investigated in their full complexity, it becomes clear that man sins inevitably; yet without escaping responsibility.

«When he had brought about the purgation of sins, he took his seat at the right hand of Majesty on high, raised as far above the angels, as the title he has inherited is superior to theirs... and he has taken his seat at the right hand of the throne of Majesty in the heavens, a ministrant in the real sanctuary, the tent pitched by the Lord and not by man.»

God requrie a men to step down from preaching when he falls in to which sins.

When man does not know his sin he has no need of God.

When man confronts God as judge it is sin, not death, which is the real peril.

Matthew 6:14 Jesus said «For if you forgive men when they sin against you, your heavenly Father will also forgive you.

Rom 5:12 ¶ Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

Be very mindful how you pin a name on your brother sister; remember the church is there the burden and those who have sinned yet we become so eager to judge; the word has already judged him, God at this very moment is dealing with him in ways that no man can as we judge him, we have judged ourself, we can easily forgive when his sin is like ours, but when it is not; they killed CHRIST CAUSE HE SAID HE COULD RISE THE TEMPLE IN THREE DAYS; to the people of that day and time it was a lie; as we forgive him we are forgive ourselves for believing in man and not the word; the word is still true, and God can still use him; but we must believe and fellow the word God no matter what; God has a way of making something good out of what is bad; that where the hope comes in; the faith in blessed redemption; heal our nation lord; heal our minds love forgive all;

I walked into a church one and saw allot of gold and silver all over the place in the church and outside the church was a dunkin donuts and there was a homeless man that used to come in all the time no one used to help this homeless man and most of the people that went to this dunkin donuts were from the church the older people used to talk bad about the homeless man and they would continue to talk about the man behind the homeless mans back when they would go to the church, to me that right there is part of the seven deadly sins Gossip allot of churches do this.